Hm. That sounds like a distinction in kind that's more likely a distinction in 
degree. Don't get me wrong, I'm all for episodic perspectives. I can read a 
post at 03:00 and read it in one way, with whatever that perspective might be. 
Then read it again after a workout, 3 cups of coffee, and a hot shower, and 
read it in an entirely different way. But I could also listen to a readout of 
it while working out. And if it's long enough, the perspective I have when I 
read the 1st part could be entirely different from the perspective I had when I 
finished.

I don't see any reason why the pseudo-synchronous meatspace conversations [†] 
are anything other than compact versions of the asynchronous post-response 
format.  Some of us may be more or less capable of near-real-time empathy than 
others. That doesn't mean near-real-time is fundamentally different from 
asynchronous.

And just like with NOT moving one's lips while reading relies on inhibitory 
signals, empathy relies on inhibitory suppression of one's *own* impulses. (It 
also relies on positive activation of those impulses. But the positive is 
usually given primacy when talking about things like empathy. My point is that 
it's a balance between the two.)

[†] "pseudo" because the stimulus-response is not instantaneous. There's a 
non-zero transient even in the fastest person.

On 6/8/20 7:20 AM, Marcus Daniels wrote:
> Incidentally, I think these asynchronous communications are not speech.  They 
> are another kind of encoding and decoding system.   There is often ambiguity 
> in terminology to be reconciled, and wider and narrower search that can be 
> conducted to do that reconciliation, but that is not what I would call 
> empathy.   Empathy is about anticipation and resonance of feelings.   I think 
> in written communication correspondents should be expected to manage their 
> feelings because they have a good opportunity to do so.

-- 
☣ uǝlƃ

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