--- In [email protected], "sparaig" <[EMAIL PROTECTED]> wrote:
>
> --- In [email protected], "authfriend" <jstein@> wrote:
> >
> > --- In [email protected], "sparaig" <sparaig@> wrote:
> > >
> > > --- In [email protected], "authfriend" <jstein@> 
> wrote:
> > > >
> > > > --- In [email protected], TurquoiseB <no_reply@> 
> > wrote:
> > > > >
> > > > > Just a couple of points:
> > > > > 
> > > > > --- In [email protected], defenders_of_bhakti 
> > > > > <no_reply@> wrote:
> > > > > >
> > > > > > I agree. Actually, I was just trying to poke some fun on 
> > > > > > the 'walking meditation' supposedly more effortless than 
> > > > > > TM according to some here.
> > > > > 
> > > > > The meditation *component* of it is, IMO, more
> > > > > effortless than TM, in that there is no specific
> > > > > intent -- no mantra, no instruction to focus on 
> > > > > anything in particular, nada.
> > > > 
> > > > There is no specific intent during TM, either (much
> > > > less instruction to focus on anything in particular).
> > > 
> > > Well, there's almost a specific intent inherent in the 
> instructions 
> > > (else, why call them "instructions?")
> > 
> > There's a case to be made that they *aren't*
> > instructions, actually...
> > 
> > In any case, I would contend that after a certain
> > amount of practice, you aren't doing anything that
> > could be called "following instructions."  Vaj calls
> > it "conditioning," and that may be an appropriate
> > term.  In which case, there's intent only to the
> > point where you sit down and close the eyes, then
> > the conditioning takes over.
> 
> If its really conditioning, than its no longer innocent. While the 
> practice of TM brings about changes in the structure of the brain,
> I don't think that it involves conditioning inthe usual sense.

No, I don't either.  I can't think of a better term
offhand, though.

 At best, 
> one becomes confident enough that the practice IS easy to no longer 
> feel a need to try to make it happen.

I could buy that.  And once that's the case, it *does*
happen--effortlessly.




> At worse, you assign a value-judgement to one aspect of TM practice 
> to another and latch onto it as the "proper" practice.
> 
> Of course, im my experience, both extremes happen all the time.






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