Dear Stan

In general I can accept the drift of most of your answers, but I think you 
overlook one important process in the living systems, they experience the 
universe and the more they develop the more refined their experience becomes. 
Then they start to talk about them, later to write tem down and then to make 
institution to discuss and develop them such as religion and science. 

Venlig hilsen/best wishes
Søren Brier
Professor of semiotics at Department of International Studies of Culture and 
Communication, CBS,
Dalgas Have 15, DK-2000 Frederiksberg. Tel. (+ 45) 38153132
Ed. Cybernetics & Human Knowing http://www.imprint.co.uk/C&HK/ , Subscription $ 
104
New book: Cybersemiotics: Why Information Is Not Enough, Toronto University 
Press. Now also a Google Book.
________________________________________
From: [email protected] [[email protected]] On Behalf Of 
[email protected] [[email protected]]
Sent: Monday, November 30, 2009 3:53 PM
To: [email protected]
Subject: Re: [Fis] Asymetry and Information: A modest proposal

Commenting upon Christophe's:

C: Assuming we put aside the reason of being of the universe, there is no entity
to care about information before the coming up of life on earth.

-snip-: C: I feel that the meaning of information (whatever it’s naming) exists
because there is a system that needs this meaning,

    S:  As a materialist, I am unable to see that something completely new can
come into being without any precursor.  Thus, our 'meaning' had to have had a
precursor relationship.  We are aided in identifying this by using the 
Aristotelian
causal analysis, and we can find the general precursor of meaning in final 
cause.
The universe itself, being in a non-equilibrium condition since its inception 
has
the deepest finality of all -- the tendency toward thermodynamic equilibrium.
Thus everything that happens, at all scales, has the meaning of furthering
universal equilibration.  Our own human finalities are refinements added to 
this.

C: Information is a notion that we humans have invented as a set of tools to
help the understanding and managing of our world. And animals also manage
information.

   S:  All of the natural world as we name and model it is a 'human invention'.

Then Joseph says:  I like your approach. Here is something even simpler: the
system is the meaning of the information. System and meaning are not totally
separable. One's perspective focuses on one or the other, as the case may be.

    S: The universe fits this 'bill' nicely!

then Chritophe replies: Yes Joseph, you are right. As the satisfaction of the
constraint is mandatory for the system to maintain its nature, system and
constraint are indeed tightly linked.
The “stay alive” constraint came up on earth with the first organisms that had 
to
maintain a local far from equilibrium status. The existence of the constraint
goes with the being of the living entity.

     S: Once again, the universe fits this 'bill'.

then Søren replies: May I point out then that meaning of information is not
information, but meaning and therefore not comprehensible in information
theory or science?

    S: Yes indeed.  In the Aristotelian causal analysis, the system embodies 
formal
causes.  Its aims are the finalities.

Søren adds:  Again, I would like to point out that "a local far from equilibrium
status" is not enough to define life. It only defines a chemical aspect of 
living
system as well as many other non-living systems. Our problem is that
something about life evades our present scientific attempts to find a scientific
model to describe it, because meaning is not a scientific concept and neither s
first person consciousness, even if we include the largest informational
paradigm as long as it is ontologically based on matter, energy and information
only..

    S: What the living bring in is the preservation and multiplication of 
historical
accidental configurations, which, nodding to John, increases dramatically the
degrees of freedom in any system.  Their 'role' in the universe's project is to
ferret out energy gradients that do not dissipate rapidly by conduction alone.
Thus, the living, as dissipative structures, are basically convection centers.

STAN


fis mailing list
[email protected]
https://webmail.unizar.es/cgi-bin/mailman/listinfo/fis

_______________________________________________
fis mailing list
[email protected]
https://webmail.unizar.es/cgi-bin/mailman/listinfo/fis



_______________________________________________
fis mailing list
[email protected]
https://webmail.unizar.es/cgi-bin/mailman/listinfo/fis

Reply via email to