Like Muslim 'honor killings?'  I don't think it's unfair to call such
practices barbarism.

dj


On Sun, Feb 22, 2009 at 3:34 PM, archytas <[email protected]> wrote:
>
> I think that analysis is right Richard.  We still see a lot of what we
> probably unfairly term barbarism though.
>
> On 22 Feb, 20:50, RichardM <[email protected]> wrote:
>> I think Pinker has a good point.  Our mores have changed for the
>> better, even though we have been less than successful in fulfilling
>> our ideals.  The UN, for example, is an imperfect organization, but it
>> is still the most successful international organization that we have
>> ever established, and does much unrecognized good work through the
>> World Health Organization and UNESCO.  Just a century ago, such an
>> organization would have been unthinkable.  Similarly, for the first
>> time in human history, there is general recognition that slavery is
>> evil--even though we have not yet been successful in getting rid of
>> it.  If you read older texts, though, people took it for granted, as
>> late as the 19th century.  Moreover, our technology, despite the fact
>> that it has been misused for many things, has enabled us to accomplish
>> things that would have been inconceivable not long ago, such as the
>> eradication of smallpox.  Being human, we have a long way yet to go--
>> but would anyone want to be a slave in ancient Rome?
>>
>> On Feb 22, 12:57 am, archytas <[email protected]> wrote:
>>
>> > Pinker has made this point in many books and articles.  The body count
>> > work looks credible.  The rule of law works to some extent.  I see
>> > kids round here in gangs - not really nasty ones - and then I see
>> > adult behaviour that is much worse, yet still amongst people who went
>> > to school together and have never really moved beyond the end of the
>> > street and seem trapped in childhood and pretty grim realities.  There
>> > are really low murder rates in some parts of the Middle East (loads of
>> > cops and not much reason to want to have a day in court).  Nobility
>> > doesn't seem to fit, though I do believe the kill rate drops with
>> > policing and legal systems.  Pinker's other point on this is that poor
>> > males between 18 and 30 tend to be the killers whatever the society.
>> > I think he has the facts right, but the wrong interpretation.  My
>> > guess is that he dislikes the "noble savage" concept as much as that
>> > of "clean state" mind.  We'd surely need honesty to be noble.
>>
>> > On 21 Feb, 15:20, Molly Brogan <[email protected]> wrote:
>>
>> > > a cynic, but an interesting one...
>>
>> > > On Feb 21, 5:17 am, Don Johnson <[email protected]> wrote:
>>
>> > > > Does anyone else have problems taking seriously a grown man in such
>> > > > dire need of a haircut?  It's distracting.  Anyway, I think he's on to
>> > > > something here. The biggest reason violence is down is the rapid
>> > > > dissemination of information and the difficulty in disguising gross
>> > > > injustice.  Governments want the rest of the world to think highly of
>> > > > them and aggressively promote themselves with favorable PR.  This
>> > > > reduces the likelihood of blatant, uncalled for aggression.  I don't
>> > > > think we are at all nobler but I do think we all like to at least
>> > > > appear to be so.
>>
>> > > > It ties in nicely with my theory of why religion was invented.  An
>> > > > Omnipotent being judging your every move is motivation to behave.  I
>> > > > don't believe in Santa Claus any more but I do believe in the power of
>> > > > the Press.  And the internet.  I wonder how long before our leaders
>> > > > find a way to suppress it or bend it to their will?  Oh wait, we're
>> > > > already there.  Google in China.  Most major American newspapers
>> > > > except the WSJ are in the tank for President Obama.  All cheerleaders
>> > > > for waste.  We are squandering our global advantage.  I understand why
>> > > > international news agencies like the AP and Reuters would be in favor
>> > > > of a socialist president but the fawning of our own papers is a little
>> > > > disconcerting.
>>
>> > > > Am I a cynic or a realist?  Or sadly misinformed?
>>
>> > > > dj
>>
>> > > > On Fri, Feb 20, 2009 at 8:47 PM, Slip Disc <[email protected]> wrote:
>>
>> > > > > I do have this tendency to throw public notables out on a bed of 
>> > > > > nails
>> > > > > to see which of you are inclined to take some steps across them.
>> > > > > Ouch!  However, this is not just about curiosity but evaluation of my
>> > > > > views for either reinforcement or modification.
>> > > > > Steven Pinker, the Johnstone Family Professor in the Department of
>> > > > > Psychology at Harvard University has a  lecture video in which he
>> > > > > asserts humans to be peaceful by nature and merely corrupted by 
>> > > > > modern
>> > > > > institutions and concluding that we are living very peaceful lives by
>> > > > > historical comparisons.
>> > > > > Pinker writes, "Now that social scientists have started to count
>> > > > > bodies in different historical periods, they have discovered that the
>> > > > > romantic theory gets it backward: Far from causing us to become more
>> > > > > violent, something in modernity and its cultural institutions has 
>> > > > > made
>> > > > > us nobler."
>> > > > > This approach is a combination of empirical and biological study in
>> > > > > contrast to former assertions formed upon human cultures and
>> > > > > socialization without regard to biological recognition.
>> > > > > Steven Pinker concludes that violence in the world has actually
>> > > > > decreased, and conveys this idea in his "A History of Violence"
>> > > > > lecturehttp://www.ted.com/talks/view/id/163
>> > > > > I for one never conceived of the notion but have tossed some bones
>> > > > > around with my good friend gruff, who also asserts that mankind has
>> > > > > made significant strides in the quest for a more peaceful existence 
>> > > > > in
>> > > > > contrast to my view that man is as violent now as ever and desires
>> > > > > aggressive conflict in perpetuity.
>> > > > > I think Pinker's inclusion of such behaviors as cat burning in 16th
>> > > > > century Paris is a stretch to expand the degree of historical
>> > > > > violence, as is reference to human sacrifice, slavery, governmental
>> > > > > conquests, real estate acquisition via genocide, torture and
>> > > > > mutilation as routine punishment, the death penalty, assassination,
>> > > > > massacres, conflict resolve through killing, all of which still take
>> > > > > place in our time. Pinker also references Biblical examples of
>> > > > > genocide and stoning deaths for any number of infractions, also
>> > > > > attributing the same and similar torturous behaviors to historical
>> > > > > accounts of  Hindus, Christians, Muslims, and Chinese, etc.
>> > > > > Pointing to a "change is sensibility" Pinker writes:  "Violence has
>> > > > > been in decline over long stretches of history, and today we are
>> > > > > probably living in the most peaceful moment of our species' time on
>> > > > > earth."
>>
>> > > > > Somehow I can't seem to dance to the tune.
>>
>> > > > > Please take the time to view this lecture, only 19 minutes and 
>> > > > > respond
>> > > > > as to...........
>>
>> > > > > Truth or Wishful Thinking?
>>
>> > > > > State your Stance!
> >
>

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