Nonsense,  you cannot predict how much  longer she would  live  without getting 
pregnant.. Biologically speaking, a pregnancy rejuvenates woman, not takes life 
away.  What ages her is not the baby, but lack of father's involvement who  
lets her  carry a full burden. Remember, a baby is  made by two people, not 
one. The father's duty is to help raising it and it includes getting up at 
night and changing diapers.   At any rate, all living beings' biological or 
natural duty is to reproduce.  This duty governs all laws. 
Do you have any children? 

Anna
  ----- Original Message ----- 
  From: M.A. Johnson 
  To: [email protected] 
  Sent: Monday, November 28, 2005 1:31 AM
  Subject: Re: [Libertarian] Re: Libertarians for Life



  MJ
      The unborn *does* take a portion of the woman's life
       to which it has no right.
  Anna
      Please, define which part.

  MJ
  A Woman, like any other individual's life is measured by
  time.  She applies that time to her pursuits.  She might
  trade some of that time with others.  She might choose
  to give some of that time away.

  If she has a right to life, she owns her life.  She decides
  how that time is spent.  If she does not contract with
  another to the contrary, they have no right to her life.


  Anna
      Since life was given to the mother from her mother, it
      is not hers to give or refuse.
  MJ
  This is religious claptrap having NOTHING to do with
  Natural Rights.  A mother might choose to provide a
  portion of her life to another -- just as any other
  individual might volunteer portions of their life.


  Anna
      Life does not belong to you, you merely happen to
      possess it temporary. If you do not believe me,  tell
      life to stay in you when dying.
  MJ
  And again you confuse life with survival while applying
  more hocus pocus religious claptrap.

  Regard$,
  --MJ

  From all which it is evident, that though the things
  of Nature are given in common, man (by being master of
  himself, and proprietor of his own person, and the actions
  or labour of it) had still in himself the great foundation
  of property; and that which made up the great part of what
  he applied to the support or comfort of his being, when
  invention and arts had improved the conveniences of life,
  was perfectly his own, and did not belong in common to
  others. -- John Locke




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