On Mar 8, 2007, at 11:18 AM, sparaig wrote:

Are you under the impression that PC is an active mental state, filled with thoughts and
problem-solving activities?


There is no mention of PC in the citation Sparaig. I believe the researchers refer to PC as a "metaphysical assertion" rather than any sceintific reality. In fact the idea that people are experiencing something called PC, is one indoctrinated in them before they begin the practice. Unfortunately, it does not appear the researchers are aware of the tendency for "experience coaching".

"TM researchers further view this EEG picture as reflecting a single and original state of “Transcendental pure consciousness” (Maharishi, 1969; Travis et al., 2004). Transcendental state is conceptualized as a “fourth” state of consciousness”, a “wakeful hypometabolic state”, that differs from hypnosis and ordinary or sleep states (R.K. Wallace, 1970). Although these descriptions might best be interpreted as metaphysical assertions rather than first-person descriptions, they do suggest that this state of absorption could also involve some form of meta-awareness. Nevertheless, despite the possibility of a more sophisticated phenomenological interpretation and the need to relate physiological data to subjective data, it is still unclear whether and how TM meditation practices produce increased alpha beyond a general arousal effect or, an inhibition of task-irrelevant cortical zones. Other relaxation techniques have led to the same EEG profile and studies that employed counterbalanced control relaxation conditions consistently found a lack of alpha power increases or even decreases comparing relaxation or hypnosis to TM meditation (Morse et al., 1977; Tebecis, 1975; Warrenburg, Pagano, Woods, & Hlastala, 1980). Similarly, the initial claim that TM produces a unique state of consciousness different than sleep has been refuted by several EEG meditation studies which reported sleep-like stages during this technique with increased alpha and then theta power (Pagano, Rose, Stivers, & Warrenburg,
1976; Younger, Adriance, & Berger, 1975)."

-The Cambridge Handbook of Consciousness

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