--- In [email protected], "shempmcgurk"
<[EMAIL PROTECTED]> wrote:
>
> --- In [email protected], Rick Archer
> <fairfieldlife@> wrote:
> >
> > This was probably posted before. Someone just sent it to me:
> >
> >
> > When it comes to expounding Vedic knowledge, MMY is still on the
> ball.
> > 
> > Note his response about the future of the TM org. It doesn't
> endorse the
> > rigid structure that currently pervades the TM org.. I think
that
> this quote
> > will be referred to quite alot after MMY passes on in refuting
the
> control
> > that the TM org will try to exert at that time.
>
>
> This transcript provided me absolutely no insight into what will
> happen with the TMO once MMY drops the body.
>
Right. Hasn't happened yet...get it?
> >
>
_____________________________________________________________________
> _______
> > ______________
> > 
> > Question: The Difference Between Transcending and Cognition
> > 
> > Dr Hagelin: 'What is the difference in the mechanics of a person
> who
> > transcends and experiences pure Being‹pure, unmanifest Veda at
the
> source of
> > thought‹and the process that a Rishi undergoes when he cognises
> the Veda,
> > when he sees and hears the hymns of the Veda. So the question
is:
> What is
> > the difference between transcending to experience pure Being,
and
> cognising
> > the Veda within that reality of Being?'
> >
> > Maharishi: 'When we say Veda, in that three values are involved:
> the Rishi,
> > which means the seer; the process
> > of seeing; and the object of sight. So the seer, seeing, and the
> sight‹all
> > the three mean the Veda.
> > Rishi, Devata, Chhand‹all the three mean the Veda, Total
Knowledge.
> > Cognition of the Veda means when you
> > hear the Veda, when you see the Veda, then what you see is: who
is
> the seer,
> > what is the seeing process,
> > and what is the sight, which is the goal of seeing.
> >
> > 'The seer, seeing, and the sight‹Rishi, Devata, Chhand‹are the
> cognitions of
> > the three aspects of the
> > Veda. When we say all the three, then we say all the three
> together‹Samhita.
> > "Samhita" means the Unified
> > Field, the Unified Field of all the three‹Rishi, Devata, Chhand.
> Three in
> > togetherness‹that is the
> > Veda. That is the soul of everyone. That is the Atma of
everyone.
> That is
> > the Totality. That is Unity
> > Consciousness. That is Brahm. "Aham Brahm"‹I am Totality, I am
> Brahm. That
> > is the reality of man in
> > the Light of God. That is why man has that authenticity. Man is
> the master
> > of his own destiny,
> > because at the top level he is on the level of the Almighty,
total
> > liveliness of Natural Law, cosmic law,
> > divine law, pure divinity, God, the Unified Field.'
> >
> > 
> > Question: Religious Differences and the Unified Field
> > 
> > Mr Jones: 'Maharishi, thank you for that. When you look at the
> world now and
> > you see the stark division
> > that exists between the Islamic world and the Christian world,
do
> you look
> > at one side and say,
> > "Well, I have more sympathy with that side or the other side"?
> Also, how do
> > you see that this great
> > conflict might be resolved through Transcendental Meditation?'
> >
> > Maharishi: 'Transcendental Meditation is one thing on the level
of
> > experience. On the level of theory, they
> > will all come to the Unified Field. The Unified Field is a field
> which
> > unifies all differences. Christianity
> > has a God, and Islam has a God, and Buddhism has a God, and this
> one has a
> > God, and this one has a God.
> > The Unified Field has all the Gods on one level, the unified
> level. So it is
> > the scientific age that is
> > going to eliminate the thorny edge of differences of all
> religions. Not only
> > all religions, but all systems
> > of politics, all systems of economy, all systems of differences
> everywhere.
> >
> > 'This is going to be the scientific approach to life, now that
the
> Unified
> > Field has been discovered by Dr
> > Hagelin and his colleagues in the world. When the top level has
> been known,
> > young students' time should not
> > be wasted in test-tube laboratories. In those days when science
was
> > developing, then the test-tube
> > laboratories for students were all right. Now, the students
should
> be given
> > the direct experience of the
> > Unified Field and the direct understanding of all the
mathematical
> > calculations emerging from zero, from the
> > zero-point motion, where all the Unified Field is a reality‹from
> zero. What
> > is not being taught in the schools is zero.
> >
> > 'Mathematics starts not from one, two, three, four, five, but
from
> zero.
> > When we write a Vedic one, first
> > we write the zero and lengthen the line to be one. So, when we
see
> a Vedic
> > one it has a zero in it and one in
> > it. When we write any other one, say supposing an English one, a
> straight
> > one, there is no zero. What is
> > missing is the source of one. The source of one is missing in
> other units of
> > language, in other
> > languages, but in the Vedic language, zero is there and one is
> there. In
> > other languages, a simple one is
> > there. When one is there, one hangs without a source, and
anything
> without a
> > source will never satisfy the
> > completeness of knowledge. It is a very simple argument, which I
> am giving
> > just to say that even
> > mathematics, which decides so many different values, is without
> its real
> > permanent basis.
> >
> > 'So we go to Vedic Mathematics, we go to Vedic Language, we go
to
> Vedic
> > _expression_, we go to Vedic
> > Silence. Then, we have trained our brain physiology to function
> completely,
> > and we are really fully developed
> > individuals, fully developed human beings. We are expressions of
> the divine.
> > We are the masters of our
> > own destiny; otherwise, we are slaves of situations and
> circumstances.
> >
> > Question: The Future of the TM Movement
> > 
> > Mr Jones: 'I do not know precisely what age you are, but clearly
> you will
> > not live forever, like any of us.
> > What will happen to the TM Movement when you pass on? Do you
have
> successors
> > in mind? Do you need a
> > successor to be a figurehead of the Movement or how will it
work?'
> >
> > Maharishi: 'It does not work on the individual level; it works
on
> a cosmic
> > level, which is expressed in the
> > individual. A body is to pass on, but Transcendental Meditation
is
> not my
> > creation. Transcendental
> > Meditation has been throughout the ages since time immemorial.
The
> > unmanifest, self-referral, Unified
> > Field is Transcendental Meditation. People forget about it;
> someone comes to
> > say it is there with you.
> > He passes away. This passing away is not of any importance. We
do
> not give
> > importance to the
> > individual. We give importance to the transcendental reality,
which
> > transcends the individual and
> > establishes the universal, eternal oneness of Being.
> >
> > 'A man speaks on it in these years, and another man speaks on
this
> in that
> > year. So it is not the
> > individual; it is the same reality that is eternal. It is being
> spoken by
> > those who like to enjoy speaking
> > about it. I am not thinking of my life or death or this. I am
> thinking that
> > Transcendental Meditation has
> > now very properly come to bless nations as a whole, to bless the
> unified
> > value of all nations at a time when
> > all the people of the world‹all your intelligent people I
mean‹are
> hankering
> > to find a solution. This
> > gives a solution to them.'
> >
>







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