If that is what you expect, than this is what will happen ... geez,
Pat... get out of your cage. I will it so. *laughing*

On 11 Mrz., 14:07, Pat <[email protected]> wrote:
> On 10 Mar, 22:29, Justintruth <[email protected]> wrote:
>
> > > Existence itself is the property that places us (and
>
> > anything) within the confines of space-time.
>
> > I think you are right with respect to time but I do not think you are
> > right with respect to space. Space is accidental with respect to
> > existence - it is not essential. It is possible to experience non-
> > spatial existence and for the current universe to evolve to a non
> > spatial state at some time in the future.
>
> If so, where would that occur?  if an event (such as the one you
> describe or, indeed ANY event) occurs, it occurs at a particular place
> at a particular time.  I cannot envisage an event that can occur at a
> given time and, yet, occurs nowhere, as that is what MUST happen if a
> purely spatial event occurs.  The only way around that, perhaps, is to
> declare that all purely spatial events are everlasting, i.e., taking
> up all of time.
>
> >Indeed the spatial
> > structures that we intuit may be more properly conceived of in terms
> > of experience. When I say possible I mean logically possible. In fact,
> > it may also not evolve that way and there is no evidence that it
> > necessarily will. Still, we should not rule out the possibility of non-
> > spatial existence nor define our terms too narrowly.
>
> Boil it down, though.  Where would a non-spatial existence take
> place?  Equally, WHEN would a non-temporal event occur?  These
> questions appear koan-like because space and time are intrinsically
> joined to one another in a space-time continuum.  There is no way to
> separate them and have non-temporal or non-spatial events as, by
> definition, an event must occur at some place at some time.  And, I'm
> afraid, THAT'S the governing logic here.
>
> > As a concrete example consider that you are looking out at a river and
> > suddenly everything starts to turn gray. They whole scene then becomes
> > gray. There is no way you can turn around or look left or right as
> > there is only gray. Then imagine that even that ceases. You can see
> > nothing. That does not mean that you see black simply that you do not
> > see. However you hear. You hear one note. A sound that just continues.
> > Now at that point there is an entire intentional structure: "you"
> > "are" "hearing" "it" and that structure "is". However the reality (the
> > sound) is not spatial. Other senses, like smells are also potentially
> > not spatial.
>
> Nope.  You hear because air is being compressed at different rates.
> The sound waves move through the air (this takes both time and space,
> the time it takes for the wave to leave its source, travel through a
> medium and land on your ear).  The air exists within space-time.
> Smells are also received by chemicals that are passed past one's
> olfactory bulbs when one breathes.  This takes time, and space is
> involved, again, as the medium through which the chemicals pass.
>
> > Whether this will happen in reality is doubtful given current theory
> > but those theories are empirically justified - essentially its like
> > saying it won't happen because it hasn't happened yet - and
> > technically that is a non sequitor.
>
> > This means that there is another property besides existence that
> > places us within space-time. That property is the spatial nature of
> > the universe. It is real but it is not essential with respect to
> > existence. It is an accident (in the medieval sense of being something
> > that can change and the thing will still be what it is - not in the
> > sense of "car accident"). We exist *and* our existence happens to be
> > spatial. To say it is spatial is to say something other that the fact
> > that it exists.
>
> Whilst I agree with your last statement, I fear it's for other
> reasons.  Hopefully, you'll see what I mean in my passages above where
> I point out the spatio-temporality of things you thought had one side
> missing.  I'm intrigued by but unsure what you mean by 'the spatial
> nature of the universe', as, since Einstein, we've come to understand
> the universe as not spatial and temporal but spatio-temporal.  That
> is, our universe is a space-time continuum with NO missing (spatio-
> temporal) points.  As there are no missing points in the continuum, we
> know, then, that the future is already just as much a part of it as is
> the past, and that all events within said continuum are within a cause-
> and-effect framework, that is, no uncaused events can occur.  This
> understanding, in a sense, does away with the medieval understanding
> of 'accident' by demonstrating that everything that exists MUST have a
> cause (or many causes) and, therefore, could NOT have been changed, as
> the event was already a part of the space-time continuum anyway.  I
> hope that helps clarify what I meant, but, I expect it may also clash
> with your paradigm (especially if you believe in free will).
>
>
>
> > On Mar 10, 5:34 am, Pat <[email protected]> wrote:
>
> > > On 9 Mar, 15:11, gabbydott <[email protected]> wrote:
>
> > > > Just to make sure I get your soul concept right, Pat, how would you
> > > > describe the difference between a ghost story and a fairy tale?
>
> > > A ghost story is a story about ghosts; a fairy tale is, usually, a
> > > folktale derived from some local folklore.  There is some overlap, as
> > > ghost stories may develop into fairy tales and some fairy tales
> > > (because of the former reason) contain ghosts.  None of this, though,
> > > has anything to do with the soul.  My concept of a soul or spirit is
> > > 'a coherent field of energy'.  And, in the above, I extrapolated that,
> > > in order to maintain coherence, the field MUST exist within space-
> > > time, therefore making it a spatio-temporal object.  In fact, in order
> > > for it (or anything) to exist, it must exist at some place and at some
> > > time (feel free, though, to put forward an exception if you can think
> > > of one).  Existence itself is the property that places us (and
> > > anything) within the confines of space-time.
>
> > > > On 9 Mrz., 14:00, Pat <[email protected]> wrote:
>
> > > > > On 6 Mar, 18:54, frantheman <[email protected]> wrote:
>
> > > > > > Speaking purely theoretically - I accept Orn's point completely, 
> > > > > > that
> > > > > > discussions about reincarnation are pure theory - I don't see the
> > > > > > problem. If there is a soul (theoretically speaking, since I have no
> > > > > > idea what a soul IS), upon disincarnation it (presumably) leaves 
> > > > > > space-
> > > > > > time. That's space-TIME. So, theoretically, there's no reason not to
> > > > > > assume that a soul experiencing disincarnation in 2009 might not be
> > > > > > reincarnated in 1909. Wow, I could even be Albert Einstein in my 
> > > > > > next
> > > > > > life. Or Helen of Troy. Or my own grand-dad.
>
> > > > > If the soul/spirit is a coherent field of energy, then it must,
> > > > > somehow, retain coherence.  It could only do that given space and
> > > > > time.  That is, there is no 'coherence' outside of time (or space).
> > > > > Ghosts, if disincarnate souls, would stand as evidence that spacetime
> > > > > is STILL a factor after disincarnation.
>
> > > > > > Personally, I have never found speculation about reincarnation
> > > > > > particularly useful for living in the here-and-now.
>
> > > > > > Francis
>
> > > > > > On 6 Mrz., 16:36, ornamentalmind <[email protected]> wrote:
>
> > > > > > > As to theory when it comes to things like 
> > > > > > > reincarnation....theories
> > > > > > > are like comic books. Entertaining, and keep one distracted.
> > > > > > > As to proof...the only proof would be if one remembers 
> > > > > > > experiencing
> > > > > > > it. I have nothing against those who make such a claim.
>
> > > > > > > On Mar 6, 4:32 am, Pat <[email protected]> wrote:
>
> > > > > > > > On 4 Mar, 16:04, Michael Berkovits <[email protected]> 
> > > > > > > > wrote:
>
> > > > > > > > > This may be a silly question that has already been answered 
> > > > > > > > > by those
> > > > > > > > > who posit reincarnation, or you may have an answer, Slip.
>
> > > > > > > > > But it just occurred to me that the world population keeps 
> > > > > > > > > growing,
> > > > > > > > > over time.  So let's begin to flesh out the mechanics of 
> > > > > > > > > reincarnation
> > > > > > > > > theory. Since the world population keeps growing, new souls 
> > > > > > > > > must be
> > > > > > > > > coming into being (on the starting premise that souls exist, 
> > > > > > > > > of
> > > > > > > > > course).  What is your belief as to whether all souls 
> > > > > > > > > reincarnate? Is
> > > > > > > > > it that, each year, of the 300 million people who die (I'm 
> > > > > > > > > guessing
> > > > > > > > > here, not bothering to look up how many people actually die 
> > > > > > > > > each
> > > > > > > > > year), those 300 million souls immediately reincarnate?  Is 
> > > > > > > > > there some
> > > > > > > > > lag time?  Given that the world population grows by, say, 200 
> > > > > > > > > million
> > > > > > > > > a year, does this mean that 200 million entirely new, 
> > > > > > > > > non-reincarnated
> > > > > > > > > souls are generated each year?
>
> > > > > > > > > More importantly, when a new baby is born, how is it decided 
> > > > > > > > > whether
> > > > > > > > > that new baby gets a reincarnated soul, or an entirely new 
> > > > > > > > > soul?
>
> > > > > > > > > The basic premise of my e-mail is that the number of people 
> > > > > > > > > dying
> > > > > > > > > falls short of the number of people being born, so not every 
> > > > > > > > > new birth
> > > > > > > > > can have a reincarnated soul. How does reincarnation theory 
> > > > > > > > > think
> > > > > > > > > about this?
>
> > > > > > > >   Firstly, whose theory?  There are theories that don't limit
> > > > > > > > reincarnation to only human form.  If you count ALL the 
> > > > > > > > lifeforms in
> > > > > > > > existence (and, not just Earthbound ones), THEN you'll see how 
> > > > > > > > full
> > > > > > > > the pool of souls, as it were, is.  Whilst I take your point, 
> > > > > > > > an Earth-
> > > > > > > > limited view must be thrown out.  Odds are that there's a huge
> > > > > > > > whopping amount of life out there that could re-incarnate (or 
> > > > > > > > re-
> > > > > > > > invegetate, for that matter!).
> > > > > > > > Although there IS the Jewish view of
>
> ...
>
> Erfahren Sie mehr »
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