Jochen,
This is starting to remind me of the vortex-drain-water discussion.
You recall that I was castigated by experts on the list for
trivializing fluid dynamics by asking a naïve question about
wash-basin drainage. Explaining vortices in washbasins was beyond my
understanding. The complexity was just too great. The devil was in
the details, and I was not well-trained enough to know them, let alone
to build a theory of wash-basin drainage.
Critical as they were for my asking the question, NONE of them
asserted that there was a vortex/water problem in the same sense (I
suspect) that some would like to assert that there is a mind/body
problem.
Emergence can always seem mysterious, if one is the right frame of
mind. How mysterious are the structural properties of a triangle, as
I hold in my hands three unconnected sticks of wood! The British
Emergentist Philosophers (Mill?) liked to say that we should approach
any instance of emergence with /Natural Piety/. Well, bugger that!
To channel Eric, here. Yes there are mysteries, but there is no Mystery.
Best,
Nick
*From:*[email protected] [mailto:[email protected]]
*On Behalf Of *Jochen Fromm
*Sent:* Tuesday, September 20, 2011 2:20 AM
*To:* [email protected]
*Subject:* Re: [FRIAM] Mind-Body (was: The Psychology Of Yogurt)
If the mind-body problem is solved, we can say how the mind emerges
from the body, i.e. from the interactions of billions of neurons and
joghurt cells. Can we?
-J.
Sent from Android
"ERIC P. CHARLES" <[email protected] <mailto:[email protected]>> wrote:
Nick,
In his last paper, "William James as a Psychologist," Holt tells us
that the William James was never one to shun contradictions, and that
the one outstanding contradiction in psychology is: The mind seems
dependent upon the body, while the mind also seems independent of the
body.
Traditionally psychology and philosophy try to somehow divide up the
turf, but James insisted the problems of the mind and of the body
cannot be solved independent of each other. Another way to phrase this
would be to say that the problems of knowledge are ultimately
identical to the problems of physiological psychology.
I wager that you no longer understand the problem, because you are
familiar with the century worth of work supporting James's position. A
century of research showing that mind and body are not different in
such a way as to allow for a 'mind-body' problem. People who don't
know about this work still think it is mysterious.
Eric
P.S. My hunch is that all scientific fields have complaints about
things that were solved long ago, but that people still insist are
mysterious. Since there are lots of computer people on the list.
Imagine that you were stuck in a room with people debating whether
there were any problems that computers couldn't solve. You keep trying
to convince them that there are well known classes of problems
computers cannot solve, and much of the work on this problem was
solved long ago, and that there is no 'can computers solve everything'
mysterious. However, no matter how much you protest, they are so
vested in the mysteriousness that they don't believe you.
On Mon, Sep 19, 2011 08:19 PM, *"Nicholas Thompson"
<[email protected] <mailto:[email protected]>>* wrote:
Glen,
I realize that you didn't start this thread, so you may be as perplexed as I
am, but, what exactly IS the mind-body problem?
Also, not that it's essential, but could you DISAMBIGUATE? I, of course,
instantly assumed you were referring to number eleven.
Flying Spaghetti Monster, the deity of Pastafarianism, a parody religion
FIFA Soccer Manager, a video game about football management
Fighting Spirit magazine, a professional wrestling periodical
Film Score Monthly, a record label and online magazine
Forgetting Sarah Marshall, a motion picture
Free Software Magazine, a computing periodical/website
Free software movement, a sociopolitical movement in computing
Fiji School of Medicine, the central medical school of the University of
the South Pacific
Fixed Survey Meter, an instrument used by the British Royal Observer
Corps during the Cold War to detect nuclear fallout
Folded spectrum method, a Solver for Eigenvalue problems
Free Speech Movement, at the University of California, Berkeley, in 1964
Finite-state machine, a model of computation
Field service management, optimization of the field operations of
technicians
Fatih Sultan Mehmet (as Mehmed II), 7th sultan of the Ottoman
Empire
Fabryka Samochodów Małolitrażowych Polish car factory
Federated States of Micronesia, an Oceanic island nation
Fort Smith Regional Airport (IATA code: FSM) in Arkansas, United
States
Mauritian Solidarity Front, in French Front Solidarité Mauricien
(FSM)
THANKS,
Nick
-----Original Message-----
From: [email protected] [mailto:[email protected]] On Behalf
Of glen e. p. ropella
Sent: Monday, September 19, 2011 5:46 PM
To: [email protected]
Subject: Re: [FRIAM] Fwd: The Psychology Of Yogurt
glen e. p. ropella wrote circa 11-09-19 03:30 PM:
> Nicholas Thompson wrote circa 11-09-19 01:07 PM:
> You are talking to a man with an insulin pump. I start to think VERY
> BADLY if anything goes wrong with it.
>
> Yeah, I don't know either. But part of my fascination with this topic
> lies in the use of psychedelic drugs (not _my_ use of such, of course
> ... the FSM knows I would never touch such stuff). We (humans
and
> some animals, it seems) purposefully make worse some specific body
> processes in order to "think badly".
>
> It seems to me that a little "bad thinking" now and again can be
a
> Good Thing(TM).
Oh, I forgot to mention that I think this issue (mind-body problem) is
intimately related to the old adage "the dose is the poison".
Whether an
alteration in a physiological process is "bad", "good",
"better", or
"worse", depends a very great deal on just how altered the process is.
It seems reasonable that a little of the poisonous ethanol on a regular
basis is "good" and a debilitating inhibition of dopamine production
is
"bad". But there is a large swatch of gray in between where
"bad" and
"good" are too oversimplifying to be useful.
In any case, it's pretty easy for me to see a mind-body problem and to see
it as a fundamental, immediate, medical issue. I've experimented quite a
bit with my own mind-body dichotomy by switching hands on various tasks. I
recently switched _back_ to using my right hand to brush my teeth. When I
switched to my left (something like 10 years ago), I could barely
finish the
job without tiring out my arm. None of the muscles worked in any way that
might be called efficient, even though I felt like I was telling my body to
behave the same way it did when I'd use my right hand. Well, I finally got
good at doing it with my left hand, although in a different way from what I
remember for my right hand. I used my wrist much more with my right hand,
and my elbow much more with my left hand. Well, when I switched just
recently, I seemed to be using my right arm like I learned to use my left
arm! I.e.
very little give in the wrist and most movement in the elbow. I'm now
trying to re-learn to use my wrist more with my right hand. If I do, then
I'll switch again and try to do the same with my left.
Although this sort of thing may not _seem_ like a mind-body problem, it most
definitely is. Despite our realization that the mind is embodied, there may
be some processes that can be swapped out, a perfect "impedance
match", with
another process (like an artificial eyeball, limb, or insulin pump).
And
yet, there may not be any such processes.
If every little mechanism in our body has a salient impact on our mind, then
the mind-body problem disappears. But if not, then the mind-body problem
becomes one of requirements analysis, scaling, and the autonomy of various
components.
--
glen e. p. ropella, 971-222-9095,http://tempusdictum.com
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FRIAM Applied Complexity Group listserv
Meets Fridays 9a-11:30 at cafe at St. John's College
lectures, archives, unsubscribe, maps athttp://www.friam.org
============================================================
FRIAM Applied Complexity Group listserv
Meets Fridays 9a-11:30 at cafe at St. John's College
lectures, archives, unsubscribe, maps athttp://www.friam.org
Eric Charles
Professional Student and
Assistant Professor of Psychology
Penn State University
Altoona, PA 16601
============================================================
FRIAM Applied Complexity Group listserv
Meets Fridays 9a-11:30 at cafe at St. John's College
lectures, archives, unsubscribe, maps at http://www.friam.org