FYI
It's the Cow in the Kitchen

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> On May 8, 2015, at 12:21 PM, Haviva Peters <[email protected]> wrote:
> 
> The Wise Shoemaker of Studena by Syd Lieberman is the story of a wise Jewish 
> shoemaker in Hungary who is invited to the wedding of the richest merchant in 
> Budapest but is turned away because of his clothes.
> The Hungry Coat by Demi tells a similar story that takes place in Turkey. 
> (This is not a Jewish story.)
>  
> Hope this helps.
>  
>  
>  
> Haviva Donin Peters
> Librarian     
> Ramaz Lower School
> 125 East 85th Street
> New York, NY 10028
> (212) 774-8000 ext. 5938
> [email protected]
>  
>  
>  
>  
>  
>  
>  
> From: Hasafran [mailto:[email protected]] On Behalf Of Rose Myers
> Sent: Friday, May 08, 2015 11:28 AM
> To: Eileen Polk; [email protected]
> Subject: Re: [ha-Safran] Multicultural stories
>  
> OOH! I know this!
>  
> I do a lot of programs with many versions of the same basic story.
> Here are some of them:
> Note that the first set includes a bibliography of retellings of Could 
> Anything Be Worse?, my favorite version of the story because the pictures 
> show the family preparing for Shabbat---which is a 
> spiritual/psychological/perceptual change, but not a physical/actual/real one.
> 
> 
> Mind over Matter / Nothing Happens
> 
> The outward situation of the characters is the same at the beginning as at 
> the end, yet something has happened to make this a satisfying story.
> 
> ·         Caps for Sale by Esphyr Slobodkina
> 
> A peddler, unable to sell the caps he carries on his head, naps against a 
> tree. When he wakes up, he discovers that monkeys in the tree have taken all 
> but one of his caps. Yelling at them does no good; but when he throws his cap 
> down, they imitate him and he retrieves his caps and returns to town. Nothing 
> happens: his goal was to sell caps and he does not.
> Note that there are other stories and images about monkeys and peddlers: The 
> Cloisters, part of the Metropolitan Museum of Art in New York City, has a 
> beaker (the Monkey Cup). The Cleveland Museum of Art has the Peddler 
> Goblet(link does not work).
> 
> 
> ·         Could Anything Be Worse? by Marilyn Hirsh
> 
> When a man complains to his rabbi that his house is too noisy and crowded, 
> the rabbi keeps telling him to invite in more animals and people until, at 
> last, when the rabbi tells him to have them all leave the man thanks the 
> rabbi for making his house so quiet and roomy. Nothing happens: the man's 
> house is just as noisy and crowded at the end as it was at the beginning.
> 
> 
> 
> Mind over Matter Bibliography
> 
> There are many versions of this story. Always Room for One More and Rainy 
> Morning celebrate the growing number of guests.
> 
> Could Anything Be Worse? A Yiddish tale retold and illustrated by Marilyn 
> Hirsh, Holiday House, New York, 1974 [Pequot Library]
> It Could Always Be Worse: A Yiddish folk tale retold and with pictures by 
> Margot Zemach, A Sunburst Book/Farrar, Straus and Giroux, © 1976, Sixth 
> printing 1997. [A Caldecott Honor Book] [Dinosaur's Paw]
> Terrible, Terrible: A Folktale Retold by Robin Bernstein, Pictures by Shauna 
> Mooney Kawasaki, Kar-Ben Copies, Inc., Rockville, MD, © 1998 [Summary: In 
> this contemporary retelling of the classic Jewish folktale, a rabbi advises a 
> blended family how to deal with their overcrowded house.] [Rabbi is a woman; 
> the family decides to keep their pets indoors instead of in the yard.]
> "It Could Always Be Worse," A Treasury of Jewish Folklore: Stories, 
> Traditions, Legends, Humor, Wisdom and Folk Songs of the Jewish People Edited 
> by Nathan Ausubel, Crown Publishers, New York, © 1948, 1957
> Such a Noise!: A Jewish Folktale Retold by Aliana Brodmann, Illustrations by 
> Hans Poppel, Translated by Aliana Brodmann and David Fillingham, A Cranky 
> Nell Book, Kane/Miller Book Publishers, Brooklyn, New York, © 1989 [Fairfield 
> Public Library, Main Branch, J398 B] [Translation of: Ein wunderlicher Rat; 
> Summary: Unable to stand his overcrowded and noisy home any longer, a poor 
> man goes to the Rabbi for advice.] [one page is out of order; Rabbi and 
> farmer lack headcoverings; pictures too frantic for my taste]
> A Big Quiet House: A Yiddish Folktale from Eastern Europe retold by Heather 
> Forest, Illustrated by Susan Greenstein, August House Little Folk, Little 
> Rock, Arkansas, © 1996 [Pequot Library, J398.2 For ENF] [Summary: Unable to 
> stand his overcrowded and noisy home any longer, a man goes to the wise old 
> woman who lives nearby for advice.] [interesting About the Story at end]
> It's Too Noisy! By Joanna Cole, illustrated by Kate Duke, Thomas Y. Crowell, 
> New York, © 1989. [Fairfield Public Library, Fairfield Woods Branch, J398 C] 
> [Summary: Unable to stand his noisy and overcrowded home any longer, a farmer 
> goes to the Wise Man for advice.] [the farmer has pigs]
> Too Much Noise by Ann McGovern, illustrated by Simms Taback, Houghton Mifflin 
> Company, Boston, © 1967 [Trumbull Library, E2 McGov] [rhyming cumulative 
> story; cute; man lives alone]
> No Room: an old story retold by Rose Dobbs, illustrated by Fritz Eichenberg, 
> David McKay Company, Inc., New York, © 1944 [Stratford Library, J398D632N] 
> [from jacket: “No Room is the story of a selfish old peasant and how he was 
> cured of his selfishness….in these days of crowded housing its deep wisdom 
> will be greatly appreciated….— Childhood Education]
> A Cow in the House by Mabel Watts, Illustrations by Katherine Evans, Follett 
> Publishing Company, Chicago, © 1956 [Stratford Library, J398.2W349C]
> Always Room for One More by Sorche Nic Leodhas, Illustrated by Nonny 
> Hogrogian, Henry Holt and Company, New York, © 1965 [Fairfield Public 
> Library, Main Branch, PB PIC] [the Caldecott Medal] [Scottish folk song of 
> man invites passersby into his small, crowded house until it bursts at the 
> seams from all the merrymaking, the guests then build him a bigger house; 
> music and meaning of Scottish terms included]
> Rainy Morning by Daniel Pinkwater, Illustrated by Jill Pinkwater, Atheneum 
> Books for Young Readers, New York, © 1998 [Pequot Library, J Pin] [Summary: 
> On a rainy morning, Mr. and Mrs. Submarine invite a cat, dog, coyote, 
> wildebeest, Ludwig van Beethoven, the United States Marine Band, and others 
> into their home to share their breakfast of tea and corn muffins.] [The 
> others are a small European circus; they all stay until the sun comes out; 
> usual Pinkwater wonderfulness]
> The Cow in the House retold by Harriet Ziefert, illustrated by Emily Bolam, 
> Viking, New York, 1997 [Westport Public Library, J398.2 Zi] [a Viking 
> Easy-to-Read book, level 1] [Summary: Bothered by his noisy house, a man goes 
> to a wise man for advice.] [Nice repetition; man brings in animals one at a 
> time in spite of his better judgement; wise man is bald and has a gray beard; 
> the LCC data includes “[1.Jews—Folklore. 2. Folklore.]” although there is 
> nothing obviously Jewish about the story.]]
> Cows in the House by Beverly Lewis, illustrated by Chi Chung. [I just came 
> across this book, which some list as Thai folklore, adapted by a woman that 
> Wikipedia discribes as a Christian fiction novelist and children's author.]
> ==================================================================================================
> 
> Elijah Stories
> 
> Elijah in Jewish folklore is a stranger who comes to town, effects changes, 
> and leaves. Usually he helps someone, usually worthy, achieve something that 
> would not have happened otherwise. However, the character is universal: 
> traditional westerns, with the hero riding off into the sunset, and many 
> television series, with the main character traveling to a different place or 
> planet every episode, are examples. For more information, see a paper I wrote 
> on this topic.
> 
> ·         The Magician by Uri Shulevitz
> 
> A poor magician causes all the fixings of a Seder to appear out of nowhere 
> for a poor couple
> 
> ·         The Pied Piper of Hamelin by Robert Browning
> 
> A mysterious stranger helps a town, is not compensated accordingly, and walks 
> off into the sunset with the town's children.
> The Sweet Hereafter (at least the movie) was based on this. Donna Jo Napoli 
> also wrote a new version of this story, Breath.
> 
> ·         Stone Soup by Marcia Brown.
> 
> There are many versions of this story: Jon J Muth's Stone Soup, Marilyn 
> Hirsh's Potato Pancakes All Around, Aubrey Davis' Bone Button Borscht, Tony 
> Bonning's Fox Tale Soup. In this case, the stranger's primary interest is his 
> own satisfaction; creating a sense of community and bringing joy to others is 
> of little consequence to him. Except when the authors turn the story on its 
> head; then, the wanderer's goal is to bring happiness to many places.
> 
> ·         An Angel for Solomon Singer by Cynthia Rylant
> 
> A young waiter helps an elderly man, who has moved to an SRO hotel in New 
> York City, to feel at home. The waiter's name is Angel.
> 
> ·         "They Can't Take That away from Me" by George and Ira Gershwin
> 
> Not exactly a picture book, but it is short. An important person comes into 
> someone's life and leaves. In the movie, two people, who don't admit how much 
> they care for each other, separate; but the song could be about the death of 
> a loved one. I like the building up of insignificant details ("The way you 
> hold your knife") that add up to "the way you changed my life."
> 
> ·         Shane by William Schaefer
> 
> A mythic cowboy rides into town, saves people, and rides off into the sunset. 
> Read the book to see how mythic. Pale Rider is similar, but I did not like it 
> as much (because there's an engineer who's a baddie and I find that hard to 
> believe (hey, I'm married to one)).
> 
> 
> Some movie suggestions by others
> Chocolat with Juliette Binoche and Johnny Depp (2000)
> The Bishop's Wife: Cary Grant is the helpful stranger (1947)
> Bill & Ted's Excellent Adventure: George Carlin saves Keanu Reeves and Alex 
> Winter (1988)
> =======================================================================================
> 
> 
> Diminishing Returns
> 
> Some stories have a long chain of events or things that diminish in some way. 
> These stories can be related to cumulative tales or full circle stories.
> ·         Bit by Bit by Steve Sanfield
> 
> A coat wears out.
> 
> ·         Something from Nothing by Phoebe Gilman
> 
> A coat wears out.
> 
> 
> ·         Joseph had a Little Overcoat by Simms Taback
> 
> A coat wears out, with the music of the original song at the end. And it won 
> a Caldecott Award.
> 
> 
> ·         I Had a Little Overcoat (Hob Ich Mir a Mantl) [Yiddish folksong 
> transcribed in Taback's book]
> 
> A coat wears out. OK, these four stories have differences---the items that 
> are made as the bits of the coat wear out are different. But what stays the 
> same is the ending: what is left when everything else has gone away is the 
> story of everything going away. Memory can survive events and things. But 
> only if it is shared and handed down/along to others. Which is why the next 
> story is relevant and important.
> 
> 
> ·         Hasidic tale about the Baal Shem Tov and succeeding generations
> 
> Told in the preface to The Gates of the Forest by Elie Wiesel book and 9 1/2 
> Mystics by Herbert Weiner (p.69) 
> At first, a rabbi saves his people by going into the forest, lighting a fire, 
> and saying a prayer. Over the generations, how to do each of these three 
> actions is forgotten, until all that is left is the telling of the events. 
> But in each generation it is enough.
> 
> 
> ·         Mathematical concept of recursion (unless this is really 
> cumulative).
> 
> For example, factorials: n! is defined to be n x (n-1)!, where (n-1)! = n x 
> (n-2)!, and so on until you get down to 1!
>  
> ==================================================================================================
>  
> 
> 
> Full Circle
> 
> Some stories have a long chain of events or things that end up back where 
> they started from. These stories can be related to cumulative tales or 
> diminishing return tales. My "Nothing Happens" page of stories can also be 
> seen as circle stories. If a story is a journey story that is a round trip, 
> then it is a circle story.
> 
> ·         "There's a Hole in the Bucket" (song)
> 
> To fix a hole in a bucket, a long chain of things need to be available, 
> including a bucket without a hole.
> 
> ·         La Ronde directed by Max Ophuls (movie)
> 
> French film about people who form various couples.
> 
> The Stonecutter: A Japanese Folk Tale by Gerald McDermott
> A Japanese folktale about a stonecutter who keeps getting his wish to be 
> powerful until he is the mountain he was originally chipping away at.
> The Stonecutter Who Wanted to be Rich by Getzl
> Like the The Stonecutter story above, but this time the stonecutter gets to 
> return to his original self. Ends with a quote from Pirke Avot, "Who is rich? 
> He who is satisfied with his lot."
> 
> Abraham's Search for God by Jacqueline Jules
> Abraham wonders which entity is the most powerful and finally realizes that 
> it must be G-d, who created all the aspects of nature, while the stonecutter 
> (see above) wants that power for himself. Colorful illustrations.
> The order is idols < moon < sun < clouds < thunder < rainbow < sun < moon ==> 
> something greater than everything else.
> 
> The Mouse's Wedding: A fable retold by Ruth Belov Gross
> Another retelling about what is most powerful in this case in terms of who to 
> marry.
> 
> The Magic Fish by Freya Littledale
> One of many versions of "The Fisherman and His Wife." The wife asks for so 
> much that she ends up with nothing; this makes the fisherman happy.
>  
> ================================================================================
> 
> 
> 
> There and Back Again
> 
> A man dreams that he will find a treasure under a bridge in a far off town. 
> When he gets there, a guard laughs and says that if he (the guard) believed 
> in dreams, he would travel to a small village and dig in a place that the man 
> recognizes as his home. The man returns, digs and finds the treasure.
> This was used as a parable by Rabbi Nachman of Brestov to explain that one 
> may need to travel to discover what he has always had within himself.
> The story is also connected to a man who donated money to a church in England 
> centuries before Rabbi Nachman lived.
> Many Quest and Journey stories are similar; e.g., The Wizard of Oz ("There's 
> no place like home"), The Hobbit (the rest of the title is Or There and Back 
> Again).
> Notice that in these particular stories, the man returns home empty-handed; 
> what he has gained is knowledge. Or, perhaps the journey is the treasure.
> See the Nothing Happens page here for more stories like this.
> ·         The Treasure by Uri Shulevitz
> 
> A man goes on a journey to find a treasure, only to discover it under his 
> home. Do we need a teacher to discover our own worth?
> 
> ·         Captain Jiri and Rabbi Isaac by Marilyn Hirsh
> 
> Two guardian angels mix up their tasks and tell the wrong person where to 
> find treasure. Usually the guard who tells the poor man about his own dream 
> gets no reward. Although in Shulevitz's The Treasure, he is sent a jewel. In 
> this story, Captain Jiri and Rabbi Isaac maintain their friendship and help 
> each other's followers.
> 
> ·         The Pedlar of Swaffham by Kevin Crossley-Holland
> 
> A man dreams, travels to London, talks to a guard, returns home, digs more 
> than once, becomes very rich and donates money to restore part of his local 
> church in Swaffham, Norfolk, which has two pews with carvings that seem to 
> memorialize him. The church is real; the story seems to be about a real 
> person, although maybe the story itself is described as a legend (as in "not 
> factual"). 
>  
>  
> 
> Rose
> Stories are how we make sense of the world.
> 
> 
> From: Eileen Polk <[email protected]>
> To: "[email protected]" <[email protected]> 
> Sent: Wednesday, May 6, 2015 4:57 PM
> Subject: Re: [ha-Safran] Multicultural stories
>  
> Hello Friends,
>  
> I have been asked to assist a teacher of multicultural literacy at a local 
> college by reading to her students two versions of the same children’s story, 
> one Jewish and one something else.  I have been looking through my sources, 
> but am having trouble finding something, so I am turning to you.  Does anyone 
> have any suggestions?  Any help will be greatly appreciated.
>  
> Thank you,
>  
> Eileen Polk, Librarian
> Prentis Memorial Library
> Temple Beth El
> Bloomfield Hills, MI  48301
> 
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