--- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> wrote:
>
> Hiya:
> 
> I recently received this from the Shamatha Project, which will be 
a  
> rather sophisticated look at 'transcendence style meditation' 
using  
> all the methodologies in current brain research. You also might be  
> interested in the Neuroscientists who are spearheading the Mind 
and  
> Life Project:
> 
> http://www.investigatingthemind.org/
> 
>>

Do you disagree with this characterization of Shamatha?

http://www.rinpoche.com/shamatha.html

[...]
General Obstacles to Meditation 

During meditation the mind must have the right tension. For example, 
if we have a cat and we lock the cat up in a room, the cat will go 
crazy. Not finding a way to get out, it will start running up and 
down, mewing, and tearing things apart. But if we leave the door 
open, the cat will go out and take a little walk and then just come 
back in and fall asleep in the room. Similarly, if we begin our 
meditation thinking, "I really must stop thinking and keep my mind 
very concentrated and peaceful," we will constantly be worried and 
think, "Oh, I've had a thought!" or "Now I'm getting too tense." We 
will then work ourselves up so much that we can't stop thinking. So 
relax, just let the mind go and think, "Whatever comes, it just comes 
and goes." If we sit there very relaxed and let it all happen, we 
won't have very much trouble meditating. 

If we use mindfulness and awareness properly in our meditation, our 
mind will become tranquil. There are two main obstacles to the 
tranquility of the mind. One is becoming too relaxed and the other is 
becoming too tense. When we become too relaxed, we start to follow 
our thoughts and become absorbed in them. When we are too tense, we 
make too much effort focusing on the idea of concentrating and being 
tranquil so that in the end our mind cannot remain tranquil and we 
become distracted. We have to constantly try to find the balance 
between being too tense and too relaxed by finding just the right 
amount of effort to put into our meditation. Saraha, a great 
mahasiddha, said that when we meditate, the mind should be like a 
thread of the Brahmin. In India the Brahmins used to spin a lot of 
thread. If one puts too much tension on it, the thread breaks. If the 
thread is too loose, then it won't be strong enough. In the same way, 
when we meditate, the mind should maintain the right amount of 
alertness; neither too tight, nor too loose. 









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