Hi Steve, 

 

Larding below …

 

Nicholas S. Thompson

Emeritus Professor of Psychology and Biology

Clark University

 <http://home.earthlink.net/~nickthompson/naturaldesigns/> 
http://home.earthlink.net/~nickthompson/naturaldesigns/

 

From: Friam [mailto:[email protected]] On Behalf Of Steven A Smith
Sent: Saturday, March 30, 2019 8:52 AM
To: [email protected]
Subject: Re: [FRIAM] excess meaning alert? (was, Re: are we how we behave?)

 

 

Nick -

Thank you for your kind words.

We were doing SO WELL until we got to … oh, see my “HORSEFEATHERS!” below. 

I'll see your HORSEFEATHERS and raise you a CONFLATION ALERT!



 

[NST==> HORSEFEATHERS! One or two generations of sociobiologists were directed 
away from group level explanations by this pernicious metaphor.  <==nst] 

Just to split hairs, I will claim that Dawkins wasn't "striving" (nor was his 
metaphor by extension) to direct sociobiologists away from anything, he was 
merely offering another way of looking at the problem.  You of course are in a 
much better position than I to know how he conducted himself during this time. 

[NST==>Well, I did know Dawkins, a bit: he was not one to “merely offer.”  
<==nst] 

 As an entirely outside outsider, I have no idea what he was pushing the 
community for.   At the time, I just saw him as a disruptor with a 
significantly novel metaphor to be offered.

At our "Salon" at Jenny's 2 summers ago, we rambled on about metaphor quite a 
bit for a couple hours in the cool shade of her arbor with cool drinks in hand. 
  Dave West, as I remember, was mostly incensed at the way the AI community had 
gone astray for more than a while by taking the "Machine Metaphor for Mind" too 
literally.   It seems to me that might be what the sociobiology community did?

We often conflate what something was intended to do/be with what we hope/fear 
most from it.   I offer that might be what happened in both cases, actually 
granting the worsh(ish) case more power over the imagination than appropriate, 
then *blaming* the source of the "pernicuous idea" for being more "pernicous" 
than it really was (intended)?

In any case, even if Dawkins *was* dead set on ramming the Selfish Gene 
Metaphor through the hearts of all more mature models,  I guess I'm calling out 
a "group phenomena" where the actual disruptive idea or person ends up being 
given more power (like a boogeyman) than it deserves, *thereby* participating 
in a self-fulfilling prophecy?

I think Trumpism is one of those... He was just trying to tweak up his brand 
and now he's halfway to being the world-dictator, and we helped do it by 
under-estimating the hope/fear we carry around the topics he tweaked in us?

It *strives* to provide a cognitive shortcut and to establish a fairly strong 
metaphor which deserves careful dissection to understand the particulars of the 
*target domain*.   An important question in the target domain becomes "why does 
the shortcut of thinking of genes as selfish actually have some level of 
accuracy as a description of the phenomena when in fact the mechanisms involved 
do not support that directly?"

[NST==>I don’t think it does.  I think it’s a subtle and largely successful 
attempt to import Spenserian ideology in to evolutionary biology.  <==nst] 

I have to admit to having a nearly belligerent (maybe only willfully) naive 
view of ulterior motives in the Sciences.  I know that competition of this type 
exists and that it may well be pervasive, but I have to admit to not thinking 
in those terms until prompted.   

[NST==>Dawkins became a vigorous and narrow minded anti-religionist.  I forgive 
him because, after all, “it takes all kinds”, but I don’t think we should be in 
any doubt about what the “kind” is, in this case. <==nst] 





For all I know, EB has entirely debunked the concept and there is NO utility in 
the idea of a "selfish gene"...  

Bruce Sherwood likes to make the point that the analogy of hydraulic systems 
for DC circuits is misleading.   I forget the specifics of where he shows that 
the analogy breaks down, but it is well below (or above?) the level of "normal" 
DC circuit understanding and manipulation.   For the kinds of problems I work 
with using DC circuits, a "battery" is a "tank of water at some height", the 
Voltage out of the battery is the water Pressure, the amount of Current is the 
Volume of water, a Diode is a one-way valve,  a resistor is any hydraulic 
element which conserves water but reduces pressure through what is nominally 
friction, etc.    As you point out, there is plenty of "excess meaning" around 
hydraulics as source domain, and "insufficient meaning" around DC circuits as 
target domain, and if one is to use the analogy effectively one must either 
understand those over/under mappings, or be operating within only the smaller 
apt-portion of the domains.   For example, I don't know what the equivalent of 
an anti-hammer stub (probably a little like a capacitor in parallel?) is but 
that is no longer describing a simple DC circuit. 

[NST==>I think I am back to heartily agreeing. <==nst] 

A farmer buying his first tractor may try to understand it using the source 
domain of "draft animal" and can't go particularly wrong by doing things like 
"giving it a rest off and on to let it cool down", "planning to feed it well 
before expecting it to work", "putting it away, out of the elements when not in 
use", etc.  your "excess meaning" would seem to be things like the farmer going 
out and trying to top off the fuel every day even when he was not using the 
tractor, or maybe taking it out for a spin every day to keep it exercised and 
accustomed to being driven.   The farmer *might* understand "changing the oil" 
and "cleaning the plugs" and "adjusting the points" vaguely like "deworming" 
and "cleaning the hooves" but the analogy is pretty wide of the mark beyond the 
simple idea that "things need attending to".

[NST==>OoooooH.  I like the above!  May I plaigiarise it some day?  Do you by 
any chance know Epamanondas from your childhood.  Very politically incorrect, 
now, I fear, but endlessly instructive on the perils of over using metaphors.  
<==nst] 

Plagiarize at will.  

I do not know Epaminondas and as I look him up (thanks to the pervasive and 
at-my-fingertips interwebs) I don't quite get the connection with Metaphor nor 
Political Incorrectness?

[NST==>Try 
https://www.uexpress.com/tell-me-a-story/2010/8/29/epaminondas-and-his-aunt-an-american
  As I read the text, it’s not inherently racist, except that every publication 
represented E. as a black child.  In that context, it does make me cringe.  In 
any case, reading it, I think you will see it as I do as a story about the 
misapplication of metaphors.  <==nst] 

https://www.ancient.eu/Epaminondas/

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