Troll for a supporter desperately enough, and long 
enough, and on FFL you will probably find one.  :-)


--- In [email protected], t3rinity <[EMAIL PROTECTED]> wrote:
>
> --- In [email protected], "authfriend" <jstein@> wrote:
> 
> Yes, I had seen it.
> 
> > Did you see this brilliant analysis of the
> > "King" hymn (verses 4-5 of hymn 173) of the
> > 10th Mandala of the Rig Veda from Barry?
> > 
> > "In the translation provided by cardemeister, the verse
> > says,
> 
> The translation is *provided* by cardemeister, but its of course
> neither *by* him nor by MMY. Its an ancient hymn used to install kings.
> 
>  'Firm is the sky and firm the earth, and steadfast
> > also are these hills. Steadfast is all this living world,
> > and steadfast is this King of men. Steadfast, may Varuna
> > the King, steadfast, the God Brhaspati, Steadfast, may
> > Indra, steadfast too, may Agni keep thy steadfast reign.'
> > 
> > "I find this verse -- and the choice of it, presumably
> > by Maharishi --  fascinating because as a Buddhist it
> > strikes me as 100% *opposite* to the way the universe
> > actually works. 
> 
> 
> As I said its an ancient hymn used to install Kings. MMY's choice here
> was simply referring to the situation. It probably was used to install
> Nader Ram. When I read the second part of the last sentence my stomach
> turns 180°. To comment on a vedic verse, and the say, 'as a Buddhist
> it strikes me as 100% opposite the the way the universe actually works.'
> 
> First of all it assumes, that you can use a Buddhist axiom of
> 'reality' and apply it on a different religion. The validity of the
> Vedas was actually rejected by the Buddha. As a practising Buddhist,
> one could know this.
> 
> Second, it implies that as a Buddhist you know, how the universe
> actually works, and that this is an *absolute* truth. ('how the
> universe *actually* works)
> 
> Third, it assumes that the translation is actually correct and
> exhaustive. It is very well known that many Hindus, and that includes
> MMY, but not just him, think that the Vedas are virtually not
> translatable, and indeed many even think until today that they should
> have never been translated. Partly the reason is in RV I. 164
> 
> Fourth, it interprets MMY, that nothing in the relative is unchanging
> wrongly. Where the Vedas speak of the immutable, they speak of the
> absolute, not the relative. The notion of an absolute, unchanging is
> rejected by the Buddhists as is very well known. It strikes me
> somewhat as odd, that a student of Buddhism wouldn't be aware of this
> major difference between Buddhism and Vedanta, which assumes the
> Brahman as an Absolute.All this is of a certain philosophic or
> religious naivity, if it is not straight Hindubashing.
> 
> Fifth, it twists the argument from a general difference between
> Hinduism and Buddhism and applies it to MMY having missed the whole
> point (the Buddhist point here). While this may be said about the
> Rishi of the verse, or maybe the translator, Barry applies it to MMY.
> 
> What shall I say. 
> 
> And then of course its a wrong english interpretation of steadfast.
> Steadfast can be relative. It just means going to last for a long
> time, not eternal. Even the Rishis knew that the king would die, but
> they wanted him to live long. So the whole thing is hyperbole. Hot air.
> 
> >'Steadfast' means firmly fixed in place,
> > not subject to change. Well, as I understanding things
> > (and as I remember Maharishi himself saying in the past)
> > *nothing* in the relative world is steadfast. Not the
> > sky, not the earth, not the 'gods,' and *certainly* not
> > the kings of men. To believe -- and celebrate -- the
> > notion that they *are* fixed and not subject to change
> > seems to me tantamount to having Missed The Whole Point,
> > big-time. It's like having one's students meditate on
> > 'My name is Ozymandius, King of Kings, Look on my works,
> > ye Mighty, and despair!' and ignore the fact that all
> > that's left of Ozzy's Empire and the statue he built to
> > mark his greatness are two trunkless legs of stone in
> > the desert."
> >
>






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