Yes, agreed, Russ, with amendments.

I wrote some long awful thing on this yesterday and had the good manners to 
delete without sending.

I think capitalism isn’t even about money; there are two issues: capitalist 
property rights and monetary or financial layers in the economy.

I know Glen doesn’t like the terms “means of production”, but we can capture a 
big subset with an everyday term like “tools”.  Tools are durable things, built 
at cost with the intent that they can be repeatedly used.  They are not a 
monetary store of value, but they are, in other material senses, a store of 
transformational power over things one wants to transform.

But as soon as there is a tool, there is a decision problem over how it can be 
used and by whom.  I think “ownership rights” is the name we give to any 
solution to (meaning, “commitment to some protocol for”) that problem.  With 
ownership then comes at least an incentive, and in many real, 
limited-information settings, a realized ability, for the de facto owner of a 
tool to guide where the productive output using the tool goes.  It’s kind of 
the default basic-layer dynamic that follows from tool creation and tool 
ownership.  We can understand how tricky that instability can be to manage from 
study of these intricate and fancy mechanisms in hunter-gatherer societies to 
blunt the concentration of power (arrow-sharing that guides who gets meat; the 
kind of thing Sam Bowles studies).  Ownership provides a channel for itself to 
concentrate, and to concentrate other things (obliquely, referring to “wealth” 
by whatever measure).  That seems to me the essence of the capitalist problem, 
which then takes various forms depending on social institutional choices.

It seems to me that we don’t want to give up tools, so we can’t give up the 
problem of committing to some solution for ownership, and with that, we have to 
face up to the complex problem of regulating against the tendency of ownership 
to concentrate its de facto power by redirecting the proceeds of things 
produced.

This is why I don’t buy, as an empirical matter, Pieter’s optimism about 
things’ becoming too cheap to meter.  In some ways, and in projections to some 
dimensions, yes, that is a fair description.  Computer operating systems used 
to be pay-per-version, now many are free.  Communication used to be 
charge-per-use, now much of it is paid for by advertising (“free” only in an 
extreme distortion of what dimensions carry value, but nonetheless one that has 
taken most people some years to become aware of).  But the very way the rise of 
the concentration of wealth in the Tech sector before, and even more 
grotesquely so during the pandemic, is raising all the old arguments about the 
capitalist class, seems to me to show even in quite abstract domains of 
information and coordination services, that tool ownership has default 
instabilities that always act unless we can find effective regulatory 
strategies to blunt them.

In this sense I think Glen does make the most important point, which is that if 
there is a strong argument about UBI, its context is overwhelmingly about the 
problem that innovations in absolute output seem always coupled to 
concentrations of inequality.  Relative to that, almost everything Shapiro said 
in that piece was tropes that, at 15 places in the short talk, gave me an 
internal impulse to go cite the person who shows they are tropes by providing 
the good-faith and well thought-out counterargument.  It is a bit sad that Yang 
doesn’t feel able (and maybe isn’t able) to take that bull by the horns and say 
that this is where the UBI question lives.  


To me, money is a somewhat separate question: a mechanism for the distribution 
of permissions, communication, authority, etc., which makes certain 
coordination problems tractable that otherwise wouldn’t be.  I don’t think we 
want to give up the ability to use that, and even if some did, so many others 
don’t that there probably is no path for society that keeps it gone.  But, as 
many in the thread have so well said already, money is a terrible 
dimension-reducer, and the problems of “store of transformation power” that 
come with tool ownership, then take on new versions as “store of value” which 
is a kind of exchangeable access to ownership rights over everything.  But 
again, if we either can’t or (I will accept the position of) don’t want to give 
up what it allows us to do, we again face the complexity and difficulty of 
inventing or evolving (in whatever combinations) regulatory strategies to try 
to limits its default instabilities.

Anyway, to say I agree with Russ’s motivation to push this point.

Eric




> On May 6, 2021, at 8:15 AM, Russ Abbott <[email protected]> wrote:
> 
> Earlier, uǝlƃ ↙↙↙ said: If we're stuck with capitalism, then I'm for UBI. If 
> we can get out from under capitalism, then I'm not.  Nick added: it is the 
> "triumph" of capitalism to reduce all relationships to money. 
> 
> I wonder if this is not assuming that there is an alternative to what you are 
> calling capitalism. As uǝlƃ ↙↙↙ points out, co-ops can work on relatively 
> small scales, but if we are going to live in groups of larger than ~150 
> people, how are you imagining that we will arrange interactions without 
> something like money? Even on small scales, how will a collective without 
> money organize itself in anything other than a very static structure? And on 
> larger scales, what is the organizing principle other than power? It's not 
> clear to me how an alternative that uǝlƃ ↙↙↙ is supposing possible will 
> actually work.  uǝlƃ ↙↙↙, would you mind elaborating what you have in mind?
> 
> -- Russ Abbott    
> 
> On Wed, May 5, 2021 at 2:17 PM jon zingale <[email protected] 
> <mailto:[email protected]>> wrote:
> Yeah, I think it is safe to say that "huge costs" are a sign of progress in
> the same sense that smoke is a sign of fire.
> 
> 
> 
> --
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