I cannot resist:  a very accurate description of the impact of religion,
via a single word substitution.

In my opinion.

On Fri, Sep 14, 2012 at 9:22 AM, Roger Critchlow <[email protected]> wrote:

> [...]
>
> *Incredible but true, some people start ignorant and become more so.*
>
> -- rec --
>
>
> On Fri, Sep 14, 2012 at 8:57 AM, Douglas Roberts <[email protected]>wrote:
>
>> First things first: the bumper sticker.  It is, sadly, real, and not just
>> a photoshopped artifact:
>>
>> It came out of Georgia, and the woman who created it was shocked, just
>> shocked, that people would think it racist.
>>
>>
>> http://news.yahoo.com/blogs/sideshow/don-t-nig-purveyor-paula-smith-says-bumper-185405237.html
>>
>> More to come...
>>
>> On Fri, Sep 14, 2012 at 8:44 AM, Steve Smith <[email protected]> wrote:
>>
>>>  Doug -
>>>
>>> You may be correct that the tools are insufficient and/or distancing
>>> through abstraction...  and yes it may be a side show.  But as you point
>>> out, a side show that has not even been mounted.
>>>
>>>
>>>  *Those issues, of course, being the irrational, hateful, harmful
>>> effects of mass adherence to narrow, fundamental religious dogma, plus
>>> whatever the deep underlying psychological urges are that constantly seem
>>> to draw whole populations into those belief systems.
>>>
>>> *
>>>
>>> I don't disagree that these are the *symptoms* we experience/observe.
>>> But I'm still more than a little curious about the *causes*.  You might
>>> posit (I think you did! ) that the *cause* of various irrational, hateful,
>>> harmful effects are "mass adherence to narrow, fundamental, religious
>>> dogma" and I can't really argue with you on that.  But where the hell does
>>> *that* come from?   Is it necessary?
>>>
>>> My suggestion of a model (at the risk of distancing through abstraction)
>>> is to seek a more "systematic" answer...   *What* are those underlying
>>> psychological urges you speak of?  Are there alternative systems of
>>> thinking and organization that might yield more desirable global
>>> behaviours?
>>>
>>> What *fundamental* aspects of our systems of belief (religious,
>>> political, economic, social, etc.) are  *guaranteed* to lead us there over
>>> and over.  Call it Islam, call it Mormonism, call it Logical Positivism,
>>> but why does it so often lead us back to the same self-rightous, intolerant
>>> places?  Were not most if not all religions founded or evolved or shaped
>>> around trying to fix the existing flaws in the systems previously in place?
>>>
>>>
>>>  *You don't need an ABM to illustrate that; you need a few good history
>>> books.*
>>>
>>>  You may read different history books than I do.  The history books I
>>> read illustrate *that*  whole populations are drawn into dysfunctional
>>> behaviours supported by their belief systems (though depending on who wrote
>>> them, it is always a one-sided story, glorifying  one set of dysfunction in
>>> contrast to another demonized set.
>>>
>>>  I suggested *illumination* not *illustration*.   I can look around,
>>> from your (existing only in photoshop I suspect) racist bumpersticker or
>>> just about every conversation I hear to have what we are talking about
>>> *illustrated*... but what I want to know is *what is it all about?*, is
>>> there anything to be done!  CAN we get enough distance through abstraction
>>> to discover actionable or effectual changes in local strategy to effect
>>> global change?
>>>
>>>  Or do we just fall (dive headlong?) into a bubbling mass of xenophobic
>>> blame and/or self-righteous cynicism?  I personally prefer the latter, but
>>> it really doesn't change anything for the better.
>>>
>>> - Steve
>>>
>>>
>>>
>>>
>>>  Steve,  you perhaps accidentally point out what in my opinion is the
>>> primary weakness of this so-called "Complexity" group.  That weakness
>>> being, again solely in my opinion, an inability or perhaps an unwillingness
>>> to face the real substantive, important complexity issues that surround us.
>>>
>>>  Instead, the group nearly always proposes to study some superficial
>>> abstract, academic side issue.  It doesn't seem to matter what the
>>> particular "complexity" issue du Jour is, the "solution" proposed, but
>>> never implemented by the members of this list is *always* some abstract,
>>> distancing, academic approach.
>>>
>>>  Not that I am picking on you, really I am not.  But seriously, are you
>>> proposing to use an ABM to explain the societal effects of religious
>>> fundamentalism?  That would be a side show.  It would place a level of
>>> abstraction between the real issue and the observer which would totally
>>> mask the underlying causal issues.
>>>
>>>  Those issues, of course, being the irrational, hateful, harmful
>>> effects of mass adherence to narrow, fundamental religious dogma, plus
>>> whatever the deep underlying psychological urges are that constantly seem
>>> to draw whole populations into those belief systems.
>>>
>>>  You don't need an ABM to illustrate that; you need a few good history
>>> books.
>>>
>>>  And if you want to understand why people are so prone to locking
>>> themselves into destructive, exclusive, egocentric world-views, well, good
>>> luck with that.   I suspect however that game theoretics and ABMs are not
>>> the proper tools for the job.
>>>
>>>  --Doug
>>>
>>> On Fri, Sep 14, 2012 at 7:16 AM, Steve Smith <[email protected]> wrote:
>>>
>>>>  Hussein -
>>>>
>>>> I hear you...   many of us are challenged to defend the name of our God
>>>> or our Faith or our gender or our cultural or genetic heritage or sexual
>>>> orientation or hair color or set of our jaw.  Even when  obviously (but
>>>> superficially?) motivated, these are false challenges and to accept them is
>>>> a fools game.
>>>>
>>>> The shrill voices against Islam (or even "ahem" Mormons) are not
>>>> helping, even if some who act in it's name are doing horrific things.
>>>> Those who paint with a broad brush can only slop their own paint on
>>>> themselves...
>>>>
>>>> From much distance at all, everyone else looks like "other".
>>>>
>>>> I'm often disappointed with this list (myself included) that we invoke
>>>> the terms of Complexity Science but don't often take it anywhere.
>>>>
>>>> Is there a game theoretic model, or more to the point, an agent model
>>>> based on game theoretic principles that might help to illuminate this
>>>> phenomenon?  The phenomena of personal vs shared belief, sectarianism,
>>>> intolerance?   Is there a small subset (in the spirit of the oft-cited MOTH
>>>> strategy for prisoner's dilemma) of the phenomena that can show a bit of 
>>>> it?
>>>>
>>>> - Steve
>>>>
>>>>
>>>>
>>>>
>>>>
>>>>
>>>>
>>>>
>>>>
>>>>     --
>>>> Los Alamos Visualization Associates
>>>> LAVA-Synergy
>>>> 4200 W. Jemez rd
>>>> Los Alamos, NM [email protected]
>>>>
>>>>
>>>> ============================================================
>>>> FRIAM Applied Complexity Group listserv
>>>> Meets Fridays 9a-11:30 at cafe at St. John's College
>>>> lectures, archives, unsubscribe, maps at http://www.friam.org
>>>>
>>>
>>>
>>>
>>>  --
>>> Doug Roberts
>>> [email protected]
>>> [email protected]
>>> http://parrot-farm.net/Second-Cousins
>>>
>>> 505-455-7333 - Office
>>> 505-670-8195 - Cell
>>>
>>>
>>>
>>> ============================================================
>>> FRIAM Applied Complexity Group listserv
>>> Meets Fridays 9a-11:30 at cafe at St. John's College
>>> lectures, archives, unsubscribe, maps at http://www.friam.org
>>>
>>>
>>>
>>> ============================================================
>>> FRIAM Applied Complexity Group listserv
>>> Meets Fridays 9a-11:30 at cafe at St. John's College
>>> lectures, archives, unsubscribe, maps at http://www.friam.org
>>>
>>
>>
>>
>> --
>> Doug Roberts
>> [email protected]
>> [email protected]
>> http://parrot-farm.net/Second-Cousins
>> <http://parrot-farm.net/Second-Cousins>
>> 505-455-7333 - Office
>> 505-670-8195 - Cell
>>
>>
>> ============================================================
>> FRIAM Applied Complexity Group listserv
>> Meets Fridays 9a-11:30 at cafe at St. John's College
>> lectures, archives, unsubscribe, maps at http://www.friam.org
>>
>
>
> ============================================================
> FRIAM Applied Complexity Group listserv
> Meets Fridays 9a-11:30 at cafe at St. John's College
> lectures, archives, unsubscribe, maps at http://www.friam.org
>



-- 
Doug Roberts
[email protected]
[email protected]
http://parrot-farm.net/Second-Cousins
<http://parrot-farm.net/Second-Cousins>
505-455-7333 - Office
505-670-8195 - Cell
============================================================
FRIAM Applied Complexity Group listserv
Meets Fridays 9a-11:30 at cafe at St. John's College
lectures, archives, unsubscribe, maps at http://www.friam.org

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