Andrew, I wonder if you are prepared to contemplate revelation of God beyond
the Bible. What makes the Bible the sole/primary revelation of God. Surely
this is a faith statement. Not faith in God, but faith in the Bible. What is
it that creates faith in the Bible? I'm afraid I can't see what justifies
this. The God I know is far more than what the Bible says he/she/it is and
sometimes very different to what the Bible says.

Just a few quickies.
Allan


----- Original Message ----- 
From: "Andrew Swenson" <[EMAIL PROTECTED]>
To: <[EMAIL PROTECTED]>
Sent: Friday, August 06, 2004 12:14 PM
Subject: RE: Using the bible


> Jonathan
>
> I agree with you on your first point, and that from that you can draw
broad
> themes about the nature of God, what I found a sense of discord with was
the
> use of tolerance as a constant nature of God.
>
> Having read the bible from front cover to back on more occasions than I
can
> remember, having lost track after about 7, I find that I see God and his
> kingdom in broader terms, as in what is God's intent for having a
> relationship with us, and I find that in the light of the old testiment
(OT)
> Paul's letters are not 'books of law' to be learnt by rote, as in they are
> not 'do this this and this and you will enter into a relationship with
God'
> but are guidelines 'because of your relationship with God you will live
out
> your lives in this way'.
>
> The God that I have begun to get to know is not a God which I would
describe
> as tolerant, the OT show's time and time again how God doesn't tolerate
the
> actions of the Isrealites when they turn away from being in relationship
> with him.
>
> Jesus himself while loving many sinners, is shown in the Gospel's to be
very
> intolerant of sin and the actions of sinners, for instance the number of
> times he berated the religious establishment for their hipocrasy, the
> clearing out of the Outer Courtyard of the temple, even in part his call
> upon the disciples was to leave your former life and follow me, he didn't
> even tolerate people who wanted to follow him but only after they had
sorted
> out their lives first.
>
> You could argue that because of Grace God is tolerant, but I think that
even
> Grace is an indicator of how much God does not tolerate any actions that
> separate us from a relationship with him.
>
> I'm thinking that the Grace of God, that is the sacrifice of Jesus Christ
as
> a means of being able to re-enter into relationship with God, show's that
> while God loves us, wants to be in relationship with us and provide us
with
> blessings beyond our understanding, he can not or will not tolerate any
> actions that are not in character with such a relationship.
>
> If God was a tolerant God, why would Jesus need to have been sacrificed?
> Surely God would have been able to tolerate our sin and enter into
> relationship with us anyway.
>
> This train of thought then got me thinking that maybe there is an even
> bigger question behind your question about how we use the bible, a
question
> of how do we see God?  Because certainly how I use the bible comes out of
> how I see God, and certainly to fall back into a reductionist framework,
how
> I see God is influenced by my experience not only of God but of life, and
> also how I think, how my brain works.
>
> A good example of how we think affects how we see God & the Bible, is a
very
> lengthy discussion I once had with a very good friend of mine.  To help I
> need to set up some stereotypes, you see, I am an architect, and I have
> grown up in the UCA, my friend is an engineer, ex Army officer and a
> committed baptist.
>
> Therefore the stereotypes are that my friend see's things in black and
> white, there is either a right or wrong answer to everything.  Whereas I
see
> a world of grey, there is may be a right or wrong answer but have I looked
> far enough outside the box to be able answer the question definatively?
>
> Anyway we had this dicussion about the Creation story, I believe that it
> could of happened in 7 literal days, but maybe it didn't what's to say
that
> it wasn't 7 periods of time over the life of the planet as science
> describes?  To me the important central theme of the Creation story is not
> how God created the earth but the fact that he did, that God was creator
of
> everything on this planet. My friend believes the Creation story was 7
> literal days, that science is wrong, and felt that to believe anything
else
> was to call into question and endanger the infallability of the Bible.
>
> So the way we think, or peceive things can colour the way we use the Bible
> and potentially how we percieve God.
>
> I've just brainstormed this so please accept this as just some ramblings
of
> a guy trying to the best he can to be a follower of God.
>
> Andrew Swenson
>
> -----Original Message-----
> From: [EMAIL PROTECTED]
> [mailto:[EMAIL PROTECTED] On Behalf Of Jonathan Arthur
> Sent: Tuesday, 3 August 2004 11:28 AM
> To: [EMAIL PROTECTED]
> Subject: Using the bible was RE: theage.com.au ~ GAY ministers still up
for
> debate
>
> Hello Greg and others,
>
> Darren has suggested we stop the debate on sexuality. My point is about
the
> use of the bible (and Lindsay has raised another good point about how we
> regard the church). If we are to continue, I'd like to divorce the topics
of
> the bible and the church from the issue of sexuality. As I have said many
> times already, I think we need to address these issues first and then come
> back to the sexuality issue.
>
> So, with a change of subject line, onto Greg's query addressing the issue
> generally...
>
> "Greg Crawford" <[EMAIL PROTECTED]> wrote:
>
> >If you could give an example of how you use the Bible to arrive at your
> >views it might help to advance the discussion. Then it might be
> >possible to compare approaches to see if the approaches are indeed
> >different. At the moment I suspect that subjectivity plays a big role;
> >a bigger role than the actual approach to the Bible.
>
> First, I think the bible is a tool for use in gaining understanding about
> how to live in response to God, not an end in itself. The value the bible
is
> that it gives us insight into how Christian and Jewish people before us
> understood God. Like any other statement concerning the nature of God it
is
> at best limited, sometimes faulty, and occasionally completely wrong. So I
> use the bible alongside many other tools for understanding God: my own
> experience, the experiences of others, prayer, meditation, worship, caring
> for people, etc.
>
> Second, leading on from the first, while I think we have come to
understand
> that some specific teachings of the bible represent an understanding of
God
> we have now developed and moved on from, I find the broad themes about the
> nature of God in the bible tend to be constant throughout the bible, the
> history of the church, and the current experiences of myself and other
> Christians. Things like love, justice, tolerance, compassion, grace are
all
> constant. So in using the bible to understand a particular issue, I am
> primarily concerned to see which point of view fits best with these broad
> themes.
>
> Hope that helps.
>
> Jonathan
>
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