ma ni [EMAIL PROTECTED] wrote:
> Vic,
> 
> As far as I am concerned, the NAP is not a bilateral-only
> proposition. Both sides need not hold the same position in order
> for one side to apply it. If you feel (as a nation or an
> individual) that you can not apply the
> NAP alone, then you don't understand the onus of the principle.
> The onus is not on the other side to apply non-aggression first;
> it is on your side to apply it first. I think your confusion lies
> in your definitions. Please see TLP's post just now, and repeated
> often; read it closely. Applying the NAP does not rule out self
> defense against "the INITIATION, or credible threat of
> initiation, of physical force against" your side or its justly
> held possessions. 
> 
> Although I think your intention is to find a solution to the
> problem of aggression, the method you seem to advocate is not a
> good one. And when it comes to human aggression, a bad solution
> is often an exacerbation. 
> 
> All libertarian positions are based on this non-aggression
> principle. I imagine the basis of your acceptance of some of them
> is the same. This should suggest to you that your exclusion of
> the NAP (as you have worded it) is inconsistent.

as worded the principle is too cut and dry. for example it takes nothing
into consideration about psychological and emotional violence. under
the current wording its quite ok to browbeat people into doing whatever
you like so long as you make no physical threat.

further it says nothing about alies. what if your alies are under
physical agression? why should you not initiate physical force to
protect and defend them.

what constitutes a credible threat? does stockpiling nuclear weapons
constiture a credible threat? what if your inteligence is unable to
penetrate to find the real plans? do you wait till you receive a
cripling blow preventing you from retaliating? then its too late.

thats what NAP invites.

events are often clouded and confused and lacking information. each
person at the scene of an accident will report different stories.
certainly under stressful situations the credibility of threat is
entirely subjective.

what about unrelated third parties. why should you not come to their
rescue? its almost inhuman to let them suffer at the hands of some
brutaliser.

take an expansionist ideology, it makes no bones about the fact that its
aims is to overthrow liberty. is that sufficient a credible threat? why
in this case should allow that idealogy to gain sufficient strength to
really pose a threat? unilateral NAP in the light of dangerous ideologies is 
itself
a major expoitable weakness.

liberty has a long history of being won by overthrowing regimes, from
the way before the french revolution, to the war of independence, the
civil wars. etc virtually all wars about some form of liberty.

imo a bilateral agreement specifically between countries should state that both 
side
will live under freedom. atruce between a free country and a
totalitarian state is a cop out. its an abandonment of the pople who are
stuck and cant free themselves. thats not an appealing moral position.

my feeling is that people use the NAP to try and create an aboslute world
with no relatives. where every situation is just an application of a
single principle. now I am very pro objectivism, and the idea that life
must come first to me is paramount, but,  I dont for a moment beleive
that relativism is to be totally rejected.

on the contrary I arrive at an objectivist position on the proviso that
absolutism or non-relativism occurs principly by agreement. in other
words we can agree within certain room for error that something can be
treated as absolute in many cases, but not in all cases.

in regards to placing life as primary what then when its one life traded
off for another? 

for example nth korea is brutalising some minority. it seems the hard
core libertarian position is to say, ok get out of the way not our
problem. thats not right to me. thats a clear case of unilateral NAP
serving no purpose but to tacitly consent to a crime. the NAP needs to
be interpreted case by case and certainly never unilateraly.

Vic




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