Glen -

in stark juxtaposition, we have Freeman Dyson saying:

    "it is better to be wrong than vague"

I think I know what he meant and generally support not getting frozen in inaction or muddying/qualifying a statement to the point of losing meaning.

On the other hand, I find this quote (or at least idea) as an excuse for rash over thoughtful action.

- Steve

On 9/21/17 11:58 AM, gⅼеɳ ☣ wrote:
A better Feynman quote that targets this issue is this one, I think from a BBC 
interview:

"When you doubt and ask, it gets a little harder to believe. I can live with doubt, 
and uncertainty, and not knowing. I think it's much more interesting to live not knowing 
than to have answers which might be wrong. I have approximate answers, and possible 
beliefs, and different degrees of certainty about different things. I'm not absolutely 
sure of anything. And there are many things Ι don't know anything about. But Ι don't have 
to know an answer. I don't ... Ι don't feel frightened by not knowing things, by being 
lost in the unverse without having any purpose, which is the way it really is as far as Ι 
can tell, possibly. It doesn't frighten me."

He was talking in the context of religion, but I think it applies to every type of "knowledge", 
including the "thought manipulation" that is philosophy.  The point is not that "thought 
manipulation" can never be useful.  But that one can _justifiably_ take the position that philosophy 
should (moral imperative) be done in the _service_ of something else.

You cited Smullyan in the OP, which is relevant.  Many of Smullyan's publications are 
puzzles, games.  Some of us simply enjoy puzzles. (I don't.) But every puzzle is a math 
problem.  It's up to the puzzle solver to settle on why they're solving puzzles.  Are 
they doing it because it FEELS good?  Or are they doing it because either the solutions 
or the exercises facilitate some other objective?  Some puzzle solvers (e.g. video 
gamers) find themselves in a defensive position, trying to justify their fetish against 
the world around them.  The silly rancor many "practical" people aim at 
philosophers can make some of them defensive.  And it's a real shame that we shame 
philosophers for doing it just because they enjoy it.

But it moves from merely shameful to outright dangerous when a philosopher 
can't distinguish their own _why_.  Someone who does it because it's fun 
shouldn't waste any time yapping about how useful it is.  And someone who does 
it because it's useful shouldn't waste any time yapping about how fun it is.  
Get over it.  Be confident.  Engage your fetish and ignore the nay-sayers.

On 09/21/2017 09:53 AM, Steven A Smith wrote:
Glen -

I share your use of the term "Science" as in being an activity (roughly) defined by "the Scientific 
Method" just as I use the term "Art" as the process rather than the product (aka "Artifact").

When I do anything vaguely (or presumptively) artistic, I think of my role as that of an "Artifex" more than an "Artist" because I feel more emphasis on the 
conception/making than on being tuned into or tied into a larger, higher group/power which is how I read "Art and Artist".  I have a similar ambivalence about 
"Scientist/Science".   Despite degrees in Math and Physics, my practice has rarely involved actual Science (or more math than just really fancy arithmetic), though I 
have worked with "real Scientists" and close to "Scientific Progress" for most of my life.   I don't even think of my work as having been that of an Engineer, 
but truly much closer to simply that of a "Technologist".   And as everyone who has read my missives here can attest, my throwdown as a "Philosopher" is 
equally detuned... but suspect myself to oscillate wildly between the poles of "Philosopher" and "Philistine".   All that rattled off, I truly value having 
enough understanding of all of these
ideals to recognize the differences qualitatively, and to have mildly informed 
opinions about the better and worser examples of each quantitatively.



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