This is a cross posting to both lists 'green' and 'grey youth'. Reflecting
on the discussion which happened in green youth, I am raising some points
which I have already felt and mentioned in a previous letter. Congrats to
Geedha for creating a new group, but let me put my general apprehensions
below.



Again to Christie and Ranjith

1 I donot think Kancha Ilaiah is applicable the context. I laiah's
'violence' is not destructive, but creative ; it is dare. Let me explain it
in this way.

When some one engages in a debate, with respect to the other, the other
person is just saying no, labelling the argument and branding the person
knowing that the other is no enemy. Will you do the same polemics, with your
own university where you work, or with your theories, or with academics in
general. It is impossible because any one who work with an academy agrees
with certain rules, even when they are unfair. Which means, the use of
violence or violent language -in a context which is altogether different, a
debate which is entirely different- to break the possibility of a discussion
is dangerous. To do that is a Brahminic patriarchal logic. Which also mean
that the 'virtual identity' who raises the question of Dalit can
qualitatively be on the same level as of a Sangh Swayam Sevak. I see
deviating a discussion from the thread by posting a flood of emails and
branding others as destructive.



To Ranjith and Sanil

2 Even the latest letter from Ranjith, gives advice to the Athirappilly
movement. Here, when some one assumes such a power position, to express that
he know the movement and issue enough to give them advises, raises the
question of 'locus standi'. 'Locus standi' is important here, because the
letter is not even written as an outsider's opinion. What does Ranjith or
Sanil who equates Athirappilly struggle with ENVIRONMENTAL MOVEMENT in
large know about the issue at Athirappilly? Let me ask how many of us were
ready even to enquire about the 'condemnation letter' which Dilipraj was
asking Aryan to prepare, which never happened. Where is our support? The
people of Chalakudi river have been struggling for almost 20 years and they
know how to save the struggle from any 'mafia'



In general

3. Mafia- Sugathakumari suddenly became the symbol of all decadence,
hypocrisy and corruption. An ideal figure for 'savarna, mallu,
environmental, romantic, anti-women, antidevelopment, woman. How easy things
are. Let us pray 'Schwarzenegger' to come and kill the 'tiger' and save
kerala. This is another weakness of polemics. It doesn't engage, and without
engagement it cannot violate, disturb. (Well, there would be some
voyeuristic pleasure in reading what Velayudhan nair says about his wife).



4. The 'weapon box' of Pavanai( Captain Raju's villain character in
Nadodikkattu) is handed over to some of us. And whatever the enemy (a
preconceived enemy who should be countered at any cost) says this weapon box
is throwing different weapons.


Let's stop throwing mud and arms, let's talk, care and engage.

With lot of love and respect

Ahmed Rafeek

Ps. Unfortunately / Ironically the first mail in grey youth, a spam, makes
me wonder whether little bit of moderation is needed!







On 10/1/07, geedha geedha <[EMAIL PROTECTED]> wrote:
>
>  happy news to all ....................
>
> A new uncensored  non moderated Google Group ..........  grey youth
> movement is created as a protest to moderation in cyber space ......
>
>  Here are the essentials:
>
>  * Group name: grey youth movement
>  * Group home page: 
> http://groups.google.com/group/grey-youth-movement?hl=en-GB
>
>  * Group email address [EMAIL PROTECTED]
>
> geedha
>
> >
> The polemicist , on the other hand, proceeds encased in privileges that he
> possesses in advance and will never agree to question. On principle, he
> possesses rights authorizing him to wage war and making that struggle a just
> undertaking; the person he confronts is not a partner in search for the
> truth but an adversary, an enemy who is wrong, who is armful, and whose very
> existence constitutes a threat. For him, then the game consists not of
> recognizing this person as a subject having the right to speak but of
> abolishing him as interlocutor, from any possible dialogue; and his final
> objective will be not to come as close as possible to a difficult truth but
> to bring about the triumph of the just cause he has been manifestly
> upholding from the beginning. The polemicist relies on a legitimacy that his
> adversary is by definition denied.- Foucault-
> http://foucault.info/foucault/interview.html
>

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