In my view, Josephus did not invent the Essenes nor the Pharisees nor the 
Sadducees, his interest in Greek goups notwithstanding--comparison does not 
equal origin. All three are real, historical groups, who wrote using real ink, 
well attested groups outside of, and not depending on, Josephus. Bannus is one 
individual, if that, not an organizied group. The estimate numbers are 
actually *more* than 4000, more than 6000, and then Sadducees, probably 
smallest of the three. But don't forget that Philo also wrote there had 
been "myriads" of Essenes over time (Apologia pro Iudaeis [Hypothetica] in 
Eusebius, Praep. evang. 8.11.1). Pliny, Philo and elsewhere all indicate a 
widespread, large, long-lasting group of Essenes. No chimera group owned 
manuscrips so numerous that 900 or so are still partially extant today. Qumran 
mss plainly are not Pharisee, and not Sadducee. And not all Judaeans (and/or 
Peraeans, Gallileans, Syro-Palestinian Jews) were members of a neutral-
sense "heresy." The majority were am ha'aretz.  AJ 18. 9-25 is fourth 
philosophy, already counted, precursor of zealots, in any case after first 
century BCE. The 3 groups are attested not only in Josephus and other writers, 
but in 4QMMT, and possibly in Strabo, and in 4QpNah, etcetera. Other putative 
groups are often illusory, as is M. Goodman's attempt in JJS to push R. 
Yohanan's symbolic 3rd century mention of 24 kitot of minim into second temple 
times (yerushalmi Sanhedrin 28c; details on request). Even Al Baumgarten once 
wrote (Graeco-Roman Voluntary Associations and Ancient Jewish sects," p. 107 
in Jews in a Graeco-Roman World, M. Goodman ed., 1998): "It is probable that 
Pliny's Essenes were the Qumran community."

best,
Stephen Goranson
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