--- In [email protected], "sparaig" <[EMAIL PROTECTED]> wrote:
> >
>
> Of course, the idea that the Pandavas represen 5 virtues ala Raja
Yoga is impossible. They
> have to represent 5 chakras even though Chakra is never mentioned
in the Gita or the
> Yoga Sutras
Well, actually it is mentioned in the Yoga-suutras, III 30 (29):
naabhi-cakre (locative case form of "cakra") kaaya-vyuuha-jñaanam.
And according to Taimni, "hRraya" (heart) in III 35 refers
to anaahata-cakra (an-aahata):
anAhata mfn. unbeaten , unwounded , intact ; new and unbleached (as
cloth) ; produced otherwise than by beating ; not multiplied ; (%
{am}) n. the fourth of the mystical %{cakras} , or circles of the
body.
2 Ahata mfn. struck , beaten , hit , hurt R. Ragh. Kum. Katha1s.
VarBr2. &c. ; fastened , fixed RV. AV. ; beaten , caused to sound (as
a drum &c.) MBh. Hariv. Ragh. &c. ; crushed , rubbed S3is3. ;
rendered null , destroyed , frustrated BhP. VarBr2S. ; multiplied
VarBr2S. [162,2] ; hit , blunted (said of a Visarga , when changed to
%{o}) Sa1h. ; uttered falsely L. ; known , understood L. ; repeated ,
mentioned L. ; m. a drum L. ; (%{am}) n. old cloth or raiment L. ;
new cloth or clothes L. ; assertion of an impossibility L.
and only once in the Upanishads.
>
> OK...
>
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