From: Jimmy Okberto 

Life Is Good

Right now, before you do anything else, really notice what a gift today is.

Yes, it's another day, a new chance.
Yes, it's an opportunity to clean the slate and forget the past.
Yes, we're lucky to be alive. And thank God for that!

Most importantly, it's time to count your blessings and appreciate all the good 
things you have. Spot the best things in your life, instead of focusing on your 
difficulties and weaknesses. Think of what's good about you and your life, 
instead of what's wrong with you and how you desperately need to change.
Take this time to appreciate yourself, and your family, your work, and all that 
God has given you. And remember these blessings every day of your life.

WISHING YOU A VERY HAPPY NEW DAY.
==================================================
From: "suyento" <[EMAIL PROTECTED]>

Problems with The Prayer of Jabez
by Berit Kjos 

Jabez called on the God of Israel, saying, 'Oh that Thou would bless me indeed, 
and enlarge my coast [territory], and that Thine hand might be with me, and 
that Thou would keep me from evil, that it may not grieve me!' And God granted 
him that which he requested." 1 Chron 4:10
"...make the Jabez prayer for blessing part of the daily fabric of your life. 
To do that, I encourage you to follow unwaveringly the plan outlined here for 
the next thirty days. By the end of that time, you'll be noticing significant 
changes in your life.... Read the Jabez prayer every morning.... Reread this 
little book once each week during the next month...." The Prayer of Jabez, page 
86. 

"I have an uncomfortable feeling about The Prayer of Jabez.... The Lord 
commented unfavorably on repetitious prayer.  Please help me sort out my 
uncomfortable feeling about this 'movement'. Reading Dr. Dobson's 'most  
important letter he ever wrote' about Bruce Wilkinson's book and the effect  it 
has had on future plans of FOTF is disconcerting. Is my concern  misapplied?" 
Ramsay Devereux
---------------------------------
During an uneventful time in Israel's history, a faithful man named Jabez 
prayed a simple, straightforward prayer and gained the favor and blessings of 
God.  Now, a small book has prompted millions of saints and seekers to memorize 
and repeat the same prayer daily. After three thousand years of obscurity, 
Jabez has found surprising favor with the world.  
So, what's the problem with promoting a Biblical prayer that God honored in His 
Word? After all, our Lord delights in the prayers of His saints -- all the 
daily thanks, praises and petitions that turn our hearts to Him in faith, 
worship and surrender. Using Bible verses as a basis for prayer and worship is 
a wonderful habit. Why be concerned?  

Because this book -- not Jabez' prayer -- promises rewards from God that God 
doesn't promise in the Bible. While author Bruce Wilkinson enriches the meaning 
of Jabez' prayer in the rest of his book, the first part (many readers go no 
further) seems to put the book into the unbiblical realm of the "name it claim 
it" movement. Consider the opening words:

"Dear Reader, I want to teach you how to pray a daring prayer that God always 
answers. It is brief--only one sentence with four parts--and tucked away in the 
Bible, but I believe it contains the key to a life of extraordinary favor with 
God.... 
Thousands of believers who are applying its truths are seeing miracles happen 
on a regular basis. Will you join me for a personal exploration of Jabez? I 
hope you will!" Emphasis added
Millions have joined his quest. Many have testified to miraculous answers which 
demonstrate God's love, mercy and intervention on behalf of those who seek Him. 
But these amazing interventions and anecdotal stories don't prove that God 
"always answers" this specific prayer. Nor do they verify that this Old 
Testament prayer by itself "contains the key" to extraordinary favor with God.  

Nor does the Bible suggest that we -- God's people -- have the authority or 
power to "put Jabez' [or any other] prayer to work," as Christianbook.com 
suggests in its publicity statement below. Ponder its invitation to potential 
buyers: 
"Discover how to release the miraculous power of God in your life! ...See what 
God will do for you when you put Jabez' prayer to work!"  
It is hard to see how anyone could conclude that Jabez' prayer "works" better 
than the prayers of Moses, David, Elijah and Paul -- men used by God to 
liberate His people, slay giants, restore life to a dead boy and bring sight to 
the blind. The "miraculous power of God" demonstrated through their lives came, 
not because of the words they uttered, but because they had consecrated their 
lives to God, humbled themselves before Him, trusted in His provision for sin, 
and chose to seek and do His will with all their heart and without compromise.  

Therefore God forgave their sins, offered His strength in their weaknesses and 
-- through the Holy Spirit in them -- put prayers in their hearts that 
expressed His will. Because these men took time to know His Word and will, God 
"spoke to Moses face to face, as a man speaks to his friend." (Exodus 33:11) No 
less amazing, He called David "a man after My own heart, who will do all My 
will." (Acts 13:22) 
Unlike these friends of God who loved His Word and walked with Him, the church 
at the dawn of the new millennium tends to be Biblically illiterate. [Chart] 
Many are too distracted by work, life's pressures and "the pleasures of the 
world" to open the Bible. But we all want His help, peace and blessings. In 
this cultural context, the "positive assurances" and marketing tactics behind 
Wilkerson's little book raise some searching questions:
1. Does the Bible justify using "the prayer of Jabez" as a formula for success? 
If so, why would Jesus give us the model prayer in Matthew 6:9-13 ("Our Father, 
who art in heaven....") rather than the prayer of Jabez?  

In the days of Jesus, rabbis would often use prayer outlines. Today, many 
faithful students of Biblical history believe that "the Lord's prayer" was such 
a prayer -- one that provided a pattern or outline for longer prayers. Then as 
now, its short parts were reminders that God would be pleased if we would 
include certain points in our quiet times with Him:   

�         Praise to our heavenly Father who hears and provides. 
�         Confession and cleansing as we bow before a holy God. 
�         Thanks for the goodness and glory of His Kingdom. 
�         Confidence in His perfect plan and readiness to yield to His will. 
�         Trust that our Provider will meet our needs each day. 
�         Faith that through the cross, we have forgiveness for every sin. 
�         Prayer for grace to forgive others and be filled with His love. 
�         Prayer for wisdom to recognize and resist any temptation or evil. 
�         Praise for His sovereignty, love and faithfulness to those who follow 
Him. See the last part of Heaven is Forever   

Though both prayers were pleasing to our Father, their differences are 
important. Jabez focused on God's gifts. Jesus emphasized the Giver.  Jabez' 
prayer reflects the Old Testament context where God demonstrated His love by 
prospering His people. The Lord's prayer reflects the New Testament 
understanding that -- because of the cross -- we share in the life, suffering, 
ministry and triumphs of Jesus Christ our Lord.  
Since the prayer of Jabez precedes the New Testament call to absolute 
commitment, it is acceptable to the world. It sounds good whether people serve 
God or self. Since it doesn't point to Christ or the cross, it carries no 
offense. It offers the same blessings to those who pursue a self-made image of 
God as to those who walk with Jesus.  

In a recent interview, George Barna, founder and president of the Barna 
Research Group, shared his concern:
"One of the frightening things that we find in our research all the time is 
that even among the tens of millions of born again Christians, about half of 
them would say that when it comes to Christianity they are not absolutely 
committed to the faith. ...we've made it too easy to be part of the Christian 
church. I think that there is very little sense of privilege and awe and 
responsibility that comes along in our culture with the notion of being 
considered a disciple of Christ. It is like, 'Hey, I got my salvation taken 
care of, I've got my membership card at my church. Now let me go to the country 
club and do my thing.' The problem is that Christianity is not just about being 
a church member. It is about consistently trying to become more like Christ. It 
is about life transformation.  

"... small groups may be doing more to inhibit peoples' spiritual growth than 
to facilitate that growth. Part of the reason is that, first of all, in most 
groups, you have an individual who's in charge of the group or leading the 
group who really doesn't know Scripture very well. So if they're leading a 
discussion or trying to teach on things, more often than not, what you wind up 
with is heresy rather than Christian orthodoxy." Interview with George Barna, 
Part I 

It's easy to distort our understanding of  God in a culture that prompts people 
to interpret His Word according to a politically correct consensus rather than 
by the Bible itself. It's tempting to seek a feel-good god whose will and ways 
match human wants and illusions. But to assume that an imagined God will bless 
our lives and extend our sphere of influence, is presumptuous at best. "You 
thought that I was altogether like you," warned God. "But I will rebuke 
you...." [Psalm 50:21] 

2. How can Mr. Wilkinson assure anonymous readers that God "always answers" 
this particular prayer in contrast to other prayers?  The preface of the book 
implies that God not only answer this prayer, His answer is always "yes."  
That's a denial of some of the Bible's guidelines for answered prayer.  
For example, Psalm 66:18 tells us that "If I regard iniquity in my heart, the 
Lord will not hear." And Proverbs 21:13 warns, "Whoever shuts his ears to the 
cry of the poor will also cry himself and not be heard." 

James 4:3-4 explains another reason for unanswered prayer: "You ask and do not 
receive, because you ask amiss, that you may spend it on your pleasures. 
Adulterers and adulteresses! Do you not know that friendship with the world is 
enmity with God?" 
God's will and guidelines overrule the desires and requests of those who don't 
know Him. Perhaps some people need to learn humility, surrender, obedience and 
faith based on Scriptures before they excel in "daring" prayers? For, 
throughout the Bible, God shows us that the state of a believer's heart is as 
-- if not more -- important than the particular words used.  "The effective, 
fervent prayer of a righteous man avails much." (James 5:16).  

3. Could a formula prayer raise false expectations of what God might do and 
therefore bring disappointment, doubt and disillusionment rather than faith and 
thankfulness?  

Bruce Wilkinson makes more staggering claims. "Join me for that 
transformation," he writes on page 91. "You will change your legacy and bring 
supernatural blessings wherever you go. God will release His miraculous power 
in your life now. And for all eternity, He will lavish on you His honor and 
delight." 

He will?  In a chapter called "Welcome to God's Honor Roll," Wilkinson writes, 
"You don't reach the next level of blessing and stay there. You begin again -- 
Lord, bless me indeed! Lord, please enlarge...! And so on. As the cycle repeats 
itself, you'll find that you are steadily moving into wider spheres of blessing 
and influence, spiraling ever outward and upward into a larger life for God.... 
You will know beyond doubt that God has opened heaven's storehouses because you 
prayed."  
Wilkinson mentions the "mostly ordinary, easy-to-overlook people" listed in 
Hebrews 11 who won honor from God. But Abel, Enoch, Noah, Abraham, Sarah and 
Moses hardly fit that description. Then he fails to mention the faithful men 
and women who received the opposite of honor and blessing in this world:
"...others were tortured, not accepting deliverance, that they might obtain a 
better resurrection. Still others had trial of mockings and scourgings, yes, 
and of chains and imprisonment. They were stoned, they were sawn in two, were 
tempted, were slain with the sword. They wandered about in sheepskins and 
goatskins, being destitute, afflicted, tormented- of whom the world was not 
worthy." Hebrews 11:35-38 

God shows us that suffering -- not prosperity, power or influence -- is an 
essential part of our life in Christ. We cannot be one with Jesus without 
sharing His battles as well as triumphs. "For to you it has been granted on 
behalf of Christ, not only to believe in Him, but also to suffer for His sake," 
wrote Paul to the Philippians (1:29)  
Jesus told us to "count the cost" of discipleship -- not the blessings of the 
world:
"If they persecuted Me, they will persecute you.... for they do not know the 
one who sent me." (John 15:20-21) 

4. Could an habitual prayer such as the prayer of Jabez, distract from hearing 
and praying according to God's will for the day? The Bible tells us that " we 
do not know what we should pray for as we ought, but the Spirit Himself makes 
intercession for us.... according to the will of God." (Romans 8:26-27) 
Remember, Jesus always prayed and served according to His Father's will and 
purpose on each occasion. If we give ourselves unreservedly to do the same, He 
will answer our prayer: 
"Now this is the confidence that we have in Him, that if we ask anything 
according to His will, He hears us. And if we know that He hears us, whatever 
we ask, we know that we have the petitions that we have asked of Him." 1 John 
5:14-15  

5. Might some readers be seeking the power of prayer rather than the power of 
God? There's a significant difference between the two, and the former has 
always been far more alluring to human nature than the surrender and obedience 
involved in ongoing Biblical prayer. Most people would rather memorize and 
repeat a formula prayer that "works" than take time to seek to know the heart 
of God. It's easier to imagine "what Jesus would do" than actually study His 
Word and know His will -- then to submit will to His.  

Formula prayers dominate in pagan religions. Compare Mr. Wilkinson's preface 
and the Christianbook's publicity statement with the following quote from 
Medicine Buddha Sadhana, a small book given to thousands of people who attended 
a May 2001 a "Medicine Buddha Empowerment" workshop led by The Dalai Lama:
"To recite the Medicine Buddha Mantra brings inconceivable merit. ... If you 
recite the mantra every day, the buddhas and bodhisattvas will always pay 
attention to you, and they will guide you. All your negative karmas will be 
pacified and you will never be born in the three lower realms.... and all your 
wishes are fulfilled."  
Sounds tempting, doesn't it? It appeals to human nature and its "felt needs." 
Who wouldn't want to recite a prayer or mantra that promises easy access to 
higher powers that will fulfill your dreams and satisfy your wants?  

But God knows that our finite dreams and human wishes fall far short of His 
wonderful plan for us. His rocky road to victory includes hardships and 
humiliations that rarely find a place in our hopes and prayers. Therefore, 
knowing the inclinations of our human nature, He shows us the way:
"And when you pray, do not use vain repetitions as the heathen do. For they 
think that they will be heard for their many words. Therefore do not be like 
them. For your Father knows the things you have need of before you ask Him. In 
this manner, therefore, pray: Our Father in heaven, hallowed be Your name. Your 
kingdom come. Your will be done...." Matthew 6:7-9 

The issue here is your motive -- your reason for repeating certain words. Do 
you believe that repetitions will add strength to a prayer? Then you may be 
trusting mere words more than your all-powerful, sovereign God.  
For instance, the customary words used to "put on the armor of God" could be 
little more than a "vain repetition" if you merely and mindlessly recite the 
familiar steps: "Now I gird my loins with truth... I put on the breastplate of 
righteousness... the sandals of peace..."  There's no magic in those words 
alone. Instead they remind us to actively -- by faith -- "put on" Christ's 
truth (His Word), righteousness (includes confessing sins), peace, etc.  
But it's no "vain repetition" to pray through the steps listed in Ephesians 
6:12-17 (see The Armor of God), giving Him thanks for each vital part and 
praising Him for the protection He offers you in Himself. For when you turn to 
Him in love, faith, humility and surrender -- "pouring out your heart" to your 
Father and King -- then He will surely hear and answer according to His perfect 
plan for your life. 

6. Can we assume that a step toward victory in one battle will work the same 
way in another battle? For example, God told Joshua to march around Jericho 7 
times. Victory involved obedience to those specific guidelines. They don't 
apply to other battles.  
A generation earlier, God had told his faithless people to enter the promised 
land. Fearing the giants in the land, they refused. God didn't give them 
another opportunity. But when they faced the consequences of their 
disobedience, they made a belated decision to do what he said. But it was too 
late. The grace that came with God's command, couldn't be applied at will. So 
they lost both the battle and their lives. (Numbers 13-14)   

7. Is it Biblically accurate to expect that the evils that surround us not 
touch and "grieve" us?  In Christ, we are "more than conquerors." But that 
doesn't mean escape from the wounds and griefs that today's warfare inflicts on 
God's soldiers. As long as we live in a fallen world and walk with Him, evil 
will touch us. But we won't bear its assaults alone. When we stand equipped 
with His truths and promises, He will lead us in His triumph -- a triumph that 
would look anything but triumphant to those who expect the world's peace and 
prosperity. See The Armor of God and prayerfully consider 2 Corinthians 4:7-10,
"...we have this treasure in earthen vessels, that the excellence of the power 
may be of God and not of us. We are  

   hard pressed on every side, yet not crushed;  
   we are perplexed, but not in despair; 
   persecuted, but not forsaken;  
   struck down, but not destroyed 
   always carrying about in the body the dying of the Lord Jesus, that the life 
of Jesus also may be manifested in our body."  

If we are one with Jesus, we must set our hearts -- not on blessings in the 
world but on fellowship with our King -- as did Peter, James, Paul and 
countless other saints and martyrs who, through the ages, have relinquished 
earthly comforts and popularity for a far greater eternal treasure. Paul said 
it well, 
"But what things were gain to me, these I have counted loss for Christ. Yet 
indeed I also count all things loss for the excellence of the knowledge of 
Christ Jesus my Lord, for whom I have suffered the loss of all things, and 
count them as rubbish, that I may gain Christ and be found in Him, not having 
my own righteousness, which is from the law, but that which is through faith in 
Christ, the righteousness which is from God by faith; that I may know Him and 
the power of His resurrection, and the fellowship of His sufferings.... 

"Not that I have already attained, or am already perfected; but I press on, 
that I may lay hold of that for which Christ Jesus has also laid hold of me.... 
One thing I do, forgetting those things which are behind and reaching forward 
to those things which are ahead, I press toward the goal for the prize of the 
upward call of God in Christ Jesus...."  Philippians 3:7-14 
Taken from http://www.crossroad.to/articles2/Jabez.htm

[Non-text portions of this message have been removed]



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