An intent is an outcome; an intent is not a cause.   In your model intents come 
from the l.teleonomicus, machinery that follows the same rules of physics as 
everything else.

From: Friam <[email protected]> On Behalf Of [email protected]
Sent: Sunday, October 4, 2020 2:40 PM
To: 'The Friday Morning Applied Complexity Coffee Group' <[email protected]>
Subject: Re: [FRIAM] Shorthands for Brain-stuff

Marcus,

Thanks for engaging.

However, I am not sure I understand your comment.

The statement that events in the brain mediate events in behavior are in no way 
inconsistent with materialism, a form of monism, are they?

Nick

Nicholas Thompson
Emeritus Professor of Ethology and Psychology
Clark University
[email protected]<mailto:[email protected]>
https://wordpress.clarku.edu/nthompson/



From: Friam <[email protected]<mailto:[email protected]>> On 
Behalf Of Marcus Daniels
Sent: Sunday, October 4, 2020 2:00 PM
To: The Friday Morning Applied Complexity Coffee Group 
<[email protected]<mailto:[email protected]>>
Subject: Re: [FRIAM] Shorthands for Brain-stuff

Nick writes:

< Jones is accused of a terrible crime which requires forming and acting on an 
intention.  The police bungle the arrest and jones is shot dead.   Jones’s wife 
sues the police, claiming the underlying crime could not have been performed by 
Jones because he was incapable of forming an intention.  Since Jones is dead, 
the simple test procedure cannot be performed. So Jones’s wife demands an 
autopsy, where it is found that indeed, Jones had developed a cancerous lesion 
in l. teleonomicus.  Judgment is made in favor if the wife. >

Still haven’t addressed the dualism in your l.teleonomicus argument.  You’ve 
just compartmentalized it as a magic black box.

The wife may have case because the cops bungled the arrest.   They don’t 
determine guilt or innocence.

Marcus

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