On 24 Jan, 00:04, Don Johnson <[email protected]> wrote:
> On Sat, Jan 23, 2010 at 4:07 PM, Alan Wostenberg <[email protected]> wrote:
> > The haiti disaster did not just kill people. It killed grass, too!
>
> > But from the fact that grass died, nobody argues God is not. Why do
> > they argue that because people died, God is not?
>
> > As Alexandar Pruss points out inhttp://bit.ly/7sSRUn"We are only
> > really bothered by the problem once we deal with critters that are
> > conscious and capable of sophisticated lives"   Why is this?
>
> Hmm.  You are correct it is an illogical argument to assume there is
> no god because people or grass died.  What some people think, I
> imagine,  is that it proves if there is a god he is uncaring or
> possibly even cruel.  Rather then put myself through the agony of
> believing the All Father doesn't give a rat's ass; I'd rather believe
> he doesn't exist at all.  It's less emotionally taxing.  I don't get
> angry.
>

The real reason is that, when people live in a region that is prone to
natural events like earthquakes, they risk their lives.  In addition
to that, there's the whole aspect that, events simply occur.  We VIEW
them as evil due to the limited context in which we view them.  Also,
of course, no one is exempt from dying.  That's not down to any lack
of care on God's part, but simply just an aspect of life...one near
the end.  I grew up in St. Louis, Missouri, which is prone to large
earthquakes every 150 years or so due to its proximity to the New
Madrid fault zone.  Now, I linve in England, which is far less prone
to earthquakes.  But that doesn't prevent other forms of natural
events that could affect life here, e.g., floods.
I suppose the bottom line is that, if you're alive, it's safe to
assume that, at some point, that will come to an end.  The exact
circumstances are completely unpredictable (unless you take your own
life!) since we don't have access to the future.  Given a scenario
where there IS a God AND an afterlife, God's 'care' could only be
determined once one is IN said afterlife.  If there is no God/
afterlife, then there's no use fretting over the circumstances of our
deaths anyway, irrespective of how cruel or uncaring they may 'seem'.

> I think many angry so-called atheists aren't really atheists at all.
> They make the claim because they want to punish God and all who
> believe.  Weird, eh?
>

That's because there's more than one 'sect' of atheism.  Some simply
aren't convinced that there is a God and 'believe' that there is not
one.  Some, as you allude to, hate the concept (of God) and rebel
against those who do.  Others simply hold no view about it.  Then
there are the hybrid forms, e.g., someone who believes in God A but
does not believe in God B (like an Ancient Egyptian who believes in Ra
but does not believe in YHVH, like 'Pharoah'), thus they are theistic
with respect to the God they believe in but atheistic with respect to
God(s) they don't believe in.  Atheists, like theists/deists, are a
varied lot.

> -Don
>
>
>
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