--- In [email protected], [EMAIL PROTECTED] wrote:
>
>  
> In a message dated 10/25/06 5:11:44 P.M. Central Daylight Time,  
> [EMAIL PROTECTED] writes:
> 
> If you  read the explanation above the word in Hebrew is not 
miscarriage but 
> >  rather premature birth. If there is no further damage a fine is 
paid. 
> However  
> > if there is damage up to the ultimate damage , death, then the 
law of  
> > retaliation applies.
> >
> 
> Not according to the Talmud,  which was finally written down about 
2 thousand 
> years ago 
> based on the  legal practices of the Jews during the time of  Jesus.
> 
> 
> 
> 
> There are at least two problems with this interpretation. First, 
the normal  
> Hebrew word for miscarry is not used in this passage (cf. Gen. 
31:38; Exod.  
> 23:26; Job 2:10; Hos. 9:14). Most commentators now believe that the 
action  
> described in verse 22 is a premature birth not an accidental 
miscarriage.  
> Second, even if the verses do describe a miscarriage, the passage 
cannot be used  to 
> justify abortion. The injury was accidental, not intentional (as 
abortion  
> would be). Also, the action was a criminal offense and punishable 
by law.

Unless, of course, the issue of concern was the
injury to the woman, not to the fetus, in which
case the difference between the terms is irrelevant.





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