Roger and group
I regret it if you regard me as one of the ...various members re-
inventing and re-creating the MOQ. If possible I would have started 
and ended each message with a tribute to Robert Pirsig's 
achievement, that our efforts to see it from various angles only is 
possible because we sit on his shoulders.

In the Phaedrus Parker vs David Buchanan dispute I side with 
David: His "painting MOQ with a SOM brush" is a very apt phrase. 
In this PP statement ....:

    To take which has caused us to create the world, and include it  
    within the world we have created, is clearly impossible. That's     
    why quality can't be defined.....

only the above is Pirsig. The rest

    The MOQ's fundamental division of reality, the first cut of the       
    intellectual knife is not between your static reality and                
    intellect.It is, as Roger and Denis state, between dynamic,         
    flowing, undefined quality and ....etc.

is Parker. The DQ/SQ division is not done by ZMM's mind-intellec's 
knife, but by something that desperately wants to free itself from 
the SOM-intellect. See below.   

ZMM represents the "trinity" stage of the Q idea (Quality-
Subject/Object). The book attracted many adherers because it 
seemed so like the many theories/books of the seventies on how 
the world is all mind's creation. But look. Nowhere in ZMM is the 
MOQ or SOM mentioned. The QUALITY idea wasn't fully developed 
until LILA  .

When Pirsig came to Norway in 1994 he tried to speak about LILA, 
but the journalists only wanted to hear about ZMM and at times I 
wonder if not the success of that book is the most formidable 
obstacle to the understanding of his MOQ.

Don't think for one moment that I don't understand your position. 
The ..everything has no existence outside the human imagination, 
it's all ghosts... is WATERPROOF. To prove that everything is in 
the mind is child's play - from a SOM point of view. It is as David 
says the famous Kantian cul de sac. This insight brought P of 
ZMM to the asylum because he had not left the SOM world view 
(where you are supposed NOT to think its tenets to their full 
consequences. If you do you are mad!). How, could he, the MOQ 
wasn't conceived yet.

The new P of LILA, however, said: OK, everything is mind (or 
language) let's see how a totally new metaphysics with that AS 
THE STARTING POINT looks like. Hence the MOQ where general 
"everything" is DQ while appearances are SQ. The monster 
platypus of SOM is thus made into a new world order, but - 
afterwards - to introduce one of the static appearances (Intellect) 
as containing "everything" once again, is to restore the SOM.

Pirsig isn't very clear here, but how could he foresee all the 
implications of his new metaphysics? It is like demanding of Christ 
that he should have understood every "sect" his simple utterance 
came to spawn. 

ZAMM is a wonderful book. It reveals the tortous route of Phaedrus 
and the various stages the Quality went through, but only LILA 
should be cited when discussing the fullfledged Quality 
Metaphysics.   

Bo




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