On Jun 29, 1:21 am, RichardM <[email protected]> wrote:
> I think at the least there are things that every society in the world
> agrees are evil, such as murder.  

I 'd agree with murder being wrong, in the sense that it should not
happen, that we should not commit murder. But evil ?  It makes me
pause.  I 'd require to know a lot more about the one committing act,
and the nature of the act, before I categorise it as " evil " to
myself.

> We may disagree on whether
> circumstances would excuse killing another person--e.g., Hitler--but
> the act is evil even though we disagree on whether it can be excused.

That 's the point. If it can be excused, then how may we term it as "
evil."

> The medieval Church, not very consistently, stated this is the form of
> the "just war" doctrine--that war was intrinsically evil, but
> sometimes a war was just because conducted in defense.  Even then, the
> participants in the "just war" were supposed to do penance afterward.
> Of course, this did not prevent practice from drowning out the theory,
> as with the Crusades--but the idea was a good one.  

I find the " idea was a good one "  as cavalier. It is not ( just ) an
" idea."  It can at best be a call to action in the face of a
situation thrust upon us, that threatens our survival or the civilised
fabric and values of our society. It is no good as mere " idea."

Similarly, you can
> argue that people around the world recognize that stealing is evil--

I searched myself, and wish to inform you in truth that I do not
regard stealing as evil. It is just wrong.

> but may be excused by circumstances such as starvation.  

Even in that mitigating circumstance, I maintain that stealing is
wrong. And that, personally speaking, I can live with such wrongs.

Then again,
> there is spam--no acceptable excuses.

It does take a couple of seconds of my time each morning, to delete it
all. Evil ? !  Maybe wrong ...

>
> On Jun 28, 6:47 am, Vamadevananda <[email protected]> wrote:
>
>
>
> > " Take that first premise: who would grant that "perhaps some X is
> > evil and some X is not evil"? For this is seems to simply assert there
> > is no such thing as an intrinsically evil act."
>
> > No, Alan, it does not " simply assert there is no such thing as an
> > intrinsically evil act."  It could be that there are intrinsically
> > evil acts AND those wherein some are evil and some are not.
>
> > On Jun 28, 6:13 am, Alan Wostenberg <[email protected]> wrote:
>
> > > I'm afraid that conclusion "...therefore your proposition is invalid"
> > > does not follow. You need to connect X, Y and P in a valid argument.
> > > And show that the premises are sound. Take that first premise: who
> > > would grant that "perhaps some X is evil and some X is not evil"? For
> > > this is seems to simply assert there is no such thing as an
> > > intrinsically evil act. And that is is just another way of stating
> > > your central premise that "evil is based on the subjective individual
> > > perception of what evil is". But why would one believe that?
>
> > > On Jun 27, 5:01 pm, Slip Disc <[email protected]> wrote:
>
> > > > Perhaps some X is evil and some X is non evil while all Y is evil and
> > > > all P is non evil in which case your proposition is invalid.  Evil is
> > > > not subjective because there is disagreement on the identification of
> > > > an object as being evil or not evil but subjective based on the
> > > > individual perception of what evil is.  You say X is evil and I say X
> > > > is not evil but your perception of evil is contrapositive and
> > > > therefore subjective.
>
> > > > On Jun 27, 6:33 pm, Alan Wostenberg <[email protected]> wrote:
>
> > > > > Lee, I'd point out that the very fact people disagree is what
> > > > > indicates the question is objective, not subjective. About matters of
> > > > > taste we don't dispute. About matters of truth we should dispute.  If
> > > > > you say X is not evil and somebody else says X is evil, I'd say one is
> > > > > mistaken. What would make no sense is to say "we disagree about the
> > > > > matter of X; therefore, X is subjective".
>
> > > > > On Jun 25, 1:22 am, "[email protected]" <[email protected]>
> > > > > wrote:
>
> > > > > > Hey Alan,
>
> > > > > > I can see by this that what ought not to be is highly subjective.
> > > > > > Abortion, stem cell research are just two cases where differance of
> > > > > > opinion do occour. So If I say neither of these are evil and 
> > > > > > somebody
> > > > > > disagress with me, then what is the truth of the matter?
>
> > > > > > On 25 June, 06:42, Alan Wostenberg <[email protected]> wrote:
>
> > > > > > > Evil is what ought not be.
>
> > > > > > > On Jun 24, 1:51 am, Lee <[email protected]> wrote:
>
> > > > > > > > A simple question, or is it?- Hide quoted text -
>
> > > > > > > - Show quoted text -- Hide quoted text -
>
> > > - Show quoted text -- Hide quoted text -
>
> - Show quoted text -
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