Let's not forget Argument by Selective Observation!

The enumeration of favorable outcomes.  The success get's the hoopla
and the failures remain quiet.

On Aug 5, 10:01 am, Chris Jenkins <[email protected]> wrote:
> Once again, Deripsni, you are incorrect in your assertion. Before you go any
> farther, please go back and read Molly's exact quote.
>
> 2009/8/4 Molly Brogan <[email protected]>
>
> In order for non medical healing to occur, you need to believe in it.
>
> Would you like to qualify this outrageous statement?
> Ian
>
> Molly makes a statement of an idea. Not a recollection of personal
> experience, but a statement of an idea. Ian responds by attacking the idea
> in an entirely acceptable (although acerbic) way.
>
> You are now committing the logical fallacy of 'Appeal to Emotion' in her
> defense, in stating "I'm sure she's not enjoying it.".
>
> http://en.wikipedia.org/wiki/Appeal_to_emotion
>
> Your argument type is no less valid than Ian's. Both are allowed, and I'm
> sure that many would find your type as distasteful as you find his. *
> Entiende?*
>
> On Wed, Aug 5, 2009 at 10:35 AM, deripsni <[email protected]> wrote:
>
> > No need to go on, although your examples have little to do with my
> > point, or from my perspective, Molly's. We are talking about a belief
> > in one's own ability to acheive something through the power of
> > positive thinking. In Molly's case, this attitude or "belief" worked
> > to gain the healthy "experience".
>
> > We are not discussing the belief in a cultist's dogma, or the
> > propensity of pedeophiles to attack young children, or that you should
> > not condemn the belief or hunger of vile people with personal agendas
> > that fly in the face of decency. Even though you have not experienced
> > them, you have knowledge of the devastating effects of these events,
> > and can therefore condemn them until you are blue in the face with my
> > blessing.
>
> > Such is not the case with Molly's assertion that a belief in something
> > helped her to gain a positive result. You can say that her experience
> > is quackery, or use any other adjective you like, but that does not
> > impact her experience one way or the other. To refute someones
> > personal experience simply because you have not experienced it, and to
> > do so with the terms we are talking about, is something I do not think
> > is right, and I am sure Molly is not enjoying it.
>
> > On Aug 5, 10:12 am, Chris Jenkins <[email protected]> wrote:
> > > This is a nice idea, Deripsni, and I can see that you mean it with the
> > best
> > > of intentions, but I'm afraid it's utterly fallacious. Allow me to
> > > demonstrate.
>
> > > I could condemn the beliefs of the Jim Jones / Heaven's Gate (insert
> > > suicidal death cult here) group as lunacy which led to their demise, but
> > > I'll reserve judgement since I haven't experienced it.
>
> > > I could condemn the hunger of Pedophiliacs and Serial Killers as socially
> > > destructive, but I'll reserve judgement since I haven't experienced it.
>
> > > I could condemn the dogma of The Lord's Army of Uganda / The Islamic
> > Jihad /
> > > The Shining Path / Aum Shinrikyo as religious madness which has directly
> > led
> > > to the deaths of millions, but I'll reserve judgement, since I haven't
> > > experienced it.
>
> > > Need I go on?
>
> >  > On Wed, Aug 5, 2009 at 8:49 AM, deripsni <[email protected]> wrote:
>
> > > > I would dispute that it is only an "IDEA". It may seem this way to
> > > > you, thus the "quackery" terminology. Homeopathy may be "utterly
> > > > ludicrous" to some, while others love it, although I am not sure Molly
> > > > was generally talking about homeopathy, although some of the methods
> > > > she brought up may fall under that broad heading.
>
> > > > I would suggest that, in the case where something has not been
> > > > experienced personally, that it should not be catagorized emphatically
> > > > as bunk with less-than-rosey adjectives, but maybe one could state
> > > > "This is not my experience" or even "Until this happens to me I won't
> > > > believe it" etc. Lack of personal experience does not render anothers
> > > > experience obsolete or irelevant.
>
> > > > On Aug 5, 8:20 am, Chris Jenkins <[email protected]> wrote:
> > > > > Calling an IDEA quackery is exactly in keeping with our debate
> > format.
> > > > Attack the idea, not the person. I find the idea of homeopathy to be
> > utterly
> > > > ludicrous. I would not, however, personally attack a member of this
> > forum
> > > > for espousing it.
>
> > > > > [ Attached Message ]From:deripsni <[email protected]>To:"\"Minds
> > Eye\""
> > > > <[email protected]>Date:Wed, 5 Aug 2009 03:41:37 -0700
> > > > (PDT)Local:Wed, Aug 5 2009 6:41 amSubject:[Mind's Eye] Re: Non Medical
> > > > Healing - The Non-Science of Life?
>
> > > > > Thanks for the welcome, although I'm not sure why someone who has
> > been
> > > > > posting 10 times a day for 2 months needs welcoming ;-]
>
> > > > > If you think calling somebody's words "outrageous, quackery and
> > juju",
> > > > > is classified as "reasonable debate", you are free to do so. Sounds a
> > > > > tad more like outright dismissal with a topping of spite. Molly's
> > > > > personal characteristics have nothing to do with my determinations
> > > > > about the subject. I did not agree with her because I find her "an
> > > > > intelligent, well rounded thinker" [ I don't even know what she looks
> > > > > like ;-], but because I have been practicing what she is talking
> > about
> > > > > for decades. In my experience, positive thinking has affected my
> > > > > physical health.
>
> > > > > To clarify what I meant when I said that I was "surprised at the
> > > > > resistance"; I am not surprised that many do not accept her words,
> > > > > doubters in this area are a dime a dozen. What did surprise me was
> > the
> > > > > harshness of language spoken by those who have admonished me for
> > > > > pointed wording that I rarely use in my posts, although typically
> > > > > directed at abusive types, and not someone reasonable like Molly. In
> > > > > fact, Molly's responses to these personal attacks have been very
> > > > > reserved as I am sure she would have loved to return the volley in
> > > > > kind.
>
> > > > > Like I said, must be something to do with the moon ;-]
>
> > > > > On Aug 4, 11:39 pm, Chris Jenkins <[email protected]>
> > wrote:
>
> > > > > > Welcome to the Minds Eye, Deripsni. ;) Rigorous debate, especially
> > in
> > > > areas
> > > > > > of study which may be scientifically immature (as has been
> > suggested by
> > > > > > some), is the norm. What would be more surprising around here would
> > be
> > > > for a
> > > > > > "New Age" type idea to sail by unchecked. I find Molly to be an
> > > > intelligent
> > > > > > and well rounded thinker, who is capable and articulate when
> > > > verbalizing and
> > > > > > defending her viewpoints, and I'm sure she's not surprised at the
> > > > > > resistance. Rational thought is something we value here, so any
> > idea
> > > > which
> > > > > > doesn't seem to sit right to any one of us according to our own
> > > > rational
> > > > > > understanding of the available data will be fully analyzed and
> > chewed
> > > > on.
>
> > > > > > On Tue, Aug 4, 2009 at 8:46 PM, deripsni <[email protected]>
> > wrote:
>
> > > > > > > I support that analysis, and am a little surprised at the
> > resistance.
>
> > > > > > > On Aug 4, 6:09 pm, Molly Brogan <[email protected]> wrote:
> > > > > > > > There is a link between neurochemistry and emotion, Chris, but
> > the
> > > > > > > > direction of cause is in dispute.  Basically happy people have
> > a
> > > > > > > > balance in body chemistry that reflects that.  Constantly angry
> > > > people
> > > > > > > > have a body chemistry that reflects that.  Two different body
> > > > > > > > chemistry balances in many ways.  Are you saying that the
> > chemistry
> > > > > > > > drives the emotion?  Because I think it is the other way
> > around,
> > > > and
> > > > > > > > that we can learn to maintain emotional health just as we can
> > learn
> > > > to
> > > > > > > > maintain physical health.
>
> > > > > > > > On Aug 4, 5:38 pm, Chris Jenkins <[email protected]>
> > > > wrote:
>
> > > > > > > > > The reason I come back to injections, Molly, is because we
> > know
> > > > that
> > > > > > > > > chemicals control moods, shape them. Seratonin, dopamine,
> > > > oxytocin,
> > > > > > > > > adrenaline...these are the building blocks of our emotions.
> > Our
> > > > moods
> > > > > > > do not
> > > > > > > > > create them...they would not exist without them. Outside
> > stimulus
> > > > will
> > > > > > > cause
> > > > > > > > > response, and with conscious effort, we can indeed learn to,
> > in
> > > > some
> > > > > > > small
> > > > > > > > > way, mitigate their production, but it is not circular to
> > > > recognize the
> > > > > > > > > causal nature of neurochemistry to mood. The injection
> > experiment
> > > > would
> > > > > > > be
> > > > > > > > > empirical proof of this; if your mood was capable of
> > mitigating a
> > > > > > > > > contradictory dosage of neurochemical cocktail, it would
> > provide
> > > > > > > scientific
> > > > > > > > > evidence to support your statement.
>
> > > > > > > > > But then, according to your post, this isn't about scientific
> > > > facts,
> > > > > > > this is
> > > > > > > > > about individual truths (read: faith).
>
> > > > > > > > > On Tue, Aug 4, 2009 at 5:26 PM, Molly Brogan <
> > > > [email protected]>
> > > > > > > wrote:
>
> > > > > > > > > > Again, the which came first circular argument. I am not
> > saying
> > > > that
> > > > > > > > > > neurochemistry does not exist, Chris, only that it is not
> > the
> > > > whole
> > > > > > > > > > picture.  And this is not the first time you have suggested
> > > > that I
> > > > > > > > > > inject something to prove your point (or Ian's).  I guess
> > you
> > > > didn't
> > > > > > > > > > understand my post above when I said that is up to YOU to
> > prove
> > > > to
> > > > > > > > > > yourself, not me to prove to you. I have already proved it
> > to
> > > > myself.
> > > > > > > > > > I have learned with much contemplation
>
> ...
>
> read more »
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