Public Statement on Continuing Caste Violence in Saharanpur, UP

People's Alliance for Democracy and Secularism



Fifty five Dalit houses were burnt down during the afternoon of May 5
in Shabbirpur village of Saharanpur in northern UP. Attackers belonged
to the dominant Rajput community of the area. They were armed with
swords, spears, and lathis, and numbered about three thousand. Several
other houses were looted, and fifteen motorcycles were burnt. Twelve
Dalits received serious injuries. One young Rajput man died of
asphyxiation according to post mortem. The attack continued for five
hours.



Shabbirpur is 26 km from the Saharanpur city, the district head
quarter. Police was in the village even before the attack. They were
called by the village pradhan, a Dalit himself, earlier in the day to
intervene in an altercation between the two communities. Rajuts that
day were celeberating the jayanti of Maharana Pratap, a medieval king
of Mewar principality of Rajasthan, well known for his opposition to
Mughals. Arguments started when Dalits objected to the loud DJ music
of the Rajput procession near their Ravidas temple. They also argued
that Rajputs did not have the permission from district administration
to take out a public procession. The argument was in continuation of a
previous alterncation on 14 April, when the Rajputs of the village did
not allow a procession of Dalits on Ambdekar Jayanti. Later on 24
April, Dalits were again prevented from putting a bust of Ambedkar in
their Ravidas temple. Clearly, in all these events Rajputs were
asserting their domination over village affairs, while Dalits were
trying to show their autonomy from this very domination. After the
police intervention the Rajput procession with music reportedly left
for a public function at Shimlana village five km away. The news of
altercation spread fast via social media, and in no time the armed
crowd of Rajputs attacked Dalits. Reportedly, while  the crowd was
attacking Dalits and destroying their property, the district SSP, the
highest  police official of the area, was close by with three
companies of policemen. Yet, the police did not intervene.



Dalits called for a mass gathering on 9 May in Saharanpur city.
District administration denied them permission, and police baton
charged gathered people. In retaliation a police post and some buses
were burnt down by the crowd. Police arrested many functionaries of
Bhim Sena, a dalit outfit. Arrest warrants were issued against its
founder president Chandrasekhar Azad Ravan, who went underground.
Nevertheless, the Bhim Sena managed to organise a massive rally of
Dalits of UP at Jantar Mantar in the national capital on 21 May, where
its president also spoke.  On 23 May a dalit youth returning from a
public  meeting of Ms Mayawati, the former Dalit CM of UP,  was killed
in gun shots, reportedly fired by Rajputs. Many others were injured.



Dalits of India have been facing violence from the Hindu caste society
for thousands of years, which has continued after independence despite
the constitution and protections under special legislations like the
prevention of atrocities act. Perhaps the most  infamous atrocity took
place in Kilvenmani in the southern state of Tamil Nadu in 1968, in
which 44 dalit women and children were killed. More recently, Dalit
houses were burnt down in Gohana and Mirchpur in Haryana.



It is clear that the social domination of landed castes persists in
rural India. Violence against dalits is an important part of this
domination. It becomes particularly virulent when Dalits challenge
this domination, as happened in Shabbirput. It is significant, that
while there are speculations about the nature of Bhim Sena in the
media, by the political class, and state bureaucracy, little is heard
about the Rajput mobilisation. Even if the assembly of 3,000 armed
Rajput men on 5 May was spontaneous, the fact remains that the threat
and use of violence by dominant castes is the normal state of affairs
in rural India. Hindutva mobilisations are building upon this 'normal'
state, and by integrating dominant castes into an anti-minority
nationalism, it is providing them with new avenues to assert their
domination. That is how celebrations of the Rana Pratap's jayanti in
the area became a big affair. A cabinet minister of the state BJP
government and two MLAs were present during the 5 May programme at
Shimlana village, from where, by many accounts, some of the attackers
came.



The use of violence by dominant castes is not a feudal remnant. It is
closely integrated with the character of state power in India. The
inaction of police on 5 May is not incidental. Even though many Dalits
have claimed attackers used caste abuses, no case has been registered
under the prevention of atrocities act. State has taken no action to
confiscate licensed weapons, which are mainly with Rajputs, to ensure
that there is no further violence. According to a 19 May report in
Wire, the district magistrate and SSP of Saharanpur compared Bhim Sena
to Naxals, with little evidence. The Akhil Bhartiya Kshatriya
Mahasabha has demanded that the Bhim Sena be banned under NSA.
Accusing Dalit activists of supporting, or sympathising with Naxals is
not new. In 2011, singer-activists of Kabir Kala Manch were arrested
under similar charges by the Congress-NCP government in Maharashtra.
It has become characteristic of the Indian state that any opposition
to its policies by non-Muslims, whether against displacement, human
rights violations, or caste atrocities, is branded Naxalite. The
favourite tag for Muslims opposing government policies is Islamic
terrorism.



There is a general feeling that this time around Dalits of Saharanpur
have not taken the attack on them lying down. Activism of Bhim Sena is
specifically noted in this regard. It is also claimed that its rise is
a sign of change in the nature of Dalit mobilisations in UP. It is
significant that Ms Mayawati of BSP has termed it as a BJP conspiracy
to weaken her party's influence. The politics in UP is passing through
a critical phase, in which the BJP has successfully shaken earlier
political alignments. This situation requires utmost political wisdom
by all progressive, secular, and anti-BJP forces. The RSS has
cultivated economically and socially weaker castes among Dalits for
many decades by organising religious functions for their specific
caste deities, and popularising their separate caste histories. This
has weakened solidarity among dalit castes. The same strategy has been
successfully applied among OBCs too. The corruption, opportunism and
misdemeanours of Dalit and OBC politicians have further helped the
BJP. All this has opened the way for the reassertion of the hegemony
of the so called upper castes under Hindutva ideology. The RSS and BJP
have manged to get a degree of consent for their virulent programmes
from wide sections of the Hindu caste society. This is leading UP
towards authoritarian use of state power, a permanent state of
anti-minority violence and open attacks on citizenship rights. The BJP
government in UP is also trying to brow beat administration to toe its
line. The official residence of the then SSP in Saharanpur was
attacked by BJP MP and his followers in April, after he had stopped
their procession in a Muslim locality. To save the state from
catastrophe it is essential that anti-BJP forces fashion out a counter
hegemony, which unites all oppressed and working people, and
enlightened strata of all castes and classes.  Assertion of democratic
rights, and demands for state policies against unemployment, agrarian
crisis, and for availability of universal health and education are
essential to this counter hegemony.



By all accounts Saharanpur is going to simmer in caste violence for
some time now. As it did during the Muzaffarnagar violence four years
ago, the BJP strategy is to vilify Dalit mobilisation ith full use of
its state power, and consolidate its hold on local dominant and
non-dalit castes. Anti BJP forces need to show principled opposition
to its machinations, and help Dalits gain their civil rights.  Local
administration needs to be fair and assert its constitutional and
legal mandate. People's Alliance for Democracy and Secularism demands
that

1. Dalits of Shabbirpur and neighbouring villages are immediately
provided protection and adequate compensation.

2. Where there is evidence, cases should be immediately filed under
appropriate sections of the prevention of atrocities act.

3. The state must assewrt its authority against the threat and use of
violence by dominant castes in the area. All licensed weapons in the
area should be seized.



Battini Rao, Convenor PADS (95339 75195, battini.rao[at]gmail.com


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Peace Is Doable

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