I think that it bears mentioning that “Marxism” is a nebulous and somewhat 
ambiguous term that describes a plethora of political programs, some much more 
radical than others. There were plenty of aspiring Marxists in the Israeli 
Labor Party that used Marxist vocabulary as a sort of justification for the 
ethnic cleansing of historic Palestine. The remainders of the old Socialist 
Party of America in 1968 considered themselves Marxists and aligned with a 
racist teachers union during the 1968 NY teacher strike.

As the good Dr. Meeropol indicated earlier, Marxism is a science, meaning not a 
moral or ethical argument. One of the first things that Marx said after he 
engaged with the early economic writings of Engels was eject the plea to the 
morality of the reader and said that instead his project was about the strict 
observation of a set of natural occurrences in the capitalist system that would 
lead to breakdown and thus revolution. There are moral observations that one 
can derive obviously but that is a project autonomous from the simple 
observation.

I mentioned this because the preceding hyena feeding frenzy re: anti-trans 
macho posturing demonstrated in a certain fashion that lack of a moral/ethical 
mandate. The desire to derive an ethics from a method of scientific observation 
has been a struggle for 150 years. Would you be able to derive a certain 
ethical mandate from the scientific method that you used in laboratory 
chemistry during high school?

The gap is filled in by a number of writings, such as THE COMMUNIST MANIFESTO, 
various writings by Lenin, and others.

When it comes to trans identity, I observe the anthropology. We know that the 
gender binary is a European imposition that did not exist prior to the 1492 
invasion. Ergo the defense of the binary system is a defense of settler 
colonial ideology.


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