I heard Geoffrey Clements say something similar many years ago, when 
he visited Norway. When we meditate TM - something is happening in 
the brain, more coherence. If we meditate with people that is not 
doing TM - their vibes will disturb our brain wave function. Some of 
the TB's told us not to have non-meditating friends - because it was 
not good for us, and never meditate in the same room as others that 
used other meditation technique. I think I would be very comfortable 
to meditate in the same room as Yogananda and Guru Dev.
Ingegerd

--- In [email protected], "L B Shriver" 
<[EMAIL PROTECTED]> wrote:
>
> There has been quite a bit of discussion lately regarding the 
movement's policies and 
> practices surrounding the exclusion of Sidhas and Governors from 
the group practice in 
> the Domes.
> 
> It has been noted that many individuals previously banned have 
been allowed to 
> participate in the current course, some after many years of 
exclusion. This is a good 
> development, and I welcome it. It has also been noted that many 
individuals continue to 
> be excluded. Some numbers have been mentioned from time to time, 
but it is difficult to 
> know with any degree of certainty to what extent the banning 
continues, as the machinery 
> of exclusion is mostly private.
> 
> A few days ago I had a conversation with my friend Tim Britton, 
who is among those  not 
> admitted to the current program. In the course of our 
conversation, I couldn't help but be 
> impressed with Tim's integrity and equanimity, his total lack of 
hard feelings toward the 
> course office, and his willingness to rationally consider the 
arguments put forward in 
> support of his exclusion.
> 
> In fact, Tim managed to articulate these policies with greater 
clarity than I have ever heard 
> them articulated by representatives of the movement. Consequently, 
I must admit that my 
> own paraphrasing is somewhat less refined, and therefore perhaps 
less convincing. 
> 
> I would like to address, in particular, two arguments recently 
advanced in support of 
> exclusions.
> 
> The first says that if people are practicing techniques learned 
from other teachers or 
> organizations—even if they do not practice these techniques in the 
Dome—they might be 
> disrupting the practice of others. The argument asserts 
that "alien" techniques might have 
> undesirable physiological effects which could adversely affect 
those sitting near the 
> practitioner.
> 
> The other argument is even more esoteric, and deals with the issue 
of loyalty to the 
> master and the master's organization. It says that even if an 
individual practices ONLY 
> Maharishi's technologies in the Dome, the practice of other 
techniques in private will 
> breach (on some subtle, ultra-refined level) the coherence within 
the group, therefore 
> upsetting the progress of all those connected with it.
> 
> Aside from my own lack of skill in articulating these concepts, 
they both suffer from 
> serious problems of credibility. 
> 
> First of all, they are not based on anything resembling systematic 
observation.
> 
> Those who have been excluded on the basis of "alien practices" are 
generally those who 
> have been exposed through spying, informants, or chance. 
Occasionally they were victims 
> of their own honesty in answering a questionnaire.
> 
> However, they weren't busted because someone saw them doing 
something weird in the 
> Domes. Nor were they exposed because people sitting next to them 
fainted or began 
> vomiting, or were suddenly, mysteriously, unable to fly.
> 
> Similarly, no one to my knowledge has put forth a compelling 
argument as to how one's 
> evolution is necessarily damaged by adding a spiritual practice to 
one's private program. 
> More amazingly, to my way of thinking, no one has explained how a 
seasoned, 
> experienced Sidha or Governor would fail to notice if a practice 
produced undesirable 
> results, or would continue a practice that was not satisfying.
> 
> In truth, very rarely does one hear it claimed outright that 
the "alien" techniques are known 
> to produce bad effects of any kind for the practitioner (other 
than banning, of course). 
> However, it is regularly IMPLIED that such is the case. One phrase 
which I have often heard, 
> in that regard, is that " we just don't know what the effect would 
be".
> 
> Let me see: is there a better definition of acting from ignorance?
> 
> On the one hand, we are told again and again of the enormous value 
of every single warm 
> body that can be included in the group program. It has 
been "proven by dozens of 
> meticulous research projects around the world", and those of us 
who are in possession of 
> this knowledge are morally obligated to act on it.
> 
> On the other hand, despite the fact that there has been no 
research on the putative 
> negative effects of practicing "alien techniques" in private, and 
the fact that we have no 
> actual reason to believe that those effects are negative with 
respect to the Dome 
> experience, we are encouraged to believe that the exclusion of 
those practitioners from 
> the group program is somehow in the interest of world peace.
> 
> In other words, the arguments in favor of blacklisting are 
actually rather vague and 
> opaque. We don't know what, if any, are the actual effects of 
letting people into the Dome 
> who practice some alternate or auxiliary techniques at home.
> 
> We do, however, know the effects of the blacklisting.
> 
> As an immediate, direct, mathematically quantifiable result: fewer 
people in the Domes.
> 
> As a longer term, indirect, less-easily-quantifiable-but-
nevertheless-observable result: 
> still fewer people in the Domes.
> 
> Those who are banned often face negative social and economic 
repercussions. Fear and 
> mistrust, on a subtle level, begin to permeate the atmosphere.
> 
> Furthermore: despite the arcane explanations of the movement, most 
people feel the real 
> motivation behind the exclusions is transparently clear: 
punishment.
> 
> We were supposed to be the generation that would break the cycle 
of ignorance by 
> refusing to repeat the mistakes of history. Well, here is one we 
missed:
> 
> It is not possible to create an ideal society based on exclusion.
> 
> This was attempted in Nazi Germany and Pol Pot's Cambodia. Despite 
the existence of 
> logical arguments as to why it should have worked, it didn't.
> 
> The Vedic principle behind the group program (as I understand it, 
and with apologies for 
> not remembering the Sanskrit) is:
> 
> In the vicinity of yoga, no enemy is found.
> 
> It does not read, "In the vicinity of yoga, no enemies are issued 
badges."
> 
> Still, the exclusions continue. For the record, I know many people 
who have "heterodox" 
> programs, but VERY, VERY FEW have ever advocated practicing any 
kind of "alien" 
> techniques in the Dome. So the question remains: With very little 
possibility that people 
> will be practicing anything other than their TM and TM Sidhi 
programs, what is the harm in 
> letting them practice with the group?
> 
> People often ask me about the reasons for my own exclusion, or the 
exclusion of some 
> mutual acquaintance. I have given up trying to explain it. I just 
tell them, "Weapons of 
> mass destruction."
> 
> Most people just laugh when I say that and there is no further 
need for discussion. For 
> those who still appear confused, I elaborate. "They say I have 
weapons of mass 
> destruction, and they can't let me in because I'm a threat to the 
course participants."
> 
> I encourage my friends to reject these empty arguments about the 
harm that MIGHT be 
> done if the heretic is allowed inside the temple, and to accept 
the proposition that In the 
> vicinity of yoga, no enemy is found. 
> 
> The blacklisting program through the years has had substantial, 
observable negative 
> effects on the community, not the least of which, one might argue, 
has been the pathetic 
> slide of Dome attendance to abysmal depths. 
> 
> If the movement leadership is really committed to Superradiance. 
let them demonstrate 
> their commitment to an Ideal Society by bringing their acceptance 
policies all the way into 
> Sat Yuga.
> 
> L B Shriver
>







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