Thanks Russ -
I'd agree that probability and "randomness" are a couple of the questions I 
called baseline existential ones, as well as being "fudges", particularly the 
over-used and much-abused term "random."  Despite having rather specific 
meanings to mathematicians and logicians, random is still an inherently 
myterious and in my view suspect term.  In practice if not by intent, anything 
that 'Western' science can't describe succinctly and/or predict is called 
random, and is the rationalist's equivalent of the Magnum Mysterium.  
Personally, I think that is essnetial and wonderful, though I know it insults 
some rationalists to their core.  As I see, it, rationalism is no-wise 
diminished by admitting that there are certain questions outside its scope, and 
that making an assumption yea or nay about a couple such unanswerables is 
sine-qua-non for logical investigation of the world at large.
Emergence iself, it seems to me, is such a mystery.  We see the emergent 
cohesion of a bunch of dots on a screen,and we know the underlying ruleset -- 
but we don't actually have an explanation for what constitutes 'cohesion' 
either visually or functionally.  It's a mystery!
Kim S

  ----- Original Message ----- 
  From: Russ Abbott 
  To: Kim Sorvig ; The Friday Morning Applied Complexity Coffee Group 
  Sent: Monday, September 07, 2009 4:55 PM
  Subject: Re: [FRIAM] mystery and emergence


  Nice explanation. This summer I was in Australia. While there we visited the 
Sydney aquarium and the land animal "zoo" next door. I found myself amazed at 
the enormous variety of kinds of life and the niches that they occupy. Even 
though I understand evolution and am firmly convinced that it's the right way 
to look at the world, I was still filled with wonder at what I saw. Perhaps 
mystery isn't the right word, but wonder and amazement come close.

  Even quarks as we know them embody an inherent mystery -- besides how do they 
come to function the way they do. Our current theory of quarks includes 
probabilities and randomness. It seems to me that there is a mystery there all 
by itself. Attaching words like probability and random to that sort of behavior 
is less an explanationthen an acknowledgment that there is no explanation -- 
which is essentially what a mystery is. And that is built right into the 
theory. It's not even a meta-question like how come quarks (or strings, or 
whatever) operate according to whatever theory/laws describe how they operate.

  -- Russ 




  On Mon, Sep 7, 2009 at 2:39 PM, Kim Sorvig <[email protected]> 
wrote:

    Nick and all --
    I would have to say that many mysterious phenomena are not emergent.

    It takes one missing piece of information in an otherwise linear deductive 
process to create "a mystery."  The cat jumps into the window and knocks over a 
kachina that strands there, while I am away.  At least for a while, it is a 
mystery how that happened.  It is even more likely to be mysterious if the 
cat's behavior is atypical, or if I don't see a path for it to get from the 
floor to the window.

    Secondly, there are mysteries that I doubt we will ever be able to reduce, 
with certainty, either to a linear explanation or to one involving emergence.  
Esamples "What preceded the Big Bang?" or a religious version thereof;   "What 
is outside the Universe and how can it have a boundary?";  or  "Where did 
quarks get the ruleset under which it can be shown that they operate?"    There 
are a small number of baseline existential questions in which mystery is both 
inherent and irreducible.  I know that assertion will get some of the true 
Rationalists going, and I am not looking for a big fight.  Such questions are 
very few in number, but I believe there are a half-dozen or so that we are 
obliged to 'fudge' (that is, give operational definitions to them) in order to 
proceed with rational analysis of the remaining 99.99% of inquiry.

    Thus, from either a simple or sublime perspective, there can be mystery 
without emergence.

    Last but perhaps not least -- and a reason for not making mystery an 
essential part of a definition of emergence -- mystery is an experiential 
quality more than an "objective" phenomenon.  We can retain the sense of wonder 
and of mystery even after we have analytically understood how some phenomenon 
happens.  Mystery is a willingness to remain astonished, and as such is not 
discrete enough to define other terms.

    My two-cents worth -- which are bound to mystify some folks!
    Kim Sorvig

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