Nick and all --
I would have to say that many mysterious phenomena are not emergent.
It takes one missing piece of information in an otherwise linear deductive
process to create "a mystery." The cat jumps into the window and knocks over a
kachina that strands there, while I am away. At least for a while, it is a
mystery how that happened. It is even more likely to be mysterious if the
cat's behavior is atypical, or if I don't see a path for it to get from the
floor to the window.
Secondly, there are mysteries that I doubt we will ever be able to reduce, with
certainty, either to a linear explanation or to one involving emergence.
Esamples "What preceded the Big Bang?" or a religious version thereof; "What
is outside the Universe and how can it have a boundary?"; or "Where did
quarks get the ruleset under which it can be shown that they operate?" There
are a small number of baseline existential questions in which mystery is both
inherent and irreducible. I know that assertion will get some of the true
Rationalists going, and I am not looking for a big fight. Such questions are
very few in number, but I believe there are a half-dozen or so that we are
obliged to 'fudge' (that is, give operational definitions to them) in order to
proceed with rational analysis of the remaining 99.99% of inquiry.
Thus, from either a simple or sublime perspective, there can be mystery without
emergence.
Last but perhaps not least -- and a reason for not making mystery an essential
part of a definition of emergence -- mystery is an experiential quality more
than an "objective" phenomenon. We can retain the sense of wonder and of
mystery even after we have analytically understood how some phenomenon happens.
Mystery is a willingness to remain astonished, and as such is not discrete
enough to define other terms.
My two-cents worth -- which are bound to mystify some folks!
Kim Sorvig
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