On Wed, Jul 8, 2026 at 10:11 AM, Mark Baugher wrote:

> 
> We might write pamphlets in a code to avoid certain words or phrases.
> Lenin referred to it as "Aesopian language."

The conflict between principles and tactics has always been an issue in 
politics and organizations in general, and not only on the left. I admire Lenin 
as a superb tactician who was prepared to temporariy retreat from his policies 
and principles in the interest of his ultimate revolutionary socialist 
objective. This would explain his recourse to “Aesopian language” when 
circumstances demanded it. It is the meaning I attach to “two steps forward, 
one step back". I seem to recall also that he somewhere wrote that “the only 
principle is that which moves the revolution forward”. Thw abandonment of War 
Communism in favour of the NEP and“state capitalism” was perhaps the most 
striking example of his tactical flexibility. As for Cannon, was it opportunism 
when he, Foster, and other leaders of the fledgling CPUSA decided to  
“Americanize” the party by shifting the focus  from the Russian Revolution and 
Communism to the American revolutionary tradition and Thomas Paine as a means 
of connecting with the mass of workers who could more readily identify with it?

It's well to remember that Lenin and Cannon were writing in the glow of the 
Revolution which drew a growing number of workers in the US and globally to 
Communism. That period has long since passed, and today both Communism and the 
USSR have been widely discredited by the victors of the Cold War and rejected 
by the mssses.  Invoking that tradition is now plainly an obstacle rather than 
a bridge to transforming class consciousness. I learned to allude to public 
ownership under workers control when trying to persuade liberal and social 
democratic workmates and other interested parties to socialism. I employed 
Marxist and Leninist terminology in groups where it was understood and accepted 
by like-minded comrades and close contacts moving in that direction.

More than a century following the Russian Revolution and 35 years since the 
collapse of the Soviet experiment and the withering away of Communist parties 
in the advanced capitalist countries, I’m even more hard pressed to understand 
why some small left-wing groups still persist in publicly identifying their 
organizations as “Communist”  and prominently feature the hammer-and-sickle on 
the masthead of their publications. Those who regard it as a matter of 
principle to declare their affiliation so openly to a cause now widely 
percieved as alien would not IMO have won the approval of Lenin and Cannon and 
their comrades. I believe they would have seen the practice as an example of 
left-wing sectarianism further isolating these groups from the the working 
class and preventing them from acquiring influence at all stages of its 
struggle as a necessary prerequisite to leading it in a revolutionary crisis.

This mattered less when there were mass Communist parties, as in Europe and 
elsewhere. The Trotskyist, Maoist and other splinter groups could comfortably 
reappropriate the name as did the the Ligue communiste revolutionaire, the FI's 
section in France.  I now  better understand why the Canadian section, the 
League for Socialist Action, and the US Socialist Workers Party, despite 
belonging to the same tradition, balked at following suit because of the 
stronger anti-Communist animus in North American society during and after the 
Cold War to which their labour movements were not immune.


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