--- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> wrote:
>
> 
> On Mar 13, 2006, at 9:50 AM, authfriend wrote:
> 
> > --- In FairfieldLife@yahoogroups.com, Vaj <vajranatha@> wrote:
> > >
> > >
> > > On Mar 13, 2006, at 2:44 AM, TurquoiseB wrote:
> > >
> > > > > --- In FairfieldLife@yahoogroups.com, Vaj <vajranatha@> 
wrote:
> > > > >
> > > > > In any event, the point here is that unless one is doing
> > > > > a non-dual form of quiescence/transcendence meditation,
> > > > > there will--by it's very nature always be not only some
> > > > > dualism or some subtle meditational "effort" involved.
> > > >
> > > > To continue this morning's train of thought
> > > > in the context of meditation, perhaps a style
> > > > of meditation that involves trying to move
> > > > from "What is" to "What should be" (whether
> > > > that "should be" is coming back to the mantra
> > > > or achieving transcendence) is, in Buddhist
> > > > terms, indulging and thus perpetuating the
> > > > desire/aversion cycle and taking the actor
> > > > further away from immersion in "What is."
> > >
> > > In Shamatha, the Buddhist style of transcendence-style 
meditation,
> > > they achieve the automatic stage of transcendence (like Judy
> > > describes in her experience) as an early stage in the overall
> > scheme
> > > of things and then proceed to more and more stable and vivid
> > > investigations of "pure consciousness" until one simply 
transcends
> > > the entire session --and can do so for hours at a time. In 
Dzogchen-
> > > style Shamatha, one simply rests in the natural state. For 
people
> > > who  do not require reference points (like a mantra, the breath,
> > > etc.) this can work quite well.
> >
> > But what does it do for you in daily life?  In TM, of
> > course, experiences during meditation are fundamentally
> > irrelevant.
> 
> Essentially the same thing, although as already noted the 
technique  
> can continue beyond where TM would normally go, essentially 
expanding  
> the "gap" for extended periods of time. Afflictive emotional 
states  
> tend to subside as well as negative emotions like fear--suffering  
> diminishes and attentional vividness increases, during waking and  
> sleeping/dreaming.
>

And this doesn't happen during/as a result of TM?






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