Hi Paul. Your message was a little unclear, perhaps due to fast typing, 
which I guess underlines the importance of the issue for you.

We often mix up what we mean by Church, use the same term for different 
layers of the structures, and for many people the differences are too 
subtle to recognise (makes me think of Shrek and his discussion of onions 
with Donkey). Especially door knockers.

We might say we're a member of the Uniting Church in Australia, and also a 
member of a particular local congregation (Croydon, Victoria in my case). 
We're both, but the body that actually makes decisions about who to ordain 
as ministers is a council that sits between these, called the Presbytery. 
In some other traditions/denominations, the Presbytery is the house where 
the priest lives (Roman Catholic), or is a close to the term used for a 
senior leader who's not ordained (a Presbyter), which makes the issue less 
clear for door knockers.

But it's not the national Uniting Church in Australia (either the triennial 
meeting called the Assembly, nor the national office of staff members 
called the Assembly) who makes the decision to ordain a particular person, 
nor the local congregation. The Assembly makes policy decisions, not actual 
decisions in individual cases. What the Assembly has consistently 
re-affirmed is the responsibility of each Presbytery in making its own 
decision, and that sexuality in itself is no bar to ordination. Each 
candidate must be considered on their own merits. Sounds a bit like Grace 
to me.

This issue isn't all that different to the issue of women's ordination, in 
which the Uniting Church stands defiantly against most of the other 
Christian churches around the world. We believe that in direct opposition 
to much of the Church's tradition, and to some readings of Scripture, God 
calls us to ordain women as well as men: for us it's following a leading of 
the Spirit, a matter of conscience. It's not bowing to secular pressure 
like the feminist movement, because the traditions which formed the UCA had 
been ordaining women for decades before the UCA formed (some, at least, 
thanks be to God). Such an open position on that particular aspect of 
theology has enabled Biblical scholars to uncover very significant examples 
of leadership by women in both the OT and NT. So the UCA is really just 
being orthodox.

Regards,

Rohan

Rohan Pryor
Manager, Information Technology Services
Synod of Victoria and Tasmania
Uniting Church in Australia

Email: [EMAIL PROTECTED]
Ph: (03) 9251 5243
Fax: (03) 9654 4110
Website: http://vic.uca.org.au

-----Original Message-----
From:   Paul Johnson [SMTP:[EMAIL PROTECTED]
Sent:   Friday, August 13, 2004 10:09 AM
To:     Insights
Subject:        Gay Minsiters

Question ?

I know there has been some debate with the gay Minister's issue on this 
group and within the Church as whole, but my question is:

Is the Church supposedly turn its back on making a decision to excepting or 
not excepting of Gay people in the Church?

Everybody gets them those doorknockers from another 'Church ?' They come to 
my door and like a Salesman want to know what church I go to, and when I 
tell them they carry on this there is some Christian that have wrong and 
maybe the Uniting Church is promoting this. Say that because we may except 
Gay people in our ranks we are mislead and supposedly going to Hell. They 
then discuses Laws and Revelations.

It seems to me that these people don't know what grace, fogginess and what 
love is. Certainly its a personal question, people's sexuality, but what 
about 'Gay Ministers'? I know you have been discussing this for sometime 
now. Its up to the Church to finally make a decision and leave it there. 
There is always someone who will disagree, that's what make life so 
interesting.

One sin is not less important that another, and in the end we will be 
judged by God and not by our peers. So do these doorknockers come like 
Salesmen with their belief in hope that I want their selling?

Paul Johnson
ARMIDALE NSW
Carer
Email: [EMAIL PROTECTED]

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