Indeed, my friend. I think there are worse things to be. Good to know you're
still knocking about over there. It had been a bit.

On Tue, Aug 11, 2009 at 7:37 PM, archytas <[email protected]> wrote:

>
> I shall sleep peacefully tonight with a vision of Chris as a peaceful,
> piped-up orangutan!
>
> On 11 Aug, 18:59, retiredjim34 <[email protected]> wrote:
> > Chris - yes, many say many things. But Seth's reporting that he was
> > once a tree has a visceral charm for me, as does others mentioning the
> > spirit of a mountain or a lake. I love the possibility. Could I ever
> > have the calmness, the serenity of a tree, or a mountain or a lake?
> > I'd like to think I could. So I welcome the possibility that my
> > consciousness can be one with such objects. Do you?  Jim
> >
> > On Aug 7, 12:29 pm, Chris Jenkins <[email protected]> wrote:
> >
> >
> >
> > > On Fri, Aug 7, 2009 at 3:00 PM, retiredjim34 <[email protected]>
> wrote:
> > > >  It must be out of body - and judging from my OOB
> > > > experience and all those I've read about, when OOB our consciousness
> > > > has our memories. From this I conclude that consciousness and memory
> > > > are on some other plane than the physical.
> >
> > > Our consciousness retains our memories when OOB because it hasn't gone
> > > anywhere...it's still in our brain, under the deliciously intoxicating
> > > effects of the DMT, and in awe of the universe.
> >
> > > >     I wonder about the distinction you propose between active and
> > > > inert. I suppose a tree is inert. Seth, in one of the Jane Roberts'
> > > > books, tells about being a tree for a few centuries.  In other words
> > > > his consciousness inhabited a tree.  Many Japanese authors talk about
> > > > the spirit of a mountain, or lake or whatever - I guess those objects
> > > > are inert. From all this why not accept that consciousness can be in
> > > > everything - maybe not only in everything but also everywhere? Jim
> >
> > > I was a mountain for a few centuries. The gold in your ring belonged to
> me.
> > > You should sent it to me, along with all the gold in your house.
> >
> > > Many people SAY many things. This does not make them so. Osama Bin
> Laden
> > > promises heaven for his suicide bombers. From all this, why not accept
> that
> > > martyrdom for Allah can be your path?
> >
> > > > On Aug 4, 6:43 am, Chris Jenkins <[email protected]> wrote:
> > > > > Any other thoughts on this, RetiredJim?
> >
> > > > > On Tue, Jul 28, 2009 at 1:55 PM, Chris Jenkins
> > > > > <[email protected]>wrote:
> >
> > > > > > Hi Jim,
> > > > > > first, as mentioned in the article, there was a delineation made
> > > > between
> > > > > > awake and self aware. In scientific and philosophical terms, we
> are
> > > > speaking
> > > > > > of self awareness.
> >
> > > > > > The rest of my answers are interspersed below.
> >
> > > > > >  On Tue, Jul 28, 2009 at 1:25 PM, retiredjim34 <
> [email protected]
> > > > >wrote:
> >
> > > > > >> Chris - Thanks for such a thorough discussion of consciousness.
> But I
> > > > > >> humbly submit that no one has any idea if or to what extent a
> rock or
> > > > > >> cloud is self-aware. Yet they are both a collection of atoms and
> > > > > >> molecules, and when compared to whatever might be next to them,
> they
> > > > > >> are organized and responsive to their environment.
> >
> > > > > > The difference between active and inert is a good start. While a
> rock
> > > > may
> > > > > > be "responsive to its environment" (in the loosest definition
> possible,
> > > > in
> > > > > > that it will pass through various states of matter in response to
> > > > > > environmental changes), it will take no action representative of
> will.
> > > > It is
> > > > > > inert. It cannot demonstrate choice or preference or memory. It
> is
> > > > incapable
> > > > > > of sensing or storing data, and additionally incapable of acting
> on
> > > > said
> > > > > > data. While it may be possible to imaginatively assign such a
> thing the
> > > > > > property of consciousness in some sort of universal fashion,
> there is
> > > > no
> > > > > > scientific basis for such an assignation, simply because there is
> no
> > > > > > evidence to support such a hypothesis.
> >
> > > > > >> (To assert that
> > > > > >> conscious is awake is circular, I believe.) So on what basis can
> you
> > > > > >> conclude that they are not conscious?
> >
> > > > > > This is the important part here. I do not conclude they are NOT
> > > > conscious.
> > > > > > I do NOT conclude they ARE conscious. Should such evidence
> present
> > > > itself, I
> > > > > > will add that to my knowledge. Until such time, I have no reason
> to
> > > > believe
> > > > > > such is true. I would not form an active disbelief which would
> put me
> > > > in the
> > > > > > position of proving a negative...I'll leave Russell's Teapot to
> the
> > > > > > Fundamentalist Atheists. ;)
> >
> > > > > >>    You suggest that being conscious is being awake, as opposed
> to
> > > > > >> being asleep, and that being awake is a mental state.
> >
> > > > > > No, actually, as stated in the Wiki entry, that's a colloquial
> usage.
> >
> > > > > >> This in turn
> > > > > >> suggests to me that you think consciousness is a function of the
> > > > > >> brain, and resides there.
> >
> > > > > > Yes. Scientifically, consciousness is a function rising from
> > > > > > the organization of sensory input, data storage, and complex data
> > > > analysis,
> > > > > > all functions of the brain.
> >
> > > > > >> But if you had ever had an out of body
> > > > > >> experience, as I have, you would know that what was out of your
> body
> > > > > >> was your consciousness. So to me while our consciousness may
> reside in
> > > > > >> our body for a time, it is not restricted to it.   Jim
> >
> > > > > > And if you had ever experimented with DiMethylTryptamine, like I
> have,
> > > > you
> > > > > > would know that out of body experiences are also a function of
> the
> > > > brain,
> > > > > > and can be created and experienced at will.
> >
> > > > > >http://en.wikipedia.org/wiki/Dimethyltryptamine
> >
> > > > > >> On Jul 24, 12:43 pm, Chris Jenkins <[email protected]>
> > > > wrote:
> > > > > >> > Sure. To be clear, however, we'd have to start with a
> definition of
> > > > > >> > consciousness.
> > > > > >> > I think the Wiki entry on consciousness does a pretty fair
> attempt
> > > > at a
> > > > > >> > clear definition of what we are talking about:
> >
> > > > > >> > *Consciousness* is often used colloquially to describe being
> > > > > >> > awake<http://en.wikipedia.org/wiki/Awake>
> > > > > >> >  and aware <http://en.wikipedia.org/wiki/Aware>—responsive<
> > > > > >>http://en.wikipedia.org/wiki/Responsive>
> > > > > >> > to
> > > > > >> > the environment <
> > > >http://en.wikipedia.org/wiki/Environment_(biophysical)>,
> > > > > >> in
> > > > > >> > contrast to being asleep <http://en.wikipedia.org/wiki/Asleep>
> or
> > > > in a
> > > > > >> > coma<http://en.wikipedia.org/wiki/Coma>.
> > > > > >> > In philosophical and scientific discussion, however, the term
> is
> > > > > >> restricted
> > > > > >> > to the specific way in which humans are mentally aware in such
> a way
> > > > > >> that
> > > > > >> > they distinguish clearly between themselves (the thing being
> aware)
> > > > and
> > > > > >> all
> > > > > >> > other things and events. A characteristic of consciousness is
> that
> > > > it is
> > > > > >> > reflective, an "awareness of being aware". This
> > > > > >> > "self-awareness<http://en.wikipedia.org/wiki/Self-awareness>"
> > > > > >> > may involve thoughts, sensations, perceptions, moods,
> emotions, and
> > > > > >> > dreams.[<
> http://en.wikipedia.org/wiki/Consciousness#cite_note-0>
> > > > > >> > 1 <http://en.wikipedia.org/wiki/Consciousness#cite_note-0>]<
> > > > > >>http://en.wikipedia.org/wiki/Consciousness#cite_note-0>
> >
> > > > > >> > <http://en.wikipedia.org/wiki/Consciousness#cite_note-0>
> > > > > >>http://en.wikipedia.org/wiki/Consciousness
> >
> > > > > >> > <http://en.wikipedia.org/wiki/Consciousness>
> > > > > >> > So, I would limit my assignation of things which could possess
> > > > > >> consciousness
> > > > > >> > by thinking about the function of consciousness, and deciding
> > > > whether it
> > > > > >> is
> > > > > >> > reasonable, based on the structure and organization of that
> object,
> > > > that
> > > > > >> it
> > > > > >> > was CAPABLE of such. If awareness is a function of sensory
> input
> > > > (which
> > > > > >> > seems to be a truism, but perhaps you think differently), then
> by
> > > > what
> > > > > >> > mechanism does a rock gather sensory data? Parse it? Store it?
> > > > Analyze
> > > > > >> it?
> >
> > > > > >> > I've found that those who think consciousness exists outside
> of this
> > > > > >> > paradigm often have a different definition of the word itself.
> Do
> > > > you?
> >
> > > > > >>  > On Fri, Jul 24, 2009 at 3:26 PM, retiredjim34 <
> > > > [email protected]>
> > > > > >> wrote:
> >
> > > > > >> > > Chris - for openers let us agree that humans have the
> quality we
> > > > are
> > > > > >> > > calling consciousness. Now, what is it about that quality
> that
> > > > gives
> > > > > >> > > you reason to believe that it is limited in some way or
> fashion to
> > > > > >> > > some collection of species, rather that being present
> everywhere
> > > > and
> > > > > >> > > in everything? You say your belief that consciousness is
> limited
> > > > "has
> > > > > >> > > been demonstrated through a reasonable scientific process."
> > > >  Please
> > > > > >> > > explain. I hope you don't see this as just being
> argumentative. I
> > > > > >> > > would seriously welcome any light you can shed on this
> topic.  Jim
> >
> > > > > >> > > On Jul 24, 12:05 pm, Chris Jenkins <
> [email protected]>
> > > > > >> wrote:
> > > > > >> > > > Because as an empiricist, I don't assign properties to
> something
> > > > > >> without
> > > > > >> > > > having an active reason to believe such is there, in the
> form of
> > > > > >> > > evidence. I
> > > > > >> > > > don't "limit" the possibilities of conscious; I merely
> limit my
> > > > own
> > > > > >> > > belief
> > > > > >> > > > to that which has been demonstrated through a reasonable
> > > > scientific
> > > > > >> > > process.
> >
> > > > > >> > > > On Fri, Jul 24, 2009 at 3:01 PM, retiredjim34 <
> > > > [email protected]
> >
> > > > > >> > > wrote:
> >
> > > > > >> > > > > Chris - I guess limiting consciousness to some arbitrary
> > > > > >> organization
> > > > > >> > > > > of molecules, or to some set of such organizations, is
> about
> > > > as
> > > > > >> > > > > arbitrary as not limiting it to anything but contending
> that
> > > > it is
> > > > > >> > > > > everywhere and in everything (as well as in nothing -
> i.e; all
> > > > of
> > > > > >> > > > > space). Why do you think it is limited?  Jim
> >
> > > > > >> > > > > On Jul 24, 11:20 am, Chris
> >
> > ...
> >
> > read more »
> >
>

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