--- In [email protected], "John Davis" <[EMAIL PROTECTED]> wrote:
>
> Hi OffWorld,
> 
> >> Moreover, when meditating I am in effect praying to a god not of
> >>my culture,
> >> and of whom I have no knowledge, which leaves me deeply
> >>uncomfortable.>>
> 
> >Why are you afraid of Gods? You are human for chrise sakes !
> >Grow-up man.
> 
> Afraid? No, that was not my meaning at all. But rather, seeing no 
reason to 
> believe in the existence of an anthropomorphic interventionalist 
god or 
> gods,



You're on the wrong forum, then, to seek advice as almost everyone 
here believes in anthropomorphic global warming.








> the act of praying to one natrually leaves me feeling 
uncomfortable, 
> both as sitting uneasily with my own beliefs, and as being 
potentially 
> insulting to one who does believe.
> 
> John
> 
> 
> ----- Original Message ----- 
> From: "off_world_beings" <[EMAIL PROTECTED]>
> To: <[email protected]>
> Sent: Tuesday, May 22, 2007 1:55 PM
> Subject: [FairfieldLife] Re: Advice Sought
> 
> 
> --- In [email protected], "John Davis" <mcxg46@>
> wrote:
> >
> > Hi,
> >
> > I'm new to this list, so I hope the following post is appropriate.
> It is
> > also somewhat lengthy, for which I apologise - conciseness was
> never my
> > strong point. But I am in search of a spot of advice, and wondered
> if anyone
> > here could help...
> >
> > I learned TM about nine months or so (I know, a newbie!). It
> appealed to me
> > since whislt I consider myself in a sense spiritual, I am not
> religious, and
> > TM seemed to offer a non-faith based approach to meditation. And
> it has not
> > been entirely without benefit. But since then I have suffered
> increasingly
> > from insomnia. Not to a dreadful degree, but I'm lucky if I get
> three hours
> > sleep a night. Growing unhappy with my instructor's standard 'part
> of the
> > process' response, I took a look online and found this wasn't
> entirely
> > uncommon, and nor was it necessarily temporary. But, in addition,
> I also
> > came upon the translations of the mantras. And here lies my real
> problem.
> >
> > I am not overly bothered by the deception involved when I was
> told, on
> > learning, that they are without meaning, since, for me at least,
> they were.
> > But not any more. Now it seems to me that any universal truth has,
> by
> > definition, to transcend cultures, or it is not universal. The
> laws of
> > gravity, for example, might have been discovered in the west, but
> gravity
> > works everywhere at all times no matter what it is called or how
> it is
> > defined (well, a few claims to the contrary aside!). The processes
> of
> > nature, the existence of the bundle of emotions and feelings we
> define as
> > love, the existence of bad television shows...the list goes on, in
> all
> > disciplines of life. And if meditation has value, then similarly,
> the same
> > should be the case, must be the case.
> >
> > So. There seem to me to be two possibilities. One, that the actual
> mantra
> > used is irrrelvant, meaningless. Just a word to return to during
> meditation
> > as a way of letting go of thought. But if this is so, why the
> insistence, in
> > TM and indeed other traditions, on the use of particular mantras?
> Or two,
> > that the mantra used is important, and does have meaning. >>
> 
> 
> "Meaning" is what people give to anything they like. Do you really
> think there is a big blue guy floating around in the clouds with a
> trident skewered with human souls, and a chowawa at his feet? And
> that he is at war with an incandescent red Harpi with who rides a
> white leapord and carries babies skulls in her hands???
> 
> If this is what you believe then good luck wit' that.
> 
> 
> But if this is so,
> > then the technique is not universal but rooted in a particular
> culture.
> > Moreover, when meditating I am in effect praying to a god not of
> my culture,
> > and of whom I have no knowledge, which leaves me deeply
> uncomfortable.>>
> 
> Why are you afraid of Gods? You are human for chrise sakes !
> Grow-up man.
> 
> OffWorld
>


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