Thanks, Abraham. I’ve looked at Trotsky's 1937 interview with Jewish 
correspondents in Mexico which can be found at: 
https://www.marxists.org/archive/trotsky/1940/xx/jewish.htm

You’re correct that Trotsky revised his youthful "prognosis that the Jews of 
different countries would be assimilated and that the Jewish question would 
thus disappear in a quasi-automatic fashion.”

The rise of fascism showed that “decaying capitalism has everywhere swung over 
to an exacerbated nationalism, one part of which is anti-semitism. The Jewish 
question has loomed largest in the most highly developed capitalist country of 
Europe, in Germany.”

Trotsky did not himself speak Yiddish but *he clearly defined Jewish nationhood 
in terms of the Yiddish language*.  Perhaps that’s why he bristled at being 
called “Bronstein” and did not define himself as “Jewish”.

The fact, he said, that "the Jews of different countries have created their 
press and developed the Yiddish language as an instrument adapted to 
modern-culture” meant that “one must therefore reckon with the fact that the 
Jewish nation will maintain itself for an entire epoch to come.”

But if the Yiddish-speaking Jews in the diaspora did not “reassemble" in a 
homeland of their own, the Jewish nation would disappear.. “The nation cannot 
normally exist without a common territory”, he stated flatly. "Zionism springs 
from this very idea. But the facts of every passing day demonstrate to us that 
Zionism is incapable of resolving the Jewish question.”

Consistent with Trotsky’s overall political perspective, only the world 
socialist revolution he foresaw resulting from the impending world war could 
accomplish that task. He told his interviewer:

"And how, you ask me, can socialism solve this question?...Socialism will open 
the possibility of great migrations on the basis of the most developed 
technique and culture. It goes without saying that what is here involved is not 
compulsory displacements, that is, the creation of new ghettos for certain 
nationalities, but displacements freely consented to, or rather demanded by 
certain nationalities or parts of nationalities.

"The dispersed Jews who would want to be reassembled in the same community will 
find a sufficiently extensive and rich spot under the sun. The same possibility 
will be opened for the Arabs, as for all other scattered nations. National 
topography will become a part of the planned economy . This is the grand 
historical perspective that I envisage. To work for international socialism 
means also to work for the solution of the Jewish question.”

So how correct, I must ask you, Abraham, was Trotsky’s forecast? Did he reckon 
with the fact that the Yiddish-speaking nation centred in eastern Europe would 
not last for another decade, much less an “epoch”? That you and your parents 
would not live in a Yiddish-speaking republic? That Yiddish today in not your 
first language?

Or should Trotsky - who to his credit understood fascism better than most but 
who could still not anticipate the tragic scale of the Judeocide - have stuck 
with his earlier prognosis that "the Jews of different countries would be 
assimilated and that the Jewish question would thus disappear in a 
quasi-automatic fashion?”

The answer seems clear to me if not to you.


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