I don't know what you are saying but I read you as thinking in free
philosophy. But then again I think in scissors rather than in knives.
That's why I won't change your title line.

On 24 Sep., 11:23, archytas <[email protected]> wrote:
> Two colleagues once wondered what it might be like to write other than
> as a functionary.  The problem is related to Lee's pondering on music
> rights and illegal downloading.  The problem of not being a
> functionary is that there is no 'money' in it.  Even writing something
> for Stanford Encyclopaedia of Philosophy online (free to users) could
> be regarded as 'money connected' - there would be certain 'credits'
> for an academic career.
>
> I find myself wondering how we might establish something free of our
> early twenty-first century plight.  I see some answers in future
> memories, perhaps ones in which we write from the perspective of the
> current plight having destroyed itself.  I catch glimpses of a world
> where much we now take seriously is so old hat it could only be part
> of a ridiculous history (like Blackadder).  One of these worlds has us
> genuinely trying to leave Earth with the technology to do so.  I
> posted recently on what I believe the case for space-time travel is.
> Essentially, the equations (sadly based on currently inadequate data
> on exotic substances like 'dark energy') tell us that travelling at
> acceleration acceptable to our bodies, we could reach the 'expansion
> horizon' (edge of the universe) in what we would experience as 30
> years in 'planet of the apes time'.  We could not come back, in the
> sense that all we left behind would be gone, except a bleak, dark
> place - as 'here' would have experienced eons of 'time'.
>
> In some sense, my questions are about the 'freedom' such a trip
> involves.  We get the freedom to roam space-time vastness, but
> presumably need to arrive somewhere in which we can enjoy something
> similar to Earth that has not undergone 'eon decay'.  If possible,
> great questions about what we are leaving behind arise, as well as
> what we would be seeking to do.  A myriad of 'Mayflowers' becomes a
> possibility.  No doubt some sect of 'believers' might well stay behind
> for the 'second coming' at the time of the heat death of the sun.
>
> Much that we value, like family, friendship, neighbourliness and so is
> challenged in this experiment, as well as much of the moral circling
> we do.  In my science fiction, I'm concerned with what such a future
> does to philosophy (I take this from Popper).  What would a woman in
> such times regard childbirth as?  What would we consider 'natural'.
> In another post, Chris and I are wandering back from Europa, already
> substantially changed by genetic splicing (he, in fact, is a 'built
> man' not born of woman - so no change there mate as I plagiarise
> MacBeth!), unaware in early chapters a new lifeform has entered
> symbiosis with us from Europa's underground ocean).  We made the
> mistake of running out of whiskey and cactus juice and drank the
> water.  Earth is recovering from war and asteroid catastrophe and
> survivors are focusing on relativity travel (there are new worlds out
> there to royally screw-up!). Would 'morality' at such a time be to
> sabotage the space-time travel to save the universe from humanity?
>
> I've been on the fringes of a few physics symposia ('pose' being the
> key term) at which such stuff is trolled out over too much beer and
> too little female company (sort of Mind's Eye plus beer?).  My own
> science isn't good enough to know who is talking rot or not really.
> What I'm on about, should anyone have survived this far, is changing
> the 'black boxes' of philosophy to see if we can open up free space.
> One could imagine in the novel, that when Chris attacks me with a
> knife, he understands I had always really accepted his view of gun-
> control as he looks down the barrel of the cocked .38 Magnum I've just
> raised from under the table.  Or one could wonder, accepting that the
> science works, just how daft our current values are, being little more
> than the good intentions that lined the path to Hell (two more world
> wars precede the time of the novel).  My plan is a genre of
> deconstruction-reconstruction (of mice and men).  Those in the know
> may suspect I am somewhat shackled by 'strategic scenario building'
> here, but I hope there is no return of managerial desire and I'm more
> concerned with the impact on knowledge of where is knows it 'has' to
> go, and that we can cut through that straitjacket.  Relativity travel
> can remain a fantasy and still provide some direction on how we might
> better await future generations pass into entropy.  Those who think
> religion has no part to play might reflect that such a future moment
> might well be the triumph of the Cathars (the return to nothingness
> and final defeat of the material devil).



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