On Friday 25 November 2005 06:11, Rajarshi Guha wrote:
> ... Colonialism is not the most obvious axis
> of analysis for this. A better model is provided by Marxism's analysis
> of labour and the progressive degrees of alienation ...
>
> ... is a phenomenon of advanced capitalism and I don't think is limited
> to a colonized mode of subjection. Is there a way to avoid this or can
> we just analyze and make people aware that "you are being subjected
> and alienated"?
>
> ... The solution offered is an old one but insuffiecient -
> it implies resisting subjection thru enlightenment - figuring out how to
> use a command line instead of icons - but is that really less mediated
> than a GUI? It's a different KIND of mediation but not any more closer
> to a kind of truthful "essence" of a what a computer should be. This
> sort of what is termed "reification" - when you set up an idea of what a
> thing "really" is and set it up as an unmediated "truth", substituting
> it for the thing-in-itself. Like assuming that a command promt is
> inherently, by nature closer to computer-ness than a GUI.

Dear Guha

The process of particular kind of 'colonialism' there was named 'nameless 
colonialism' which is a very postcolonial phenomenon. We described this 
process to its full length in our book 'margin of margin: Profile of an 
Unrepentant Postcolonial Collaborator'. This book deals in Post-Hegelian 
Post-Marxist philosophy and political economy. The field of Marxist and 
Post-Marxist political economy and its philosophy in a postmodern 
postcolonial field is my area of work for the last fifteen years or so. The 
Marxist viewpoint, or, better, the formulation you are using, the 'class' 
viewpoint is always already there, in the 'nameless colonialism'. The 
'colonialism' part in the name shows its continuity with the colonial 
history, and the 'nameless' part shows its difference. 

The kind of class way of seeing that your friend must have suggested is 
already there. I did not go into those details in the lecture. And as you can 
clearly see, the relationship between GUI and this postcolonial colonialism 
is not that direct. That part i agree with you. But, as A Mani also pointed 
out, or, i read it that way, the GUI and GUI, and more importantly, GUI 
without the sense of the man-machine interface, which is impossible in an MSW 
system, from the childhood, creates a mindset that actually fosters and feeds 
this process of postcolonial colonialism. And question of labor process that 
your friend raised is already there too, when i said 'out-sourcing' as a 
variation on the theme of 'putting out system', where i refer to Marx's 
'Capital' directly. 

This mindset works exactly the same way the process of 'mimicry' and 'lack' 
works in a colonial mind. Here, the hidden references were works of Jacques 
Lacan and our own works too, in this field of post-Marxist philosophy. We 
dealt with this to a very detailed study in our 'margin of margin'. And these 
things may be not so familiar to the world of computer people, but these are 
pretty household things in the academic world of political economy and 
philosophy where i belong too by my occupation and works. And so, this was 
not a question of if the issue could be better dealt with a Marxist Episteme, 
the field is already postcolonial postmodern Marxist frame of reference. 

The nature of the book 'margin of margin' is very technical, just meant for 
people in this field. But, if someone is interested, i wrote a series of 
essays in the last eleven years in the Bangla magazines 'Anustup', 'Apar' and 
'Annya Swar', where i dealt with these things in a more easy everyday way, 
particularly two essays from that series may help anyone interested, one is 
'margin of margin: ekta a-technical bhumika' in 'Apar', and 'colony jayni 
morey aajo' in 'Anustup'. Both of them are available in pdf, but, both of 
these essays are fairly long, around 150 pages each when they were printed in 
the magazines. 

Thanking you
-- 
dipankar das

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