Are you asking Pat?
On Aug 25, 4:56 pm, gruff <[email protected]> wrote:
> I'm curious to know how you come to be in possession of such absolute
> knowledge about space and time? Was it revealed to you somehow?
>
> On Aug 25, 9:05 am, Molly Brogan <[email protected]> wrote:
>
> > There is no space
> > or time that can ever exist that is not, already, a part of the
> > whole. And it is this point that I feel is vital to us understanding
> > the true nature of the universe and our part in it.
>
> > This is very relevant and rings true. But why does this preclude
> > changeability? Why does this mean we cannot change past or future
> > into parts as yet undiscovered?
>
> > On Aug 25, 11:43 am, Pat <[email protected]> wrote:
>
> > > On 25 Aug, 15:58, Michael Berkovits <[email protected]> wrote:
>
> > > > Pat,
>
> > > > What is your source for the contention that the space-time continuum
> > > > referred to by physicists means a continuum with defined endpoints? I
> > > > agree that the word "continuum" often means something with defined
> > > > endpoints, but as far as I am aware, its usage in the phrase "space-
> > > > time continuum does not."
>
> > > But it does. Have a look at this
> > > link:http://einstein.stanford.edu/content/relativity/q411.html
>
> > > But don't confuse 'missing points' with 'undiscovered points'.
> > > From our perspective, the entire future is filled with undiscovered
> > > points (thus appearing open), and there are many undiscovered points
> > > in the past. But, within the whole of the continuum, none of its
> > > points are missing.
>
> > > > I think that the theory of relativity holds that we can see things
> > > > that happened far in the past (e.g., when we see an object that is 4
> > > > light years away, we are seeing how it looked 4 years ago), but not
> > > > the future. As far as I kow, according to modern physics, the future
> > > > hasn't happened yet. Do you have more information?
>
> > > Yes. You're mistaken about modern physics' view about the future.
> > > At least since Einstein. The fact of a space-time continuum implies
> > > that the continuum contains all of space and time. There is no space
> > > or time that can ever exist that is not, already, a part of the
> > > whole. And it is this point that I feel is vital to us understanding
> > > the true nature of the universe and our part in it.
>
> > > > On Aug 25, 6:38 am, Pat <[email protected]> wrote:
>
> > > > > On 24 Aug, 16:36, showmethehoney <[email protected]> wrote:
>
> > > > > > Pat, how can continuum have ends points defined?
>
> > > > > How can it not? A continuum is defined by its ends. For example, a
> > > > > line (a 1-dimensional entity) can be viewed as a continuum of points
> > > > > (zero-dimensional entities) from the beginning of the line to its
> > > > > end. Along the line, there are no missing points, i.e., the line is
> > > > > continuous. So, too, our space-time continuum is continuous from
> > > > > beginning to end with no missing points. The philosophical
> > > > > implications of us living in a space-time continuum are enormous, as
> > > > > it means that our conventional view of a future open to possibilities
> > > > > is simply not realistic/accurate. Einstein knew this, but only
> > > > > mentioned it rarely. To believe that the future is mutable is the
> > > > > modern-day equivalent of still believing the Earth is flat. We have
> > > > > to come to a new understanding of the universe and humanity's role in
> > > > > it and that will not happen until we've removed the comforting
> > > > > blindfolds we 'prefer'.
>
> > > > > > On Aug 24, 8:22 am, Pat <[email protected]> wrote:
>
> > > > > > > On 24 Aug, 12:51, "[email protected]"
> > > > > > > <[email protected]>
> > > > > > > wrote:
>
> > > > > > > > > So, let me get this straight. You have a philosophy that, in
> > > > > > > > > philosophy, absolute truths are impossible. How do you get
> > > > > > > > > past the
> > > > > > > > > dichotomy of having such a contradictory absoloute truth in
> > > > > > > > > your
> > > > > > > > > philosophy? Alternatively, if you back off from the
> > > > > > > > > statement and say
> > > > > > > > > that your statement above is only a relative truth, it, then,
> > > > > > > > > logically allows for absolute truths to exist and {that they
> > > > > > > > > could} be
> > > > > > > > > duly ignored by you. Tricky stuff, Ian. Personally, I don't
> > > > > > > > > think
> > > > > > > > > you've stated your whole case, here.
>
> > > > > > > > Heh I think Pat that if you do not belive in a creator God then
> > > > > > > > Ian's
> > > > > > > > strance is going to be the best you will get.
>
> > > > > > > > Many of Ian's ilke may well (and justified too I believe) accuse
> > > > > > > > people like you and I of being philosophicly lazy, that we
> > > > > > > > practice a
> > > > > > > > kind of philosphy of the gaps, that we do not like to work out
> > > > > > > > the
> > > > > > > > hard question of the absolute and so we call it God and have
> > > > > > > > done with
> > > > > > > > it. I don't think it is an acusation that we can easily defend
> > > > > > > > against, do you?
>
> > > > > > > I think I've been fairly diligent in my attempts to discover
> > > > > > > the
> > > > > > > truth about the One (not that I'm finished, yet!!). In order to
> > > > > > > defend against the rallying cry of those who offer no
> > > > > > > comprehensive
> > > > > > > alternative, one must proceed from the point of ontology. Once
> > > > > > > we've
> > > > > > > determined what it is that exists, THEN we can look at what it
> > > > > > > can do
> > > > > > > and how it does it. The answer to all the 'why' questions to
> > > > > > > which
> > > > > > > atheists would have you believe there are no reasonable answers,
> > > > > > > leaves them only a pool of 'unreasonable answers' from which to
> > > > > > > choose
> > > > > > > and futher blocks progress.
> > > > > > > One of the main arguments against God is that atheists see no
> > > > > > > evidence that the universe is teleological, i.e., that it is
> > > > > > > heading
> > > > > > > in a particular direction with goals at the end. They overlook
> > > > > > > the
> > > > > > > FACT that we exist in a space-time continuum. The continuum
> > > > > > > contains
> > > > > > > ALL the past, present and future; that is, the ends are already
> > > > > > > defined (as is all the middle). If the ends are already defined,
> > > > > > > then
> > > > > > > the universe is, most definitely teleological, and the stumbling
> > > > > > > block
> > > > > > > (of no teleology) crumbles into dust before the weight of one
> > > > > > > stone
> > > > > > > (Einstein).
> > > > > > > My main point was that it should be obvious that some absolute
> > > > > > > truths exist. Some of these may not be particularly useful until
> > > > > > > one
> > > > > > > extends them. Einstein looked for truth and found special (and
> > > > > > > general) relativity. Absolute truths are, usually, things like
> > > > > > > physical constants. But it is how those truths work together and
> > > > > > > allow for the relativity in between that muddies the water and
> > > > > > > makes
> > > > > > > the absolutes seem less important or obscure.- Hide quoted text -
>
> > > > > > > - Show quoted text -- Hide quoted text -
>
> > > > > > - Show quoted text -- Hide quoted text -
>
> > > > > - Show quoted text -- Hide quoted text -
>
> > > > - Show quoted text -
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