P.S. Nick, Do you believe that robots are capable of feeling frustrated and
irritated?

-- Russ

On Mon, Jun 15, 2009 at 9:54 PM, Russ Abbott <[email protected]> wrote:

> See below.
>
> -- Russ Abbott
> _____________________________________________
> Professor, Computer Science
> California State University, Los Angeles
> Cell phone: 310-621-3805
> o Check out my blog at http://bluecatblog.wordpress.com/
>
>
> On Mon, Jun 15, 2009 at 8:53 PM, Nicholas Thompson <
> [email protected]> wrote:
>
>>  See comments in Navy Blue below.
>>
>>  Nicholas S. Thompson
>> Emeritus Professor of Psychology and Ethology,
>> Clark University ([email protected])
>> http://home.earthlink.net/~nickthompson/naturaldesigns/<http://home.earthlink.net/%7Enickthompson/naturaldesigns/>
>>
>>
>>
>>
>>
>> ----- Original Message -----
>>  *From:* Russ Abbott <[email protected]>
>> *To: *[email protected];The Friday Morning Applied Complexity
>> Coffee Group <[email protected]>
>> *Sent:* 6/15/2009 8:49:41 PM
>> *Subject:* Re: [FRIAM] (Subjective) experience
>>
>> When "experience" is used as a verb, we don't add the word "subjective."
>> We add it when "experience" is used as a noun to refer to first person
>> experience. The broader word "experience" isn't that precise.
>>
>>  *How could an experience not be the experience from the point of view
>> of an agent?  I dont see what is being specified by the addition of
>> "subjective".  *
>>
>> Didn't I already respond to that? No point in doing it again.
>
>> *
>> *
>> But more to the  point I'm still confused what you mean bv "I don't deny
>> that I, or the cat, or even the robot, experience (when  all three obey the
>> rules of "experiencing"). What rules are you talking about?
>>
>> *The implicit rules anybody applies before they use a sentence like, "the
>> cat was aware of the mouse."  What would we have to see before we would.
>> Sadly, there hasnt been much incentive to formalize those rules since we
>> talk of experiene as an event somwhere rather than as a relationship between
>> an agent and an event.    *
>>
>> I don't believe I operate according to rules. So again, I don't know what
> rules you are talking about.  But more importantly, I'm more interested in a
> sentence like "I was aware of the mouse." You keep changing the subject to
> an observation of something else. The issue is what does it mean to say that
> I am having an experience, e.g., "I feel nauseous." Does it mean anything to
> you?  I still don't know. Also, I still don't know whether you would
> understand a robot that said "I feel nauseous" to mean the same sort of
> thing that you mean by that sentence.
>
>>
>>
>> Furthermore, I don't agree that robots have the same sort of first person
>> experience that we and cats do. Is that really your position, that robots
>> "experience" the world the same way you do? If so, doesn't it follow that we
>> should be kind to robots in the same way we should be kind to people and
>> cats, that robots deserve humane treatment, etc.?
>>
>> *I was interested to see where you would draw the line.  Some would draw
>> it between the cat and the human.  What I can't understand is what
>> committment -- other than a metaphysical one -- would lead one to draw it
>> anywhere in the absense of some empirical standard for what constitutes the
>> act of experiencing.  *
>>
>>
> You are not answering the question. If a robot feeling nauseous means to
> you the same thing as a human feeling nauseous, do you grant it the same
> sorts of "rights" that we grant each other. I'd like to know your answer.
> For example, would it be torture to waterboard a robot?
>
>
>>
>> -- Russ Abbott
>>
>> *Thanks for hanging in, here, Russ.  This is interesting. *
>>
>> I'm beginning to feel irritated. It seems to me you aren't engaging in an
> honest dialog since you aren't responding to the questions I asked. I took
> some time to construct questions that would help me understand your
> position. But if you won't answer them I'm wasting my time, which I find
> frustrating, not interesting.
>
>> **
>> **
>>
>> *Nick *
>>
>> _____________________________________________
>> Professor, Computer Science
>> California State University, Los Angeles
>> Cell phone: 310-621-3805
>> o Check out my blog at http://bluecatblog.wordpress.com/
>>
>>
>> On Mon, Jun 15, 2009 at 7:09 PM, Nicholas Thompson <
>> [email protected]> wrote:
>>
>>>  Russ,
>>>
>>> I don't think I am bickering or splitting hairs;  but then, people who
>>> are, never do.
>>>
>>> To put yourself in my frame of mind on these issues, start by saying what
>>> you can say about what others "see".  I see that my cat sees the mouse in
>>> the corner of the room.
>>>
>>> Anything I can say of the cat, I can say of myself.; anything I cannot
>>> say of the cat, I cannot say of myself.... well, except for the fur part.
>>>
>>>
>>> If all experience is subjective, then we probably don't need the extra
>>> word, do we?  I don't deny that I, or the cat, or even the robot, experience
>>> (when  all three obey the rules of "experiencing").  I just don't see what
>>> is gained by adding the word "subjective" except a very confusing and
>>> inconsistent metaphysics.
>>>
>>> Nick
>>>
>>>  Nicholas S. Thompson
>>> Emeritus Professor of Psychology and Ethology,
>>> Clark University ([email protected])
>>> http://home.earthlink.net/~nickthompson/naturaldesigns/<http://home.earthlink.net/%7Enickthompson/naturaldesigns/>
>>>
>>>
>>>
>>>
>>>
>>> ----- Original Message -----
>>>  *From:* Russ Abbott <[email protected]>
>>> *To: *[email protected];The Friday Morning Applied Complexity
>>> Coffee Group <[email protected]>
>>> *Sent:* 6/15/2009 7:38:20 PM
>>> *Subject:* Re: [FRIAM] The ghost in the machine (was 'quick question')
>>>
>>> Nick,
>>>
>>> In one of the previous messages, you said, "I don't know about you, but
>>> I experience a world." Experiencing a world is a mark of subjective
>>> experience. Robots don't experience; they have sensors that measure things
>>> and report those measures, from which the robot may draw conclusions.  There
>>> is a difference.  I don't understand how you can deny that difference.
>>>
>>> After all, what do you mean by "experience the world" other than
>>> subjective experience? Is this just a matter of terminological bickering? If
>>> you are willing to say that you experience the world, then by my
>>> understanding of "experience" you have subjective experience.
>>>
>>> -- Russ Abbott
>>> _____________________________________________
>>> Professor, Computer Science
>>> California State University, Los Angeles
>>> Cell phone: 310-621-3805
>>> o Check out my blog at http://bluecatblog.wordpress.com/
>>>
>>>
>>>
>>>
>>> ============================================================
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>>> Meets Fridays 9a-11:30 at cafe at St. John's College
>>> lectures, archives, unsubscribe, maps at http://www.friam.org
>>>
>>
>>
>
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