>From: "Alan Bradley" <[EMAIL PROTECTED]>

>Reply-To: [EMAIL PROTECTED]
>Status:
>
>This is an article printed in the latest copy of Green Left Weekly.
>http://www.greenleft.org.au
>
>
>Popularising Marxism in Indonesia
>
>Since the coming to power of Indonesia's brutal New Order regime in 1965,
>discussion and dissemination of Marxist ideas has been banned in Indonesia.
>However, on November 20, 200 students and activists gathered at the Bandung
>Institute of Technology campus for a seminar on the ideas of Karl Marx and
>their relevance in Indonesia. Green Left Weekly's EDI RUSLAN spoke with
>SUDIARTO, a student activist from the Bandung-based Indonesian Student
>Movement for Change (GMIP) and an organiser of the seminar.
>
>�The academic study of Marxist ideas is now legal in Indonesia�, explained
>Sudiarto. �However, in practice, a genuine study of Marxism has not been
>possible.�
>
>For the last 32 years, the people of Indonesia have faced a barrage of
>propaganda from the regime warning against �the danger of latent
>communism�. Marxism is always identified with the communism of the
>Indonesian Communist Party (PKI), which was smashed under General Suharto's
>government (around 1 million PKI members and sympathisers were killed) and
>subsequently banned.
>
>�Every opposition power towards the New Order regime�, Sudiarto explained,
>�is oppressed by being labelled extreme right, reactionary Islamic, or
>extreme left, communist.�
>
>This tactic was used by the Suharto regime in its efforts to justify the
>banning of the People's Democratic Party (PRD) in 1996. Several PRD members
>were tried for subversion and jailed.
>
>The PRD was accused of being the mastermind behind riots that occurred on
>July 27, 1996. �The accusation that the PRD adheres to communist ideology
>was propagated by the regime to kill the strength of the pro-democracy
>movement in Indonesia�, stated Sudiarto.
>
>Student movement
>
>With the fall of Suharto, accompanied by a political liberalisation, the
>discussion of left-wing ideas has greatly increased, although the
>continuing grip of the Indonesian armed forces on political life still
>intimidates activists. Sudiarto explained that, at their actions, student
>organisations almost always proclaim a left-wing program and �can be heard
>to yell `revolusi' with their left fist raised�.
>
>The November 20 seminar on Marxism featured speakers Franz Magnis-Suseno, a
>senior lecturer at the Driyarkara Senior School of Philosophy, and Haris
>Rusli Moti, national chairperson of the PRD. Magnis is the author of The
>Ideas Of Karl Marx: from Utopian Socialism to the Dispute about
>Revisionism, the first book about Marxism published in the era of the New
>Order.
>
>The event was organised by the Political Economy and History Study Club at
>the Bandung Institute of Technology, the Social Movement and Analysis Group
>at the Senior School of Technology, and the National Technology Institute
>Student Association in Bandung. These three study clubs were initiated by
>student movement committees in Bandung which are affiliated to the National
>Students League for Democracy. Sudiarto explained, �The study clubs see
>their role as `legal organisations', able to operate with greater freedom
>and access to facilities on the campuses, for propagating democratic
>socialist ideas�.
>
>The seminar was attended by 200 people, including students from campuses
>other than the three where there are study clubs. �Student enthusiasm was
>very high�, Sudiarto told Green Left Weekly. �However, from the discussion
>it was evident that comprehension about Marxism amongst students in still
>confused. Marxism is still misinterpreted as the practice of Marxism in the
>former Soviet Union, which was distorted by Stalin.� This form of socialism
>�was characterised by repression of political freedom and the dominance of
>state bureaucracy�, Sudiarto pointed out.
>
>Sudiarto explained, �In the student bodies themselves there are many that
>still have a false understanding of Marxism. Many students question the
>relevance of the theories of Karl Marx to the modern era, arguing that
>ideas about class struggle put forward by Marx have not come true.� The
>ideas of European social democracy, as expressed in Anthony Giddens' book
>The Third Way, have gained influence with many students.
>
>Religion
>
>Other students, coming from an Islamic perspective, sought to discredit
>Marxism by claiming that it �is just `rhetoric' because Marx never intended
>to analyse religion�, said Sudiarto. However, Marx's statement that
>`religion is the opiate of the masses' must be understood in relation to
>Marx's commentary about the ideas of Feuerbach about the evolution of
>religion.
>
>�Islam, if seen from an historical perspective, represented opposition
>towards the economic system of slavery in the Arabic peninsula. Yet, in the
>course of history, Islam developed into many variations and was finally
>coopted by feudal-monarchic power.�
>
>Sudiarto said that, while the Islamic religion has a strong hold on student
>consciousness (and the consciousness of people in general in Indonesia),
>�there are many examples of Muslim activists who have chosen a leftist
>course in struggling against class oppression�. He cited the example of
>Haris, who was formerly a leading activist in the Islamic Students
>Association in Yogyakarta (a right-wing student organisation).
>
>Sudiarto argued that it is essential for left-wing students to begin
>campaigning for support for Marxist ideas. �From the position of the
>student movement, Marxism is a real alternative ... because history
>indicates that it is left-wing/Marxist movements that are most consistent
>in fighting the oppression of the people, such as the workers' and farmers'
>movement organised by Red Sarekat Islam (SI-Merah) and the PKI.
>
>�The student movement, without joining with the masses, will only produce
>change at the level of the political elite, without changing the political
>and economic structure on the scale that is needed.
>
>�The new government of Gus Dur has promised democratisation. Unless we can
>awaken in the people a determination to reopen the gates to a democratic
>revolution, talk of democratisation will remain hollow rhetoric.
>Popularising Marxist ideas, which still remain taboo, is an important step
>in this direction.�
>
>


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