>People have spoken about the issue as being fundamentally about how we regard
>the bible and there is a lot in that.

>But I wonder if it is also about how we regard the church.

I agree with this. I believe that most fundamentalists have a self-deceiving
theology of the church. It emerges temporarily to endorse scriptures at a
particular time some hundreds of years after the foundational event, and then
disappears into irrelevance.

However, I think that the fundamentalist approach to the Scriptures is also
extremely limiting. Most fundamentalists go to the Scriptures looking for laws -
an odd thing in view of the Pauline analysis of the Christian Faith as a life
freed from law. However, there is much more in the Biblical Faith than laws.
There is the record of a God who deals with human beings in ways that defy their
limited grasp.

By way of example, groups within our congregation have recently been viewing
movies of the Bible in private homes. The movies are fairly accurate to the
Biblical text. Recently I prepared some study questions on the Judge, Samson,
and also asked group members to respond to his "Application for a leadership
position within the people of God". Well, he passed the superannuation medical,
but after that it was all down hill. His theology was naively charismatic. But
the big black mark against him was his morality. After marrying a non-believer,
he is widowed. He then uses the services of a prostitute and engages in an
affair with Delilah. At least one group wanted to reject his application and
endorse it with "don't call us!" The point of course is that God did call Samson
and from the womb. So it will not do just to quote moral standards. There must
be a Biblical understanding of the way God calls and elects people. Mind you,
that is probably too Calvinistic for some of the ex-Methodists in the Uniting
Church.

- Greg





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