Yes, I agree, and no insult was intended to philosophers of science in general. 
My comments were in response to the particular diatribe that was posted. I do 
believe that philosophers of science have an responsibility to offer 
alternatives if they are going to take a stand against certain options in a 
policy debate. Constructive criticism is fine, but a failure to offer viable 
alternatives is not constructive.




On Jan 18, 2014, at 11:42 PM, Ken Caldeira 
<[email protected]<mailto:[email protected]>> wrote:

Let's not start insulting philosophers of science here.

I do not believe that most philosophers of science see it as their role to 
discourage inquiry, but rather see their role as doing things such as analyzing 
how terms gain meaning and refer to things, how we can establish the truth or 
falsity of statements, and so on. They try to make explicit what is usually 
implicit in scientific inquiry.



_______________
Ken Caldeira

Carnegie Institution for Science
Dept of Global Ecology
260 Panama Street, Stanford, CA 94305 USA
+1 650 704 7212 
[email protected]<mailto:[email protected]>
http://dge.stanford.edu/labs/caldeiralab
https://twitter.com/KenCaldeira



On Sun, Jan 19, 2014 at 1:33 AM, Charles H. Greene 
<[email protected]<mailto:[email protected]>> wrote:
When we are on the verge of truly catastrophic climate change, I wonder what 
philosophers of science will offer us as an alternative? Obviously, if they 
wish to discourage scientists from even exploring possible geoengineering 
options, they must have alternatives to offer, right?




On Jan 18, 2014, at 10:31 PM, Andrew Lockley 
<[email protected]<mailto:[email protected]>> wrote:


http://anthem-group.net/2014/01/18/what-would-heidegger-say-about-geoengineering-clive-hamilton/

What Would Heidegger Say About Geoengineering? Clive Hamilton

Abstract: Proposals to respond to climate change by geoengineering the Earth’s 
climate system, such as by regulating the amount of sunlight reaching the 
planet, may be seen as a radical fulfillment of Heidegger’s understanding of 
technology as destiny. Before geoengineering was conceivable, the Earth as a 
whole had to be representable as a total object, an object captured in climate 
models that form the epistemological basis for climate engineering. 
Geoengineering is thinkable because of the ever-tightening grip of Enframing, 
Heidegger’s term for the modern epoch of Being. Yet, by objectifying the world 
as a whole, geoengineering goes beyond the mere representation of nature as 
‘standing reserve’; it requires us to think Heidegger further, to see 
technology as a response to disorder breaking through. If in the climate crisis 
nature reveals itself to be a sovereign force then we need a phenomenology from 
nature’s point of view. If ‘world grounds itself on earth, and earth juts 
through world’, then the climate crisis is the jutting through, and 
geoengineering is a last attempt to deny it, a vain attempt to take control of 
destiny rather than enter a free relation with technology. In that lies the 
danger.

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