I am not bashing Libertarianism as I agree with most of the Party's 
points, but I can not become a member without resolving the civil 
rights issue.
   
   
  First off, I want to say that no Libertarian believes that virtue can be 
enforced at gunpoint. Why others thing that virtuous people want to hold th 
gun, I'll never understand. It seems that that those who *want* to wield the 
right to use violence are the very same people who shouldn't be given that 
right under any circumstance.
   
   
  There may be instances where it seems like a good thing, but when you give 
people the right to enforce morality at gunpoint, they will begin to inject 
whatever morality appeals to them. Let the wrong people get into power, and 
soon they may be using that power to be “virtuous” against a class of citizens 
that they don’t like. In fact, many for the anti-racism laws today simply keep 
racism alive by forcing us to focus on it so much through new and more devious 
government quotas and systems and through the media blaring of people 
constantly claiming victimhood. 
   
  There’s a good article on that subject by David Bernstein at Cato: 
http://www.cato.org/pub_display.php?pub_id=2528. There’s also the issue of how 
it will be harder to find jobs online because of more government quotas: 
http://money.cnn.com/2006/02/06/news/economy/annie/annie_0206/index.htm?cnn
   
  So, what way can we enforce virtue without the threat of physical aggression?
   
  Well the answer really is private action. We need to be aware of racism when 
it really exists and go after those businesses or people who are racist and 
shun them. This is the same attitude we should take on any moral issue where 
there is no physical harm caused by one party against another. It is all of our 
responsibility to enforce by peaceful action those morals we deem important. If 
you believe, as I do, that racism is wrong, then you should not tolerate it by 
bringing your custom to businesses that practice it or by letting your friends 
and acquaintances say racist things in your presence. 
   
  If a small town restaurant doesn’t want to serve African-Americans, is it 
worth the cost of forcing them to do so? The regulations behind our so-called 
civil rights are immense. The business I won with my wife will serve anyone and 
indeed has a very diverse clientele. My wife does therapeutic and medical 
massage and occasionally someone will call or come in after normal hours 
seeking a massage that is normally provided by a business with a red light in 
it’s window, she will refuse and tell the person never to come back. If that 
person is not of her, or one of our contractor’s, race, then the rejected 
customer could bring a lawsuit against our business for racism. Of course, it 
wouldn’t be racism, but we’d be forced to hire an expensive lawyer, document 
all of our clients’ (be careful not to violate the stringent and complex HIPAA 
rules)  races, and lose a great deal of time and effort going to court. Do you 
really think that is a good thing just so some restaurant can’t remain all
 white or all black or all Hispanic if that is what it chooses to be? Every day 
millions of dollars are being eaten up by the lawsuits, many of them frivolous 
or a way to make money for the supposed victim (we see the same thing happen 
often with disabilities and injuries in business.) Being a victim is good 
business in our regulated environment. 
   
  Also, I wonder how strongly do you believe in the First Amendment. I suppose 
free speech is important to you, right? Well, what about the freedom of 
association? Is that not as important, or are some rights less inherent or more 
rightfully trampled by government intervention? A person should be free to 
associate, in his or her property or business, with whomever he or she pleases. 
Some people will choose not to associate with members of another race. I choose 
not to associate with racists.
   
   Cory
   
   
   
   
   


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