Hello folks. I monitor FFL but don't have a lot of time to spend
posting, and so have made only an occasional foray into expression
here. This is a longer indulgence.

Prompted by the admiration for Dylan expressed on this list by diverse
posters, by the suggestion a while back that commentaries on some of
Dylan's memorable verses/songs/quotes could be a fun thing, and in
honor of the release of his his new cd, I decided to put fingers to
keyboard and comment *briefly* :)  on one of my favorite songs from
one of my favorite Dylan albums, "Love and Theft".

For me, this song is one where Dylan hits it out of the park in terms
of describing the "seeker's journey" or whatever we wish to call it,
when one is on the cusp of awakening. Of course, it is all my
interpretation, my seeing something in the lyrics that is meaningful
to me, but hey, one could argue that's what we all do with all speech
all the time anyhow. Some of the commentary is more generally about
some of the ways in which "spiritual evolution" can happen (got to
call it something) and some is more about my personal story with the
TMO, but still generally applicable to other situations. ( I know,
it's *all* personal.) It's not meant to be universal or to say
everyone has to experience in the way I have, nor that their journey
need be similar to mine.

Ill ask your forgiveness and/or indulgence right from the outset as
it's a bit long even skipping some lines. The text is, of course,
multi-layered. The commentary is not meant to be definitive, but it's
a beginning. Here goes; I hope you enjoy. I'll post it in three parts,
one for each verse, so if you don't like it you don't have to bother
opening the rest. :)

Verse One

"Every step of the way, we walk the line/"

So many lines and layer's right away:e We have the thin line of
discrimination between the seen and unseen, Being and existence,
manifest and unmanifest, between being awake and asleep; walking the
razor's edge.

"Your days are numbered—and so are mine/time keeps piling up"

Very interesting lines, not only an obvious comment on mortality, but
also about time itself, the piling up of moment after moment after
moment that produces the illusion of continuity and veneer of reality
to our experience and sense of self. Time, of course, does not exist
"in reality" whether we are talking about lifetimes or just today. The
yoga sutras have interesting things to say about time, as does
Augustine's "Confessions". It is a central theme of philosophical and
spiritual  inquiry.

On the other hand, the lines can refer to the eternal, ubiquitous, and
inevitable growth towards enlightenment—you will get there, I get
there, we all will get there.

"We're all boxed in, nowhere to escape/"

There's nowhere to go in the field of the ignorance where *I-ness/ego"
is the wily manipulator, always ready with another ruse, another
desire, another gimmick to keep us bound to what is not.

"City's just a jungle, more games to play/trapped in the heart of it,
trying to get away/"

The city represents the structure of that which is created to tame the
mystery, to put order on chaos, to contain the uncontainable, explain
the inexplicable. My city contained a  lot of the TMO (which ended up
being torn down because it was, you guessed it—bad vastu ;-) ) but it
applies to the entire edifice of mental constructs creating our social
world. It's not a bad thing; it's just structure.

"I was raised in the country; I've been working in the town/I've been
in trouble ever since I set my suitcase down./"
One of my favorite lines, the country being the wild, natural,
untamed, connected with the mystery. After wandering in the wild for
many years I came to TMOpolis with it's alluring structures, science,
technology, and society. It was a good place to come to, a little
shelter from the storm and a good home, but there's the question of
that trouble—double trouble. Trouble within the organization because
as a free-thinking iconoclast with political and social values on the
progressive end of the spectrum I kept opening the suitcase of a
relatively free tongue and never could abandon notions of practicality
and common sense. And you could say trouble within just from setting
it down. If you're gonna work in the city you must, to some degree,
become the city.

"Got nothing for you/had nothing before/don't even have anything for
myself any more/"

Beautiful and multi-layered. From "It's become untenable for me to
espouse the values and doctrines of the organization" to there not
being anything to give because everyone already has it, to the
impossibility of any jivan having anything to offer Being which is
totally complete already. And nothing for myself? I've run out of
excuses, let alone solutions; no more concepts, nowhere left to hide;
all boxed in, nowhere to escape.

"Sky full of fire, pain pouring down/There's nothing you can sell
me/I'll see you around/"
The conflagration of ego structures burning in perhaps what some refer
to as the dark night of the soul before the dawn of illumination.
Nothing can help and I'm not buying any more. And from the malls of
TMOville, not another technique, not a pill, not a vastu home, not a
course, not an idea, not hope, not guilt, not shame, not the glory of
saving the world. Nada. Sayonara.

"All my powers of expression I thought so sublime/ Could never do you
justice in reason or rhyme/"

As has been pointed out so many places including on this forum, many
time, the Tao that can be spoken is not the Tao. 

"Only one thing I did wrong/Stayed in Mississippi a day too long/"

I believe Curtis in one of his posts said something about how he
probably could have left sooner than he did (sorry if I'm
mis-paraphrasing you Curtis), and I think many may have  a similar
experience—we know we're going to be leaving before we actually do.
Don't think twice, it's all right.

... cont'd







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