Nudged by you ladies out of solipsistic tendencies, I stand humbly
corrected. The explosion into the interpersonal is like the Wizard of
Oz switching from b/w to colour. Follow the yellow brick road ...

 http://www.youtube.com/watch?v=JRLjpXLEp1A

Francis

On 30 Jun., 00:03, gabbydott <[email protected]> wrote:
> Assuming that you don't really mean mind means consciousness that is
> not limited to the physical or chemical aspects of the human being but
> that you wanted to create a bridge to Francis' mind doesn't stop me
> from seeing that your hint at Francis that his model is lacking the
> communicational dimension is correct.
>
> Francis, upgrade your IT model to an ICT model and your spherical
> headaches will fall into its proper place.
>
> On 29 Jun., 14:59, Molly Brogan <[email protected]> wrote:
>
>
>
> > Bruce Lipton gives us a contemporary human model of communication
> > between atom, gene, cell, body, brain, mind and back again.  The mind
> > meaning our consciousness that is not limited to the physical or
> > chemical aspects of our being.  He contends that 95% of our mind
> > function and even behavior is  originated in the subconscious or
> > unconscious, only 5% coming from a conscious thought.  He seems to
> > include ego function in the 95% as it contains all of the pre-
> > programmed tracts that draw our reactive behavior.  I think that these
> > percentages vary greatly between people and I wonder at the accuracy
> > of his averages.  But I like the model, as it gives mind the final
> > contribution to any response, including back down to the cellular and
> > molecular level in our bodies.  Communication between all levels and
> > coherence of the entire system are the keys to his model.
>
> > I agree with you Francis, in that even with "mind" there is a
> > limitless dimensionality that his model does not give us.
>
> > On Jun 29, 8:31 am, frantheman <[email protected]> wrote:
>
> > > Thinking about your posts, jim, and many other posts here, it struck
> > > me how much the language and concepts dreiving from IT have effected
> > > the way we see all sorts of things in the "wider" world. Indeed, I see
> > > it in a lot of my own thinking and imagery too. We talk about
> > > "hardwiring", software, operating systems, etc, in ways which would
> > > have been incomprehensible to ourselves, say, forty years ago (apart
> > > from a tiny minority). But it's thirty years now since Bob Geldoff
> > > sang of "the silicon chip inside her head get[ting] switched to
> > > overload."
>
> > > We should however be careful here. Just as an existential rational
> > > caution is called for with regard to our inherent tendency to
> > > anthropomorphise when thinking about the cosmos, so should we also be
> > > careful of computomorphising when reflecting on the way we humans
> > > work. Such thought models are just that - models. They help us
> > > understand particular processes better but are not comprehensive and
> > > can sometimes actually hinder us from seeing other aspects of the
> > > whole.
>
> > > Unlike many others here, I tend strongly to an ultimately physical
> > > basis for consciousness and am extremely sceptical about terms such as
> > > collective consciousness, soul, spirit, etc. in this area. That said,
> > > I am also very much aware of how little we know about the nuts and
> > > bolts of how our consciousness actually works - even down to basic
> > > divisions between feeling/emotion and reason and their continually
> > > cascading interaction, not to mention the fundamentals of how our
> > > sense of continuous "self" "exists" and functions. I think we need to
> > > work with many different models (not always completely compatable with
> > > each other) while always remembering that they are models.
>
> > > To move from an IT model to conclusions about consciousness existing
> > > apart from the brain (on other planes, or such ideas) seems to me to
> > > be a pretty large step.
>
> > > Francis
>
> > > On 27 Jun., 21:57, retiredjim34 <[email protected]> wrote:
>
> > > > Tinker - the views I expressed are more thoroughly developed in my
> > > > book "Leap of Reason." (See p. 122+) It's available through Amazon.
> > > > But to answer your question about how I can think the human brain can
> > > > only remember at best a few days' experiences, consider the facts. The
> > > > brain contains about 100 billion neurons, each with maybe an average
> > > > of 10 synapses linking it to other neurons. Assume that the entire
> > > > brain is solely devoted to memory. What does it have to store? Visual
> > > > info, auditory info, smells and tastes, physical feelings, emotional
> > > > feelings, location information, taught info. etc.
> > > >      Assume our field of view is maybe 3.3K pixels by 3.3K pixels (for
> > > > a total of 10m pixels per field of view) with a visual B/W scale of 10
> > > > (let's keep it simple) and a color scale of 10 for each pixel giving a
> > > > total visual field of info that must be stored of 1B. Next assume we
> > > > can perceive 10 fields per second (again, to keep it simple). So to
> > > > remember all this visual info for a 16 hour day (or about 60K fields
> > > > per day) we need enough storage to hold 60T bits, And this is just the
> > > > visual info we need to remember for one day.
> > > >      How might that info be stored? Assume that each synapse has
> > > > "elements" capable of storing 10 bits of info, and that by some
> > > > encoding or info storage capability we can reduce the 60T visual bits
> > > > by 10, that means that we need the memory capacity to store 600B bits
> > > > of info. But our entire brain only has about 1T storage "elements" So
> > > > if the entire brain was devoted to memory, which it is not, and if all
> > > > it stored was visual info (which is not the case) at best it might be
> > > > able to store maybe 1.5 days worth of scenes. That's why I said that
> > > > the human brain can only store at best a few days' memories. Of course
> > > > we remember much more than that. Thus, I suggest that our memory is
> > > > stored, not in our brain, but as part of our consciousness, or
> > > > somewhere else (another plane?) accessible by our consciousness. What
> > > > do you think?  Jim
>
> > > > On Jun 26, 8:19 pm, Tinker <[email protected]> wrote:
>
> > > > > "It is that our physical brain does not have the
>
> > > > > > capacity to store more than a few days' memories" - Jim
>
> > > > > The physical brain is a complex computer that exceeds the capabilities
> > > > > of computer technology. How can you think it can only contain a few
> > > > > days of memory?
> > > > > That's a pretty weak foundation for your memory storage on another
> > > > > plane.
> > > > > Maybe you're confused with the collective intelligence which does
> > > > > store the cumulative knowledge of mankind. It is a real thing, the
> > > > > source of insight, inspiration and revelation.
>
> > > > > peace & Love
>
> > > > > On Jun 26, 1:16 pm, retiredjim34 <[email protected]> wrote:
>
> > > > > > rigsy - thanks for responding. My notion is not that we can't 
> > > > > > remember
> > > > > > more than a few days. It is that our physical brain does not have 
> > > > > > the
> > > > > > capacity to store more than a few days' memories. So they must be
> > > > > > stored elsewhere. Where might that be? I propose that it is part of 
> > > > > > a
> > > > > > consciousness that goes beyond this physical plane. That's why I
> > > > > > mentioned the out of body stories. Jim
>
> > > > > > On Jun 20, 3:55 am, rigsy03 <[email protected]> wrote:
>
> > > > > > > I dispute your notion that we cannot remember beyond a few days- I
> > > > > > > have a fierce memory- though I may have to ask myself what was 
> > > > > > > purpose
> > > > > > > of my entering a room, cabinet, etc. Our dead continue to exist- 
> > > > > > > they
> > > > > > > are in our bones of memory, our appearance, habits, quirks. My
> > > > > > > daughter is just beginning to find this out and I am quite silent
> > > > > > > while I watch her journey- why ruin the surprise?
>
> > > > > > > On Jun 18, 3:16 pm, retiredjim34 <[email protected]> wrote:
>
> > > > > > > >         For some time, being retired, I have been thinking 
> > > > > > > > about such
> > > > > > > > ultimate questions as: why are we here, what is life all about, 
> > > > > > > > what
> > > > > > > > happens when we die, and do we continue to exist after we die. 
> > > > > > > > Drawing
> > > > > > > > on a lifetime of reading and experience, I think I’ve arrived 
> > > > > > > > at some
> > > > > > > > unusual answers.
> > > > > > > >         To begin building a foundation for those answers, I 
> > > > > > > > first wondered
> > > > > > > > about just who I am; what is it that is me? I don’t believe I’m 
> > > > > > > > the
> > > > > > > > reflection I see in the mirror. No. If I lost an arm or leg, I 
> > > > > > > > still
> > > > > > > > believe I would be 100% me. It seems that the real me, then, is 
> > > > > > > > the
> > > > > > > > consciousness that is within my body. Hmmm. How might I check 
> > > > > > > > this?
> > > > > > > >         How about my memory. During part of my working career I 
> > > > > > > > was involved
> > > > > > > > with data storage and encoding, the object being to pack as much
> > > > > > > > information into as little storage as possible. If you think 
> > > > > > > > about all
> > > > > > > > the things you remember – scenes, happenings, conversations, 
> > > > > > > > other
> > > > > > > > sounds, smells, numbers, taught information, etc. – and the 
> > > > > > > > capacity
> > > > > > > > of the human brain, it is clear that the human brain can 
> > > > > > > > remember at
> > > > > > > > most only a day or two of recent events. So where are the 
> > > > > > > > things I
> > > > > > > > remember stored?
> > > > > > > >         I happen to have had a couple of out-of-body 
> > > > > > > > experiences. I recall
> > > > > > > > being conscious of looking at my body lying on a bed, and of 
> > > > > > > > being
> > > > > > > > able to look around the room and out the window. Each time the
> > > > > > > > experience scared me, and I quickly returned to my body. But 
> > > > > > > > while out-
> > > > > > > > of-body I now realize that I could recall everything I could 
> > > > > > > > think of
> > > > > > > > while in my body; the me that was in my body was still the me 
> > > > > > > > that was
> > > > > > > > out of my body.
> > > > > > > >         Many books describe out-of-body experiences. The best, 
> > > > > > > > I think, is
> > > > > > > > Thirty Years Among the Dead by Dr. Carl Wickland. In it, he 
> > > > > > > > discusses
> > > > > > > > numerous examples of patients who had died yet whose
>
> ...
>
> Erfahren Sie mehr »
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