The dehumanization that is learned or decided seems different from the 
dehumanization that is trained.   I can't make much sense of farm life, in 
retrospect.   What's the pecking order for use and abuse of animals?

-----Original Message-----
From: Friam <[email protected]> On Behalf Of u?l? ???
Sent: Friday, March 12, 2021 2:56 PM
To: [email protected]
Subject: Re: [FRIAM] great man theory

It's a matter of completeness. There is no completely bad cultural attractor. 
And there is no completely good cultural attractor. It's the same with the 
least influential homeless person and the most universal cultural norm (like 
laughter or somesuch). Influential people, ideas, canalized behaviors, etc. 
have both good and bad consequences ... or maybe there is no objectively good 
or bad consequence and it's all alignment, fit-to-purpose.

My argument here is that if we want to understand things like QAnon, we're 
going to have to develop a science and engineering around such cultural 
attractors and that includes dehumanizing those attractors we currently 
identify with human individuals ... similar to the way we've 
de-iconified/de-personalized the gods.


On 3/12/21 2:46 PM, Prof David West wrote:
> Is there such a thing as a “good” or at least “benign” great (wo)man e.g. 
> Chouinard of Patagonia and the mission statement to save the planet. OTOH — 
> they are just as much a prod of circumstance as a Bezos, but the seem, at 
> least superficially, qualitatively different towards the “good.”
> 
> Or is this just an instance of billionaire-asshole; millionaire-maybe?

--
↙↙↙ uǝlƃ

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